Churches

This Week in London – Three of London’s oldest charters on show and other coronation celebrations; Sir Christopher Wren’s life explored; and, a Pre-Raphaelite model and artist honoured…

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• Three of the City of London’s oldest charters go on display at the City of London Heritage Gallery on Saturday as part of a series of events commemorating the coronation of King Charles III. On display will be the William Charter, which, drawn up in 1067 following the coronation of King William the Conqueror, was the earliest known royal document in Europe to guarantee the collective rights of all people in a town and not just a select few. Also to be seen is the Shrievalty Charter, which, issued by King John in 1199, confirms the rights of Londoners to elect their own sheriffs, and the Mayoralty Charter, which, also issued by King John – this time in 1215, confirmed that the Mayor of London could also chosen by Londoners with the proviso that they were publicly presented. Visitors can also see the beautifully illustrated Cartae Antiquae which records charters and statutes covering laws enacted from the reign of Edward III (1327 onwards) to the accession of Henry VII in 1485 and was used as an essential reference tool by City officials, as well as prints of the 19th century coronations of Queen Victoria, King William IV and King George IV. Admission is free but booking is recommended. Runs until 5th October. For more, see www.cityoflondon.gov.uk/events/heritage-gallery-exhibition.

St Paul’s Cathedral PICTURE: Vinay Datla/Unsplash

• Other events marking the coronation kick off in the City of London in the coming week. Among the extensive list of activities is a pop-up well-being garden in Seething Lane where you can pose for pictures with a floral crown installation, a guided walking tour of the City entitled ‘1000 Years of Royalty – the Best, the Worst and the Very Horribilus’, and a “Cockney knees-up” with Pearly King and Pearly Prince at Leadenhall Market. For more details and the full list of events, head to www.cityoflondon.gov.uk/events/coronation.

• A new exhibition commemorating the expansive career of Sir Christopher Wren opens today in St Paul’s Cathedral – the extraordinary building designed by Wren to replace the medieval cathedral destroyed in the Great Fire of London in 1666 Part of a series of events marking the 300th anniversary of the death of Sir Christopher in 1723, Sir Christopher Wren: The Quest for Knowledge explores not only his early life and career as an architect but also his lesser-known contributions to the fields of mathematics, astronomy and physiology. The display, located in the north aisle of the crypt, features drawings, photographs and objects from the cathedral’s collections. Entry to the exhibition is included in general admission. For more, see www.stpauls.co.uk/whats-on/exhibition-christopher-wren-quest-for-knowledge.

• The Pre-Raphaelite model and artist, Marie Spartali Stillman, has been honoured with an English Heritage Blue Plaque at what was her family home in Battersea. It was while living at The Shrubbery – a 1770s Grade II-listed property now located on Lavender Gardens – that Stillman first modelled for Pre-Raphaelite artists. Tutored by Ford Madox Brown, she went on to become one of a small number of professional women artists in the late 19th century, creating more than 150 works over a period spanning 50 years. Stillman is the first female Pre-Raphaelite artist and one of only very few female artists to receive a Blue Plaque. For more, see www.english-heritage.org.uk/visit/blue-plaques/.

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What’s in a name?…Amen Corner…

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Located off Ave Maria Lane in the City of London is a tiny thoroughfare named Amen Corner.

This location of this short laneway – which leads to the U-shaped (and gated) Amen Court – makes the name no great surprise. It lies just to the north-west of St Paul’s Cathedral and is one of a number of religiously named streets in the area (others include Paternoster Lane, Paternoster Square, Paternoster Row and Canon Alley).

The corner apparently became so-named in relation to a prayer chanted by monks. It’s said that on the day of the Feast of Corpus Christi, the monks would process through the streets, chanting prayers as they did so.

The first prayer, the Lord’s Prayer, was started in Paternoster Row – itself named after the first couple of words in the prayer when recited in Latin (“Pater Noster” which translates as “Our Father”). The monks would then process westward and by the time they reached the corner of Paternoster Lane and Ave Maria Lane, they would be at the end of the prayer – “Amen”. Hence Amen Corner.

Amen Corner was, from 1614 until the Great Fire of London in 1666 when it was destroyed, the location of a three storey house which served as the headquarters of the the Royal College of Physicians.

Ave Maria Lane, meanwhile, is named after the next prayer the monks would recite after turning the corner – “Ave Maria” (Hail Mary”).

Amen Court, which isn’t accessible to the public, is home to a short terrace of 17th-century houses where the cathedral’s canons have traditionally lived.

At its western end is a wall which once marked the boundary of Newgate Prison and which itself has an interesting history. The spectral ‘Black Dog of Newgate’ was said to have been sighted crawling along its top just prior to an execution taking place in the prison.

10 most popular posts for 2022 – Numbers 2 and 1…

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And the final two in our annual countdown (drum roll please)…

2. 10 historic stairways in London – 6. The Geometric Staircase, St Paul’s Cathedral…

1. 10 historic stairways in London – 7. Wapping Old Stairs…

This Week in London – Carols at Westminster Abbey; cathedrals at St Paul’s; and, ‘Making Modernism’ at the Tate…

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PICTURE: Manuel Weber/Unsplash

• The Princess of Wales will host a Christmas carol service at Westminster Abbey today. The service, which will be attended by members of the Royal Family, will recognise the selfless efforts of individuals, families and communities across the UK as well as paying tribute to Queen Elizabeth II and the values she demonstrated at Christmas and throughout her life, including empathy, compassion and support for others. The service will be broadcast on ITV One in the UK on Christmas Eve. Meanwhile, a special Christmas episode of Westminster Abbey: Behind Closed Doors will be shown on Channel 5 next Wednesday, 21st December. For more, see My5: Westminster Abbey: Behind Closed Doors.

• An exhibition show-casing the work of photographer Peter Marlow, who has photographed all 42 Church of England cathedrals, can be seen at St Paul’s Cathedral. Commissioned in 2008 by Royal Mail to photograph six cathedrals – images of which were used on commemorative stamps marking the 300th anniversary of the completion of St Paul’s Cathedral, Marlow went on to continue taking pictures of cathedrals using just natural light. The display, which is touring all 42 cathedrals, can be found in the South Nave aisle until 26th January. Included in admission charge. For more, see www.stpauls.co.uk/whats-on/exhibition-peter-marlows-english-cathedral.

• On Now: Making Modernism. The first major UK exhibition devoted to women artists working in Germany in the early 20th century, this exhibition at the Royal Academy’s Gabrielle Jungels-Winkler Galleries includes 67 paintings and works on paper. The artists featured include Paula Modersohn-Becker, Käthe Kollwitz, Gabriele Münter and Marianne Werefkin, with additional works by Erma Bossi, Ottilie Reylaender and Jacoba van Heemskerck. Runs until 12th February. Admission charge applies. For more, see www.royalacademy.org.uk.

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8 locations for royal burials in London…A recap…

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Before kicking off a new series, here’s a recap of our last…

1. (Old) St Paul’s Cathedral…

2. St Clement Danes…

3. St Edward’s Chapel, Westminster Abbey…

4. Christ Church Greyfriars…

5. Henry VII’s Lady Chapel, Westminster Abbey…

6. St Peter ad Vincula…

7. Westminster Abbey (near the High Altar)…

8. Kensal Green Cemetery…

8 locations for royal burials in London…5. Henry VII’s Lady Chapel, Westminster Abbey…

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Located just to the east of St Edward the Confessor’s Chapel in Westminster Abbey is the lavishly ornate Lady Chapel built on the orders of King Henry VII.

Described as the “last masterpiece of English medieval architecture”, the chapel is the resting place of King Henry VII and his wife Queen Elizabeth of York.

Effigies of King Henry VII and Queen Elizabeth of York. PICTURE: Ann Longmore-Etheridge/Public domain

The couple were the first to be buried in a vault under the floor rather than a tomb but still features an elaborate monument above the floor.

The monument was designed in the Renaissance style by Italian sculptor Pietro Torrigiano and features gilt bronze effigies of the King and Queen lying side-by-side above a black marble base decorated with six medallions representing the Virgin Mary and Henry’s patron saints (who included St Edward the Confessor). At either end of the base are coats of arms supported by cherubs.

A fine grille, designed by Thomas Ducheman, surrounds the monument – once gilded, it featured 30 statues in niches but only six – depicting saints – now remain. The lengthy Latin inscription written on the grille lauds King Henry as “a wise and watchful monarch, a courteous lover of virtue” among other superlatives. There are further inscriptions on the monument.

They’re not the only kings and queen’s buried in the chapel. King James I is buried in the vault under the King Henry VII’s tomb and his wife Queen Anne of Denmark is buried nearby.

Tomb of Elizabeth I. PICTURE: Wikimedia Commons (licensed under CC BY-SA 4.0)

Queen Elizabeth I is buried in the chapel’s north aisle with a monument above depicting her effigy. Her coffin was placed on top of her half-sister Queen Mary I whose body had been placed there after her death in 1558. The monument was installed on the orders of King James I who, while commissioning a depiction of Queen Elizabeth, didn’t order an effigy of Mary to be made. Instead, she is commemorated with an inscription translated as “Partners both in throne and grave, here rest we two sisters, Elizabeth and Mary, in the hope of the Resurrection.”

The religious differences of the two Queens – Elizabeth being a Protestant and Mary a Catholic – are meanwhile commemorated in an inscription on the floor which reads: “Remember before God all those who divided at the Reformation by different convictions laid down their lives for Christ and conscience sake.”

Buried in a vault beneath the south aisle of the chapel – with just simple inscriptions on stones above (no monuments were erected due to the lack of space apparently – are the remains of the Stuart monarchs King Charles II, Queen Anne (and her husband Prince George), Queen Mary II and King William III.

The rather flamboyant tomb of Mary, Queen of Scots, is also in this aisle. King James I had her remains brought to the abbey from Peterborough Cathedral in 1612 and laid to rest in a marble tomb featuring an elaborate canopy and a white marble effigy at the feet of which stands a crowned Scottish lion. The eldest son of King James I, Henry Frederick, Prince of Wales, was also buried in the Queen’s vault (she was his grandmother), probably due to lack of space.

The young king Edward VI is buried beneath the floor in front of the altar and the last monarch to be buried in the abbey – King George II – lies in a vault under the central aisle along with his wife Queen Caroline and some of their children as well as other family members. On the King’s orders, the sides of the coffins of King George II and that of Queen Caroline were removed so their remains could mingle.

Several other royals – including Princess Mary of Orange, eldest daughter of Charles I and Henrietta Maria, and Prince Rupert of the Rhine – are also buried in the chapel.

HERE: Lady Chapel, Westminster Abbey (nearest Tube stations are Westminster and St James’s Park); WHEN: Times vary – see the website for details; COST: £27 adults/£24 concession/£12 children (discounts for buying online; family rates available); WEBSITE: www.westminster-abbey.org

8 locations for royal burials in London…4. Christ Church Greyfriars…

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We’ll return to Westminster Abbey shortly but first we’re heading into the City of London.

Christ Church Greyfriars, also known as Christ Church Newgate Street, was the burial site of several queens in the medieval era.

Christ Church Greyfriars. PICTURE: Karmakolle (licensed under CC BY-SA 4.0).

These include the second wife of King Edward I, Queen Marguerite, who partly financed construction of the church which commenced in the 1290s and finished well after her death in the 1360s.

Marguerite, who was the first uncrowned queen since the Norman Conquest (apparently due to the expense), was only 26 when she was widowed in 1307 (having married the king in 1299 when he was at least 40 years her senior).

She died on 14th February, 1318, while at her castle at Marlborough but her remains were brought to London where she was buried in Greyfriars wearing a Francisan habit. Her tomb, sadly, was destroyed during the Reformation.

Also buried in Greyfriars was Queen Isabella, the widow (and adversary) of the ill-fated King Edward II. Isabella, who was also known as the ‘She-wolf of France’, is said to have been buried in the clothes she wore at her wedding to the King 50 years earlier. Despite rumours to the contrary, her lover, Roger Mortimer, was not buried with her (although Isabella’s daughter – Joan of the Tower, who was the wife of King David II of Scotland – was).

While their predecessor as Queen, Eleanor of Provence, wife of King Henry III, was buried at Amesbury Priory in Wiltshire where she had died (the grave is unmarked), her heart was brought to London and buried in Greyfriars.

Others buried in the church include King Henry III and Eleanor’s daughter, Beatrice of England, and King Edward III’s daughter Isabella, Countess of Bedford.

There’s not much left of Greyfriars these days – the medieval church, one of the largest then in London, burned in the Great Fire of London of 1666 and following a rebuild under Sir Christopher Wren’s supervision, it was again all but destroyed during the Blitz in World War II.

It was decided not to rebuild and what remained of the church – some of the outer walls and tower – were designated a Grade I-listed building in 1950. Plantings inside are laid out to resemble the pews of the church in plan.

WHERE: Christ Church Greyfriars, King Edward Street (nearest Tube station is St Paul’s); WHEN: Anytime; COST: Free; WEBSITE: www.cityoflondon.gov.uk/things-to-do/city-gardens/find-a-garden/christchurch-greyfriars-church-garden

This Week in London – Hieroglyphs explored at the British Museum; King Charles III coronation date announced; ‘The Admiral’s Revenge’ in Greenwich’; and, Dickens and ghosts…

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The Rosetta Stone. Granodiorite; Rasid, Egypt; Ptolemaic, 196 BC © The Trustees of the British Museum.

• Marking 200 years since French Egyptologist Jean-Francois Champollion (1790-1832) was able to decipher hieroglyphs using the Rosetta Stone, a new exhibition opening at the British Museum explores how the stone and other inscriptions and objects helped scholars unlock one of the world’s oldest civilisations. Hieroglyphs: unlocking ancient Egypt centres on the Rosetta Stone but also features more than 240 other objects, many of which are shown for the first time. Alongside the Rosetta Stone itself, highlights include: “the Enchanted Basin”, a large black granite sarcophagus from about 600 BCE which is covered with hieroglyphs and images of gods; the richly illustrated, more than 3000-year-old Book of the Dead papyrus of Queen Nedjmet which measures more than four metres long; and the mummy bandage of Aberuait, a souvenir from one of the earliest ‘mummy unwrapping events’ in the 1600s where attendees each received a piece of the linen, preferably inscribed with hieroglyphs. There’s also the personal notes of key figures in the race to decipher hieroglyphs including those of Champollion which come from the Bibliothèque nationale de France as well as those of England’s Thomas Young (1773 – 1829) from the British Library. The exhibition can be seen in the Sainsbury Exhibition Gallery until 19th February. Admission charge applies. For more, see britishmuseum.org/hieroglyphs.

• King Charles III will be crowned at Westminster Abbey on 6th May next year, Buckingham Palace has announced this week. The Queen Consort, Camilla, will be crowned alongside him in the first such coronation since 12th May, 1937, when King George VI and Queen Elizabeth were crowned in the abbey. The ceremony, which will be conducted by the Archbishop of Canterbury, will, according to the palace, “reflect the monarch’s role today and look towards the future, while being rooted in longstanding traditions and pageantry”. King Charles III is expected to sign a Proclamation formally declaring the coronation date at a meeting of the Privy Council later this year. The first documented coronation at Westminster Abbey was that of King William the Conqueror on 25th December, 1066, and there have been 37 since, the most recent being that of Queen Elizabeth II on 2nd June, 1953.

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• A new dark comedy, The Admiral’s Revenge, has opened in The Admiral’s House in the Old Royal Naval College, Greenwich. The play, set in 1797, features sea shanties, puppetry and follows a crew of shipmates in the wake of the ill-fated Battle of Tenerife. Audiences have the chance to explore the Admiral’s House before the show and enjoy a complimentary rum cocktail. Runs until 12th November. For ticket prices, head to https://ornc.org/whats-on/1797-the-mariners-revenge/.

• A new exhibition exploring Charles Dickens’ interest in the paranormal has opened at the Charles Dickens Museum in Bloomsbury. To Be Read At Dusk: Dickens, Ghosts and the Supernatural explores Dickens’ famous ghost stories, including A Christmas Carol, and reveals his influence on the genre. Highlights include a copy of The Chimes which Dickens gifted to fellow author Hans Christian Anderson, original John Leech sketches of Dickens’ ghosts of the past, present and future and original tickets and playbills relating to the author’s public performances of his ghost stories. The display will also look into Dickens’ own views on the supernatural as a fascinated sceptic and includes  correspondence in which he was asking about the location of a supposedly haunted house. Runs until 5th March. Admission charge applies. For more, see https://dickensmuseum.com/blogs/all-events/to-be-read-at-dusk-dickens-ghosts-and-the-supernatural.

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8 locations for royal burials in London…2. St Clement Danes…

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This “island church”, located in the middle of the Strand just outside the Royal Courts of Justice, is believed to have been the eventual burial site of King Harold I “Harefoot” who died in 1040.

St Clement Danes today. PICTURE: eltpics (licensed under CC BY-NC 2.0)

The son of King Cnut, Harold’s rule was brief. Following the death of his father, he initially ruled as regent on behalf of his father’s heir and younger half-brother Harthacnut (Harthacnut was in Denmark and threats to the kingdom meant he couldn’t leave).

While Harold had apparently sought to be crowned king from the start of his rule (without success thanks to the opposition of Aethelnoth, the Archbishop of Canterbury), it was only in 1037 that, with the support of Leofric, the Earl of Mercia, and other nobles, he was crowned king.

But Harold (who was known by the name Harefoot apparently due to his speed and skill at hunting) died in 1040 and his brother subsequently returned from Denmark to claim the throne peacefully.

The story goes that King Harold had originally been buried in Westminster but that Harthacnut (clearly not a fan) had his body exhumed and flung into marshlands by the River Thames. The body was said to have been found by a fisherman who then had him buried at the church.

It had been established in the ninth century to serve the Danish community which was established after King Alfred the Great had granted them land.

Of course, the current church was not one King Harold would have recognised, having last been completely rebuilt in the 1680s to the designs of Sir Christopher Wren (and then having had its interior completely restored after it was gutted when bombed during World War II).

St Clement Danes, also known as one of the contenders for the church mentioned in the song Oranges and Lemons, is now the central church of the Royal Air Force. It’s one of two “island churches” in the Strand, the other being St Mary le Strand.

WHERE: St Clement Danes, Strand (nearest Tube stations are Temple, Covent Garden and Holborn); WHEN: 10am to 3:30pm weekdays; 10am to 3pm weekends; COST: Free (donations appreciated); WEBSITE: https://stclementdanesraf.org

8 locations for royal burials in London…1. (Old) St Paul’s Cathedral…

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Following the laying to rest of Queen Elizabeth II in St George’s Chapel, Windsor, we’re taking a look at where some royal burials have taken place within London.

St Paul’s Cathedral. PICTURE: Catalin Bot/Unsplash

We start our new series with Old St Paul’s Cathedral which believed to have been the burial site of two Anglo-Saxon kings before it was destroyed in the Great Fire of 1666.

Aethelred (Ethelred) the Unready, who ruled from 978 until 1013 (and then again from 1014 until his death on 23rd April, 1016) was known to have been buried in the quire of the old cathedral (it’s marked on Wenceslaus Hollar’s 1658 plan of the cathedral as being on the northern side of the quire, just past the north transept) but his tomb was lost in the fire.

His memorial is among those which were lost in the Great Fire mentioned on a modern plaque in the crypt of the St Paul’s of today.

PICTURE: Stephencdickson (licensed under CC BY-SA 4.0‘/cropped and straightened)

While his was the last royal burial to take place in St Paul’s, Aethelred wasn’t the only Anglo-Saxon king who was interred there.

Sæbbi, a king of the East Saxons who ruled from 664 to 694 (and is also known as Sebba or Sebbi), is also listed as being buried there (Aethelred was apparently buried close to him) and his grave also lost in the great fire.

There’s a story that when Sæbbi was about to be buried in a stone coffin, it was found it was too short for his body to lie at full length. Various solutions were proposed – including burying him with bent legs, but when they put the body back in the stone coffin this time, miraculously, it did fit.

Following an earlier fire in St Paul’s – in 1087 – Sæbbi body was transferred to a black marble sarcophagus in the mid-1100s and it’s that which was lost in the Great Fire.

LondonLife – Light trails by St Paul’s…

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PICTURE: Jason Hudson/Unsplash

This Week in London – New COVID memorial entrance portico at St Paul’s; observation wheel a centrepiece of new Somerset House festival; and newly acquired 16th century works at The National Gallery…

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• A new entrance to a memorial dedicated to those who died as a result of the COVID-19 pandemic has opened at St Paul’s Cathedral. The Remember Me memorial entrance portico, which is accessed through the cathedral North Transept door, has been designed by Caroe Architecture with Connolly Wellingham and is an elliptical structure made from British Oak into which the words ‘Remember Me’ have been etched in gold. It leads through to the Middlesex Chapel where a digital book of remembrance can be accessed. The inner portico is the first project of its kind to be built inside St Paul’s for nearly 150 years and this is the first time the North Transept of the cathedral has been used as a permanent entrance since this part of the cathedral was bombed during World War II. For more, see www.stpauls.co.uk/remember-me-memorial.

• A temporary 35 metre high observation wheel providing new views of London is being placed in Somerset House’s central open-air courtyard as part of a new cultural festival which kicks off Monday. This Bright Land features art installations and a programme of events featuring everything from music and dance performances through to workshops and talks. As well as the wheel, the courtyard will host a ‘Wonder Garden’, a soundscape installation telling Londoners’ stories, a futuristic custom-built ‘Clubhouses’ where complimentary make-up services will be provided, and a pop-up experimental zone which will feature immersive installations and complimentary light treatments. The month-long festival, which runs until 29th August, will also include a series of open air balls and parties at night as well as weekly family-friendly activities. There is free daytime entry on weekdays and pay-what-you-can entry on Monday to Thursday evenings and Saturday daytimes. Charges apply for special events and observation wheel rides. For more, see www.somersethouse.org.uk/whats-on/this-bright-land.

• Two 16th century works have gone on display in The National Gallery for the first time following their acquisition.  Paolo Veronese’s ful-length Portrait of a Gentleman of the Soranzo Family (about 1585) can be seen in Room 12 while Lo Spagna’s Christ Carrying the Cross (perhaps 1500–5) can be seen in Room 61. Admission to the gallery is free. For more, see www.nationalgallery.org.uk.

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What’s in a name?…St Swithin’s Lane…

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Looking south down St Swithin’s Lane near the intersection with Cannon Street. PICTURE: Courtesy of Google Maps.

This narrow City of London pedestrian laneway, which runs south from King William Street to Cannon Street, bears the name of the Church of St Swithin London Stone.

The medieval church, which was rebuilt after being destroyed in the Great Fire of London only be badly damaged in the Blitz and finally demolished in 1962, was located on the corner of the laneway’s intersection with Cannon Street.

St Swithin (also known as St Swithun) was a ninth century Bishop of Winchester while the other part of the church’s moniker – London Stone – comes from the fact the ancient stone was formerly located opposite the church.

The church was the resting place of Catrin Glyndŵr, wife of the rebel Edmund Mortimer and daughter of Welsh leader Owain Glyndŵr, who, after being held in the Tower of London, died in mysterious circumstances (there’s a memorial to her in a garden on the former site of the church).

Famous Londoners – Great Paul…

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The bell casing used by Taylor’s Bell Foundry to cast Great Paul in Loughborough. PICTURE: Phil McIver (licensed under CC BY-NC 2.0)

Not the name of a person, Great Paul is in fact the name of the largest of four bells in south-west tower of St Paul’s Cathedral.

The south-west tower at St Paul’s Cathedral which contains Great Paul. PICTURE: jan buchholtz (licensed under CC BY-NC-ND 2.0)

The bronze bell was cast in 1881 by JW Taylor of Taylor’s bell foundry in Loughborough. With a diameter of some 11 metres, it weighs an impressive 16.8 tons (in fact, until the casting of the Olympic Bell for the 2012 London Olympics, it was the largest bell in the UK).

Brought to London from Loughborough on a train over a period of 11 days, Great Paul was hung in the tower in May, 1882.

The bell was traditionally sounded at 1pm every day but was silent for more than 40 years after its ringing apparatus broke in the 1970s.

Following a restoration, Great Paul started being rung again last year when it was rung during a festival of church bells to mark the easing of COVID-19 restrictions. Earlier this year, it led a bell ringing tribute marking Queen Elizabeth II’s Platinum Jubilee.

Previous historic occasions on which the bell was rung included Queen Victoria’s Diamond Jubilee in 1897 and the marriage of Prince Charles and Lady Diana Spencer at the cathedral in 1981.

The south-east tower of the cathedral is also home to the storied bell known as Great Tom – but we’ll deal with that in a future post.

A Moment in London’s History – The martyrdom of St Alphege…

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This month marks the 1010th anniversary of the murder of Alphege, the Archbishop of Canterbury, by Vikings in Greenwich.

St Alphege, Archbishop of Canterbury, is asked for advice in this early 15th century manuscript from Paris.

Alphege, also known as Ælfheah and Alfege, had been kidnapped from Canterbury during a Viking raid in September, 1011. Alphege’s captors were said to have been seeking a huge sum for his ransom – some 3,000 gold marks, reports the monk Osbern – but that, knowing such a sum would bring starvation upon the people under his care, he refused to allow himself to be ransomed – for money or anything else – and this drew the anger of his captors.

According to the Anglo-Saxon Chronicle, one day, seven months after his kidnapping – on 19th April, 1012, the Vikings were drunk and, had the elderly archbishop brought before their assembly. Then, in an act of execution, they began throwing ox bones and heads at the unfortunate archbishop before one of them struck him on the back of the head with the butt of an axe, killing him.

According to tradition, the murder took place on the site of St Alfege’s Church in Greenwich. A contemporary account also tells that a Viking lord named Thorkell the Tall, a Christian convert, had tried to save the archbishop’s life – offering everything he owned except his ship in exchange for the cleric’s life – but failed (interestingly, so appalled was Thorkell at the murder that he switched sides and fought for the English king Ethelred the Unready following Alphege’s death). There is also an account that the fatal blow was actually delivered by a Christian converted named Thrum as an act of mercy.

Alphege’s body was recovered and he was buried in St Paul’s Cathedral in London. In 1023, the body was moved by King Cnut to Canterbury in a gesture of goodwill to the English. The first Archbishop of Canterbury to meet such a violent end, he was canonised in 1078.

There is a memorial stone to the saint set in the floor in front of the altar in the Greenwich church.

This Week in London – 5,000-year-old chalk sculpture in British Museum exhibition; Surrealism’s influence explored; and, new sculpture at St Paul’s…

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Burton Agnes chalk drum, chalk ball and bone pin (3005 – 2890BC). PICTURE: © The Trustees of the British Museum 

• A 5,000-year-old chalk sculpture – described as “the most important piece of prehistoric art to be found in Britain in the last 100 years” – has gone on show at The British Museum as part of its The world of Stonehenge exhibition. The sculpture was unearthed by members of Allen Archaeology during a routine excavation on a country estate near the village of Burton Agnes in East Yorkshire in 2015. Uncovered alongside the burial of three children (it had been placed near the head of the eldest child and included three hastily added holes possibly to represent the children), the sculpture is decorated with elaborate motifs that the museum said “reaffirms a British and Irish artistic style that flourished at exactly the same time as Stonehenge was built”. The sculpture is similar to three barrel-shaped cylinders made of solid chalk – dubbed the ‘Folkton drums’ due to their shape – which have been in the museum’s collection since they were unearthed in the excavation of a child burial in North Yorkshire in 1889. It is thought the items are works of sculptural art rather than intended to serve a practical purpose and were perhaps intended as talismans to protect the children they accompanied. Radiocarbon dating of the Burton Agnes child’s bones identifies the burial as from 3005–2890 BC. The world of Stonehenge can be seen until 17th July. Admission charge applies. For more, see www.britishmuseum.org/stonehenge.

The Surrealism Beyond Borders exhibition at Tate Modern, 2022, ©Tate

• Spanning 80 years and 50 countries, a new exhibition opening at the Tate Modern today takes an in-depth look at how Surrealism has inspired and united artists around the globe. Surrealism Beyond Borders, running at the Tate in partnership with New York’s Metropolitan Museum of Art, features more than 150 works ranging from painting and photography to sculpture and film, many of which have never been seen in the UK before. Among the highlights Cecilia Porras and Enrique Grau’s photographs, which defied the conservative social conventions of 1950s Colombia, and paintings by exiled Spanish artist Eugenio Granell, whose radical political commitments made him a target for censorship and persecution. There’s also iconic works such as Max Ernst’s Two Children are Threatened by a Nightingale (1924) and lesser known, but significant, pieces such as Antonio Berni’s Landru in the Hotel, Paris (1932), and Toshiko Okanoue’s Yobi-goe (The Call) (1954). Runs until 29th August in the Eyal Ofer Galleries. Admission charge applies. For more, see www.tate.org.uk/whats-on/tate-modern/exhibition/surrealism-beyond-borders.

• A “bold” new artwork by Nigerian-born artist, Victor Ehikhamenor, has gone on display in the crypt of St Paul’s Cathedral. The specially-commissioned mixed-media work is part of 50 Monuments in 50 Voices, a partnership between St Paul’s Cathedral and the Department of History of Art at the University of York which involves inviting contemporary artists, poets, musicians, theologians, performers and academics to respond to 50 historic monuments across the cathedral. Still Standing combines rosary beads and Benin bronze hip ornament masks to depict an Oba (King) of Benin and was made in response to a 1913 brass memorial panel commemorating Admiral Sir Harry Holdsworth Rawson (1843-1910) which is in the Nelson Chamber of the Cathedral’s Crypt. Rawson had a long career in the Royal Navy which culminated in his commanding the Benin Expedition of 1897. The work is on show until 14th May. Admission charge applies. For more, head to https://pantheons-st-pauls.york.ac.uk/50-monuments-in-50-voices/.

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10 historic stairways in London – 6. The Geometric Staircase, St Paul’s Cathedral…

by exploringlondon
PICTURE: Matt Brown (licensed under CC BY 2.0)

Known more formally as the Dean’s Staircase, this spiral staircase was designed by none other than Sir Christopher Wren and provides access to the triforium in St Paul’s Cathedral.

The staircase – each step of which is embedded into the wall – was built between 1675 and 1710 in the cathedral’s south-west tower by William Kempster. The ironwork is by famed French metal worker Jean Tijou.

Located in the south-west bell tower, the stair’s 88 Portland stone steps rise some 50 feet.

The staircase, which can be seen on the cathedral’s guided tours including triforium tours, has become famous in recent years thanks to its appearance in the 2004 Harry Potter film, The Prisoner of Azkaban, as well as Guy Ritchie’s 2009 film Sherlock Holmes.

The staircase has also been the site of art installations including Antony Gormley’s Flare II – which featured a falling figure within a cloud of wire.

WHERE: St Paul’s Cathedral (nearest Tube stations are St Paul’s, Mansion House and Blackfriars); WHEN: 8.30am to 4.30pm Monday to Saturday; COST: £21 adults/£18.50 concessions/£9 children/£36 family (these are walk-up rates – online advanced and group rates are discounted); WEBSITE: www.stpauls.co.uk (for tours, head to www.stpauls.co.uk/visits/visits/guided-tours)

Treasures of London – Wren’s Great Model of St Paul’s Cathedral…

by exploringlondon
PICTURE: Andrea Vail (licensed under CC BY-ND 2.0)

Housed now in the building it depicts, the Great Model of St Paul’s Cathedral was created by architect Sir Christopher Wren to show King Charles II what his proposed grand new English Baroque cathedral would look like (following the destruction of the medieval cathedral in the Great Fire of 1666).

Made of oak, plaster and lime wood, the model was made by William Cleere to Wren’s design in between September, 1673, and October, 1674, at a scale of 1:25. It measures 6.27 metres long, 3.68 metres wide and more than four metres tall, making it one of the largest in the UK.

The model, which cost about £600 to make – an extraordinary sum which could apparently buy a good London house, was designed to be “walked through” at eye level and, as well as being a useful way to show the King what the proposed building would look like, was also something of an insurance policy in case something happened to Wren.

It was based on drawings made by Wren and his assistant Edward Woodroofe on a large table in the cathedral’s convocation or chapter house (later demolished in the early 1690s) and was originally painted white to represent Portland stone with a blue-grey dome and gilded details.

There are some differences between the model and the finished cathedral – among them was a substantial extension of the quire, double-height portico on the west front, and, of course, the bell towers on the west front which were made in place of the cupola which was located halfway down the nave on the model.

Part of an earlier wooden model from 1671 also survives – it was apparently lost for many years and rediscovered in 1935.

The Great Model can be seen on tours of the Triforium.

WHERE: St Paul’s Cathedral (nearest Tube stations are St Paul’s, Mansion House and Blackfriars); WHEN: 8.30am to 4.30pm Monday to Saturday; COST: £21 adults/£18.50 concessions/£9 children/£36 family (these are walk-up rates – online advanced and group rates are discounted); WEBSITE: www.stpauls.co.uk (for tours, head to www.stpauls.co.uk/visits/visits/guided-tours)

10 sites of (historic) musical significance in London – 5. Henry Purcell’s grave in Westminster Abbey…

by exploringlondon
Westminster Abbey. PICTURE: Clark Van Der Beken/Unsplash

Westminster Abbey is important for many reasons when it comes to London’s musical heritage but among them is the intrinsic connection the grand building has with Restoration-era composer and musician Henry Purcell.

Purcell, who was born in Westminster in 1659 and who died there in 1695, is famous for having composed music in a range of genres including the first English opera as well as being the organist of the Westminster Abbey (from 1679) and that of the Chapel Royal (from 1682).

Statue commemorating Henry Purcell. PICTURE: Eluveitie (licensed under CC BY-SA 3.0)

Fittingly, Purcell, who died at the age of just 36 leaving a widow and six children behind, was buried beside where the organ was then located in the north aisle of Westminster Abbey. The grave, which also contains the remains of his wife Frances, is inlaid with brass letters written in Latin.

It reads: “Here rests Henry Purcell, Organist of this Collegiate Church. Died 21 November aged 37, A.D. 1695. Immortals, welcome an illustrious guest, your gain, our loss – yet would not earth reclaim the many-sided master of his art, the brief delight and glory of his age: great Purcell lives! his spirit haunts these aisles, while yet the neighbouring organ breathes its strains, and answering choirs worship God in song. Frances, wife of Henry Purcell, is buried near her husband 14 February 1706.”

A memorial tablet to Purcell was erected on a nearby wall by Dame Annabella Howard, a former pupil of Purcell’s. The inscription in English and Latin “Here lyes Henry Purcell Esq., who left this life and is gone to that blessed place where only his harmony can be exceeded. Died 21 of November in the 37th year of his age, AD 1695”.

There is also an elaborate statue, The Flowering of the English Baroque, commemorating Purcell located just down the road from the Abbey in Christchurch Gardens, Broadway. Designed by sculptor Glynn Williams, it was unveiled by Princess Margaret on the tercentenary of the death of the composer – 22nd November 1995.

10 Questions – John Brodie Donald, Lost London Churches Project…

by exploringlondon

John Brodie Donald, the creator of the Lost London Churches Project, talks about how the project came about, its aim and his personal favourite “lost” church…

1. First up, when you talk about London’s “lost churches”, what do you mean by the expression?
“Of the 108 churches in the City of London in 1600 only 39 remain. The rest have been lost in the last 350 years, either destroyed in the Great Fire of London in 1666 or in the Blitz or demolished by commercial developers as property prices soared.”

2. What is the aim of the Lost London Churches Project?
“The Lost London Churches Project aims to promote interest in the ancient church buildings and parishes of the City of London through collectable cards, books, maps and downloadable explorers walks. We have created a ecclesiastical treasure hunt – a way of exploring the history of the square mile that costs nothing and can be easily fitted into a few spare lunchtimes.”

3. How many churches are included in the project?
“There are 78 churches for which collectable cards have been produced and these are available in a growing number of churches in the City. It is hard to find evidence of what the churches lost in the fire of 1666 looked like, but hopefully after further research these will be included in a second edition. “

4. Does the project cover every “lost” church in the City of London?
“It covers not just ‘lost’ churches but also the extant ones for two reasons. First, because those who are collecting the cards need a place to pick them up which they can do in the churches that still exist. Secondly, although the church buildings were lost, the parishes still remain to this day for administrative reasons. Every one of the 109 churches still has a parish clerk. The parishes have been amalgamated with the existing churches. So, for example, St Vedast in Foster Lane is a church of 13 united parishes having acquired them as the church buildings were lost over the centuries.”

5. Tell us how the Lost London Churches Project came about?
“It all started when I was redrawing the Ogilby and Morgan map of 1676 in colour for my own pleasure. This large scale map (100 feet the inch) shows every single house in the City of 350 years ago. It was completed just after the Great Fire and so shows the location of all the lost churches clearly. The original covered 20 separate black and white sheets but I redrew them all joined together in colour on my computer. The end result was so huge it was impractical to print…So it made sense to break it up and publish in a book, and since the most interesting information in the map was the churches lost in the fire. it became the basis for the collectors book for the Lost London Churches project. At the same time, I was going through my late father’s papers and found a booklet of cigarette cards that he had collected in the 1940s. He also had a passion for painting watercolours of churches.  That’s when I had the idea of producing a series of ‘cigarette cards’ showing the lost churches and the project was born.”

6. What’s the role of the cards? 
“The role of the cards is to give some tangible treasure to collect while exploring the lost churches. Like trading cards or Pokemon the challenge is – can you collect them all? In every participating church you will be able to pick up that church’s card along with a pack of five random cards for a small voluntary donation. Cards are also available from the project’s website lostlcp.com.”

7. You mentioned earlier that there were a number of ways the City of London’s churches become lost?
“They were lost in three phases. Around 85 were destroyed or damaged in the Great Fire of 1666 of which 34 were never rebuilt. The others were rebuild by Christopher Wren, along with St Pauls Cathedral. Then 26 more churches were lost after the Union of Benefices Act of 1860 triggered a second wave of demolition. The purpose of the act was to combine parishes and free up space for the swelling capital of the British Empire. Lastly, the City suffered badly in the Blitz of World War II which took a further toll on these ancient buildings.”

8. How easy is it to spot remnants of the City’s lost churches?
“Though the buildings are lost, the parishes remain and you can still see the old parish boundary markers even on modern buildings. The best place to see an example of these is to walk down Cheapside along the New Change shopping centre towards the church of Mary le Bow. In only 100 or so yards you will have crossed the boundaries of five different parishes; St Vedast Foster Lane, St Matthew Friday Street, St Peter Westcheap, All Hallows Bread Street and St Mary Magdalene Milk Street. As you walk down the street look up above the shops ( see picture below) and you will see little plaques marking these parish boundaries. These type of parish boundary markers are scattered throughout the City. Our downloadable explorers walks on Google Maps available (for free) on our website lostlcp.com will show you some routes to find them. There is also a A4 sized map of the ancient parishes we have published for you to use as a guide.”

Parish markers on a building on Cheapside and, inset, in detail.

9. Have you uncovered any particularly interesting stories in your research into London’s lost churches?
“I think one the most interesting things is the unusual names and how they were derived: Benet Fink, Stephen Coleman, Mary Somerset, Martin Ludgate and Gabriel Fenchurch. Couldn’t these be the names in an Agatha Christie mystery where the key to the murder is church themed aliases? But seriously, every church has a rich history since most were established before 1200 so in visiting them you are trekking right back to medieval times.”

10. And lastly, do you have a favourite “lost” London church?
“My favourite is St Mary Abchurch just off Cannon Street. It is not only the headquarters of the ‘Friends of the City Churches’ charity but also a perfect jewel of a Wren church with the most glorious painted ceiling – like a secret Sistine chapel!”