OK, so infamous may be a better label but the journey of Scrooge – the star of Charles Dickens’ A Christmas Carol, is one of redemption.

Christmas is almost upon us so we thought he was an appropriate figure to look at for our Famous Londoners series this week (and yes, we know he’s a fictional figure!)

Scrooge, who first appeared in 1843 when Dickens’ novel was published, runs a London-based counting-house and subjects his clerk, the hapless Bob Cratchit, to a gruelling workload on low pay (even complaining about him having Christmas Day off).

Refusing to give anything for the relief of the poor, the incorrigible Scrooge retires for Christmas Eve and is subsequently visited by the ghost of his former business partner, Jacob Marley, who thanks to his own greed and lack of charity is damned to wander the Earth for eternity. Marley then warns Scrooge that he risks the same fate and that, in a final chance for redemption, he will be visited by three spirits of Christmas – past, present and yet-to-come.

It’s not giving too much away to say that Scrooge, then experiencing these visions, repents and becomes a model of love and generosity, offering his help and support to Bob Cratchit and his family – particularly his ailing son, Tiny Tim (one of the best versions of the story is that of The Muppet Christmas Carol!)

There’s been much speculation over the years who was Dickens’ inspiration for the character with possible subjects including Edinburgh banker Ebenezer Lennox Scroggie, the theory being that while in the Scottish city to deliver a lecture on 1841,  Dickens misread Scroggie’s gravestone as being a “mean man” instead of a “meal man” (corn merchant).

Another theory says the character was based on John Elwes, born as John Meggot in 1714, who was noted for his miserliness. He apparently preferred, despite inheriting a fortune, to spend his nights in the kitchen with the servants so he didn’t have to light a fire in another room (although perhaps he just preferred their company), refused to pay for the maintenance on his house, dressed in ragged clothes and ate rotten food. Such was his thriftiness that Elwes, who was elected MP for Berkshire in 1772, apparently left some £500,000 to his two sons when he died in 1789.

As to where Scrooge’s counting house was located? The book never precisely locates it but there’s a few clues including that Bob Cratchit went on an ice slide in Cornhill, in the City of London, when making his way from work to his home in Camden and that Scrooge’s business was near a church tower. These two pieces of evidence have led some to place it alongside the church of St Michael’s, Cornhill, in Newman’s Court. Scrooge’s house, meanwhile, lies not too far away and is also close to a church leading some to place it at 45 Lime Street (now the home of Lloyds).

PICTURE: Marley’s ghost visits Scrooge in an original illustration by John Leech.

 

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Located in the basement of a modern office building (and visible through glass) are the remains of a 700-year-old crypt that once lay beneath Whitefriars Priory.

Reached via Magpie Alley (off Bouverie Street which runs south from Fleet Street), the remains are all that is visibly left of the priory, founded here in the 13th century.

Known as ‘White Friars’ because of the white mantle they wore over their brown habits, the Carmelites (their proper name) were founded in what is now Israel in the mid-12th century. After the region fell to the Saracens in the mid-13th century, some members of the order made their way to England with the aid of Richard, Earl of Cornwall, brother of King Henry III. In  1241, Sir Richard Grey of Codnor founded the Priory of Our Lady of Mount Carmel on this site.

The priory – which counted towering medieval figure John of Gaunt among its patrons – once stretched from Fleet Street to the Thames and to the Temple in the west and what is now Whitefriars Street in the east. It included a church – enlarged in the 14th century – as well as cloisters, a garden and cemetery.

The priory survived until the Dissolution after which King Henry VIII granted various buildings to the King’s Physician and the King’s Armourer and the great hall become the famous Whitefriars Playhouse.

Whitefriars became part of the rather infamous slum known as Alsatia, a ‘liberty’ seen as a place of sanctuary for those fleeing the law. The priory was gradually subsumed into the slum – there’s a suggestion that the crypt may have been used as a coal cellar.

The remains of the 14th century vaulted crypt, which had been located beneath the prior’s house on the east side of the former priory site, were apparently found in the late 19th century and restored in the 1920s when the now defunct newspaper News of the World was expanding. During a redevelopment in the 1980s (which came after News International moved out to Wapping), the remains were moved to their current location.

WHERE: Whitefriars Crypt, Ashentree Court, City of London (nearest Tube stations are Temple and Blackfriars); WHEN: Daily; COST: Free; WEBSITE: None.

PICTURE: The crypt at seen at this year’s Open House London event. (Andrea Vail licensed under CC BY-ND 2.0.)

A highlight of any journey through subterranean London is spending some time in the St Paul’s Cathedral crypt, famously the resting place of, among others, Admiral Lord Nelson and Arthur Wellesley, the Duke of Wellington.

Built as an integral part of Sir Christopher Wren’s masterpiece, the crypt is said to be the largest in Europe and runs the complete length of the building above. It features some 200 memorials.

Nelson’s resting place is under the centre of the dome – his remains, brought back from the 1805 Battle of Trafalgar in a keg of naval brandy, are entombed inside a wooden coffin made from one of the French ships he defeated at the Battle of the Nile which is then contained in a black sarcophagus. Originally made for Cardinal Wolsey in the 1520s but left unused when the Cardinal fell from favour, it’s now topped with Nelson’s viscount coronet in place of where the cardinal’s hat would have stood.

The Duke of Wellington, meanwhile, lies just to the east in a tomb of Cornish porphyritic granite set atop a block of Peterhead granite carved with four sleeping lions at its four corners. The coffin was lowered through a specially created hole in the cathedral floor above Nelson’s tomb and then moved into the sarcophagus.

Other memorials – not all of which commemorate people actually buried here – include one to the architect, Sir Christopher Wren, which features the words, written in Latin, ‘Reader, if you seek his monument, look around you’.

There’s also memorials to everyone from artist Sir Joshua Reynolds and William Blake to Crimean War nurse Florence Nightingale, architect Sir Edwin Lutyens, Lawrence of Arabia and, more recently, one for Gordon Hamilton Fairley, killed by a terrorist bomb in 1975. There’s even a bust of the first US President, George Washington.

The crypt also contains a number of war memorials and is the location of the OBE Chapel, dedicated at a service attended by Queen Elizabeth II in 1960, honouring those who have given distinguished service to the nation.

Other features of the crypt include the Treasury where more than 200 items are on display including some of the cathedral’s plate and vestments (much of which has been lost over the years including when a major robbery took place in 1810), liturgical plate from other churches in the diocese and some Wren memorabilia including his penknife, measuring rod and death mask.

The crypt is also home to the cathedral’s gift shop and cafe where you can stop for a refreshment before heading back out into the streets above.

WHERE: The Crypt, St Paul’s Cathedral, City of London (nearest Tube stations are St Paul’s and Mansion House); WHEN: 8.30am to 4.30pm Monday to Saturday; COST: £18 adults (18+)/£8 children (aged 6 to 17)/£16 concessions/£44 family ticket; WEBSITE: www.stpauls.co.uk.

PICTURE: Admiral Lord Nelson’s tomb (Marcus Holland-Moritz/ licensed under CC BY-NC-ND 2.o)

The name of this City of London street – which leads from Upper Thames Street to the intersection of Queen Victoria and Cannon Streets – speaks to the City’s past when it originated at the now-lost dock or jetty known as Garlickhithe. 

Garlickhithe was, not surprisingly, where garlic was landed and sold in a tradition dating back to at least the 13th century. It’s one of numerous thoroughfares in the City named for what was traded there.

The name is also remembered in the church which still stands at the bottom of the hill, St James, Garlickhythe, and which once stood right on the back of the Thames. The church was founded in the 12th century, rebuilt several times – the last time after the Great Fire of London under the direction of Sir Christopher Wren.

 

Located in Gracechurch Street in the City of London, this church was first recorded in the late 12th century (although there had apparently been a church here for some time earlier) and was named for St Benedict of Nursia, the founder of Western monasticism (St Benet is apparently a short form of that name).

The church, which stood on the intersection with Fenchurch Street and is among a number of London churches dedicated to that particular saint, is sometimes called St Benet Grass Church – that name apparently relates to a nearby haymarket (see our earlier post on Gracechurch Street).

Records apparently show that during the reign of the Catholic Queen Mary I, Biblical texts which had been added to the interior walls during the earlier reign of her brother, the Protestant King Edward VI, were removed.

The church was repaired in the early 17th century but subsequently destroyed in the Great Fire of London. It was among 51 churches rebuilt in the aftermath to the designs of the office of Sir Christopher Wren.

It continued on until 1864 when the parish was united with All Hallows, Lombard Street, which was later among a number of churches united with St Edmund the King and Martyr in Lombard Street.

The church building – its spire had come in for some criticism – was demolished just a couple of years later in 1867-68 (its removal helped to widen Fenchurch Street) and the site apparently sold for £24,000.

The pulpit is now in St Olave, Hart Street, and the plate was split between St Benet in Mile End Road – which was built with the proceeds of the sale of the church land – and St Paul’s Shadwell. (St Benet Gracechurch was apparently only one of two of Wren’s churches never to have an organ).

There’s a plaque marking the location of the church at 60 Gracechurch Street. The narrow street St Benet’s Place also references the former church.

PICTURE: St Benet Gracechurch in the 1820s from The Churches of London by George Godwin (1839)/Via Wikipedia.

 

This prison dates from the time of King Richard II (1377-99) and stood off Borough High Street (just to the north of the Church of St George the Martyr) in Southwark until the mid 18th century when it moved to a new premises.

The prison, originally based in two houses apparently known as the Crane and the Angel (Angel Place bears witness to the latter), was first used for those convicted at the travelling court of the King’s Bench.

The prison was burned several times during periods of unrest and was upgraded during the reign of King Henry VIII. Among those imprisoned here were the reformer and martyr John Bradford who was held here before being burned at the stake in 1555 during the reign of Queen Mary (when it would have been known as the Queen’s Bench).

By the 1600s, it had become a debtors’ prison and in the mid-17th century – during the Commonwealth it was known as the ‘Upper Bench’ –  it reportedly held around 400 inmates who carried a collective debt of £900,000.

As with other prisons, the comfort of prisoners depended very much on their financial circumstances – those with money were able to live quite well. Those imprisoned here during this period included the dramatist Thomas Dekker and the King of Corsica, imprisoned in 1752 for debt (he died only four years later).

A Parliamentary inquiry in the 1750s revealed a host of problems with the prison including overcrowding, the practice of extortion by prison officers, promiscuity and drunkenness among prisoners and other irregularities, all of which led, in 1758, to the prison being closed (and later demolished) and moving to a new premises in St George’s Fields, Southwark (we’ll deal more with that facility in an upcoming post).

PICTURE: St George the Martyr on Borough High Street near where the first King’s Bench stood.

Tradition holds that the spot where this officially protected view originates from – the prehistoric barrow known as King Henry’s Mound – was where King Henry VIII stood on 19th May, 1536, to watch for a rocket fired from the Tower of London.

The signal was to indicate that his former wife, Anne Boleyn, had been beheaded for treason and hence that he was now free to marry Jane Seymour.

Sadly, the story is seen as unlikely – the king was apparently in Wiltshire at the time.

But it adds a nice nostalgia to this tree-framed view which looks across Richmond Park and areas south of the River Thames to the great dome of St Paul’s Cathedral.

The mound, which also offers views west over the Thames Valley towards Windsor, is believed to cover a burial chamber from the Bronze Age (it would have stood more prominently over the Thames Valley in those days) and was later used as a viewing position for hunting deer and falconry.

A permanent public telescope has been set up on the mound which since the 19th century has sat in Pembroke Lodge Garden (named for the Countess of Pembroke who lived in a cottage here between about 1788 and 1831).

The historic view made headlines last year over calls for London’s Mayor to step in and halt building work amid concerns that the 42-storey Manhattan Loft Gardens tower in Stratford, east London, could be seen in the view behind the cathedral dome.

WHERE: King Henry’s Mound, Richmond Park (nearest Tube station is Richmond); WHEN: 24 hour pedestrian access except during the deer cull in November and February; COST: Free entry; WEBSITE: www.royalparks.org.uk/parks/richmond-park

PICTURE: Royal Parks


We kick off a new series this week looking at 10 of most memorable (and historic) views of London and to kick it off, we’re looking at the views from one of London’s most prominent historic institutions, St Paul’s Cathedral.

There are two external galleries at St Paul’s – the first is the Stone Gallery which stands at 173 feet (53.4 metres) above ground level. Encircling the dome, it is reached, via a route which takes the visitor through the internal Whispering Gallery, upon climbing some 378 steps.

Located above it, encircling the cathedral’s famous lantern (which sits on top of the dome), is the Golden Gallery. It stands some 280 ft (85.4 metres) above the cathedral floor, and can be reached by a climb of 528 steps.

From it – and the Stone Gallery below it – can be seen panoramic views of the City of London and across the Thames to Southwark.

The lantern above, meanwhile, weighs some 850 tonnes and on its top sits a golden ball and cross – the current ball and cross, which weigh about seven tonnes, were put there in 1821, replacing the original ball and cross which had been erected in 1708.

St Paul’s Cathedral was the tallest building in London from 1710 into the 1960s (when it was surpassed by Millbank Tower and what is now known as the BT Tower). Sir Christopher Wren’s St Paul’s is not as tall as the original medieval cathedral which reportedly had a spire reaching 489 feet (149 metres) into the sky compared to St Paul’s as it is now, standing to a height of some 365 feet (111.3 metres) above ground level.

WHERE: St Paul’s Cathedral, St Paul’s Churchyard (nearest tube station is St Paul’s); WHEN: The galleries are open from 9.30am to 4.15pm, Monday to Saturday; COST: £18 an adult/£16 concessions and students/£8 a child (6-18 years)/£44 a family of four; WEBSITE: www.stpauls.co.uk

PICTURES: Top – Looking up at the lantern with the Golden Gallery around the base; Below – View looking west from St Paul’s down Fleet Street (the spires of St Brides and St Dunstan-in-the-West can be seen).

The remains of several archbishops of Canterbury are believed to have been found beneath a former parish church in Lambeth. Workers were carrying out renovation works at the deconsecrated St Mary-at-Lambeth, removing flagstone, when they found a hitherto unknown crypt containing some 20 lead coffins one of which had a small gold archbishops’ mitre resting on top of it. Among those whose coffins have been identified are those of Archbishop Richard Bancroft (in office 1604-1610), who played an important role in the creation of the King James Bible, and Archbishop John Moore (1783-1805) as well as Moore’s wife Catherine and that of John Bettesworth, Dean of Arches, Judge of the Archbishop Prerogative court. It is also believed that archbishops Frederick Cornwallis (1768-1783), Matthew Hutton (1757-1758) and Thomas Tenison (1694-1715) were buried in the tomb under the church’s chancel. The church, which is located beside the River Thames adjacent to Lambeth Palace – London home of the archbishops of Canterbury, originally dates from the 11th century and was deconsecrated in the 1960s. The burial place of John Tradescant (c1570-1638), described as the first “great gardener” in British history, it was subsequently transformed into what is now known as the Garden Museum, the world’s first museum of garden history. The museum closed in 2015 for a £7.5 million redevelopment project and is expected to reopen in late May. PICTURE: Top – the lead coffins with metallic bishop’s mitre; a still taken from video posted on the Garden Museum website/Right – St Mary-at-Lambeth (right side of image).


The oldest extant public toilets in London can be found Wesley’s Chapel in City Road.

The gentlemen’s facilities, located off to the side of the chapel, were designed by the famous Thomas Crapper & Co and consist of enclosed wooden-walled cubicles, a series of urinals and wash basins.

The well-appointed toilets were installed in 1899 – more than 100 years after John Wesley’s death and long after many other parts of the Georgian and Victorian complex of buildings (including Wesley’s house) were built – but remain in working order even today.

Crapper, who had founded his company in the 1860s, championed the concept of the flushing toilet (although the idea had already been invented) and was responsible for the invention of the ballcock system. And contrary to common belief, Crapper – who received several royal warrants for his work – did not lend his name to a slang word for excrement – its origins go back much further.

WHERE: Wesley’s Chapel (with The Museum of Methodism and John Wesley’s House), 49 City Road (nearest Tube stations are Old Street and Moorgate; WHEN: 10am to 4pm Monday to Saturday/ 12:30pm to 1:45pm Sunday; COST: free (donations appreciated); WEBSITE: www.wesleyschapel.org.uk

PICTURES: Top – Ra Boe/Wikipedia/CC-BY-SA-3.0; Right – James O’Gorman/Flickr/CC BY-SA 2.0 (images cropped)

 

The first coffee house to be located in London, this premises was opened by a Greek, Pasqua Rosée, in 1652 and is believed to have been located in St Michael’s Alley off Cornhill.

st-michaels-alleyRosée had come to England as the manservant of Daniel Edwards, a member of the Levant Company who had first encountered him in Smyrna (in modern Turkey) and returned with him. One story says that Rosée decided to start the business after a falling out with Edwards on their return to England; another that Edwards helped Rosée start the business when they realised the interest people had in trying the new drink.

The establishment, which was originally located in a shed in the churchyard of St Michael’s Cornhill, was advertised by a sign which was apparently a portrait of Rosée – hence the name ‘The Sign of Pasqua Rosee’s Head’ – but it was also referred to as ‘The Turk’s Head’. Such was its success that Rosée was apparently selling up to 600 dishes of coffee a day.

Not everyone, however, was a fan of Rosée’s business – in particular tavern owners who saw it as a threat to their own – and aware of his status as an outsider, he is said to have decided to forge a partnership with a freeman of the City of London so there could be no dispute over his right to trade. He found just such a partner in a grocer, Christopher Bowman, in 1654.

The business was relocated following the creation of their partnership across the alley out of the shed and into a rather ruinous house but the new lease was signed only by Bowman. There is a suggestion that Rosée had to flee for some misdemeanour but for whatever reason, his name is no longer mentioned and Bowman was now apparently the sole owner of the business.

Despite the change of ownership, the business continued to trade under Rosée’s sign and it is said to have been Bowman who authored the handbill The Vertue of the Coffee Drink (sic) – an advertising document which credits its creation to Rosée and is filled with some rather dubious claims about the miraculous powers of the drink.

Notable visitors included Samuel Pepys who visited the famous coffee house in 1660, mentioning it in his famous diary.

Bowman apparently died in 1662 and the business went into decline before any trace of it was wiped away in the conflagration of the Great Fire of 1666. The Jamaica Wine House, which features a blue plaque to Rosée’s coffee house apparently erected by the Corporation of London in 1952, now stands near the site Rosée’s original shed.

PICTURE: View down St Michael’s Alley with the church on the left looking toward’s the Jamaica Wine House. © Copyright Paul Collins/CC BY-SA 2.0

ice-skating-in-the-tower-moatLondon’s obsession with ice-skating is the subject of an exhibition which opened at the Museum of London earlier this month. Skating on Ice looks at the history of the popular pastime, from the 12th century – when locals are described strapping animals bones to their feet to skate on ice at Moorfields – across the centuries (and the developments that went with them) to today. Among the artefacts on show is an 1839 oil painting by J Baber depicting skaters on the Serpentine in Hyde Park, sketches from the London Illustrated News showing a rescue operation to recover the 40 of some 40 skaters who plunged beneath the ice in Regent’s Park on 15th January, 1867, a navy blue gabardine skirt suit from Fortnum & Mason dating from the 1930s and a series of skates, ranging from some made of animal bones through to a pair of Victorian racing skates known as Fen Runners and a pair of ice skates used from the late 1930s by Londoner Christina Greenberry at Streatham Ice Arena. Runs until 8th February. Entry is free. See www.museumoflondon.org.uk for more. (Pictured – ice-skating in the Tower of London moat).

• Christmas is looming and so, if you haven’t been out and about already, here’s five Christmas trees worth seeing over the coming few days (excluding the obvious one in Trafalgar Square):

  • Covent Garden. Always a glittering treat (this year complete with virtual prizes!).
  • St Pancras International. A rather odd design this year, this 100 foot tall tree is inspired by the Cirque du Soleil show Amaluna and lights up every time a donation is made to Oxfam.
  • Granary Square, Kings Cross. Looking like a Christmas tree frozen inside an ice-cube, this seven metre high installation – Fighting fire with ice cream – by British artist Alex Chinneck features some 1,200 lights.
  • Tate Britain, Millbank. An upside down tree, designed by Iranian artist Shirazeh Houshiary.
  • Connaught Hotel, Mount Street, Mayfair. Designed by British sculptor Antony Gormley, this 57 foot tall tree features a trunk transformed into a pillar of light.

Prince Charles last week unveiled the foundation stone for a tower that will take visitors to Westminster Abbey into the institution’s new museum and galleries. The tower is being built outside Poet’s Corner – between the 13th century Chapter House and 16th-century Henry VII’s Lady Chapel – and will be the principal entrance to the medieval triforium, which has never before been opened to the public and which house the proposed The Queen’s Diamond Jubilee Galleries. The tower and galleries, costing almost £23 million, will be the most significant addition to the abbey since Nicholas Hawksmoor’s west towers were completed in 1745. The galleries, which will be located 70 feet above the abbey’s floor, are due to open in summer 2018, and will display treasures from the abbey’s history as well as offering magnificent views of Parliament Square and the Palace of Westminster. To help meet the cost of the new galleries, the abbey has launched a #makehistory campaign asking for public donations to the project. For more, see www.westminster-abbey-galleries.org/Content/Filler.

Send all items for inclusion to exploringlondon@gmail.com.

st-dunstans-clock

We reintroduce an old favourite this month with our first ‘Where’s London’s oldest’ in a few years. And to kick it off, we’re looking at one of London’s oldest public clocks.

Hanging off the facade of the church of St Dunstan-in-the-West in Fleet Street is a clock which is believed to have been the first public clock to be erected in London which bears a minute hand.

The work of clockmaker Thomas Harris, the clock was first installed on the medieval church in 1671 – it has been suggested it was commissioned to celebrate the church’s survival during the Great Fire of London and was installed to replace an earlier clock which had been scorched in the fire. Its design was apparently inspired by a clock which had once been on Old St Paul’s Cathedral and was destroyed in the fire.

Like the clock it replaced, this clock sat in brackets and projected out into Fleet Street which meant it was able to be seen from a fair distance away (and being double-sided meant the black dials could be seen from both the east and the west). Like the Roman numerals that decorate it, the two hands, including the famous minute hand, are gold.

To the rear and above the clock dials are located the bells and striking mechanism. The bells are struck on the hours and the quarters by ‘automata’ – Herculean figures, perhaps representing Gog and Magog (although to most they were traditionally simply known as the ‘Giants of St Dunstan’s’), who do so using clubs and turn their heads.

Such was the attention these figures attracted that when the clock was first installed the area became notorious for pick-pockets who apparently went to work on unsuspecting passersby who had stopped to watch the giants at work.

This church was demolished in the early 1800s to allow the widening of Fleet Street and when it was rebuilt in 1830, the clock was absent. Having decided it couldn’t be accommodated in the new design, it had been auctioned off with the art collector, Francis Seymour-Conway, the 3rd Marquess of Hertford, the successful bidder.

He had it installed on his Decimus Burton-designed villa in Regent’s Park and there it remained until 1935 when Lord Rothermere, who had bought the villa in 1930, returned it to the church to mark the Silver Jubilee of King George V.

There are numerous literary references to the clock including in Charles Dickens’ David Copperfield, Thomas Hughes’ Tom Brown’s Schooldays, Oliver Goldsmith’s Vicar of Wakefield and a William Cowper poem.

As mentioned earlier, there are several memorials to the Great Fire of London at St Paul’s Cathedral – we’ve already mentioned one of them, the Resurgam, which can be found on the south side of the cathedral’s exterior. 

john-donneAnother can be found in a monument which actually commemorates the poet and priest, John Donne, a dean of St Paul’s who died in 1631 (incidentally, it’s not the only place he’s commemorated – there’s also a bronze bust of him outside the cathedral, placed there in 2012).

The marble effigy inside the cathedral, however, is significant because, erected within 18 months of his death,  it is among the few monuments to survive the Great Fire of London. Located in the south quire aisle, the effigy, the work of Nicholas Stone, depicts Donne in his funeral shroud (he apparently posed for it while still alive, wrapped in a sheet).

The effigy was apparently saved by the fact that when the fire raged through the cathedral, it fell into the crypt. And, in a poignant reminder of the fire’s destructive power, if you look closely at the base you can still see scorch marks from the blaze.

It lay in the crypt among other remains of the Great Fire until the late 19th century when it was recovered and restored to its place in the cathedral above in a position close to where it had formerly stood in the Old Cathedral.

PICTURE: Victor Keegan/Flickr/CC BY 2.0/image cropped and lightened.

st-olave-silver-streetMany of the monuments commemorating the Great Fire of London, date from succeeding centuries (the Monument being a notable exception), one of the earliest can apparently commemorating the site of the Church of St Olave Silver Street.

The church dated from at least the 12th century and is one of a number in London which were apparently named after King Olaf, the first Christian King of Norway who fought alongside the Anglo-Saxon King Ethelred II against the Danes in England in the 11th century.

The church served as the parish church of the silversmiths and apparently in recognition of that boasted a figure of Christ on the cross which had silver shoes.

The church had been rebuilt in the early 1600s but was completely destroyed in the Great Fire of London and never rebuilt, the parish united with that of St Alban Wood Street.

The site of the church, now on the corner of London Wall and Noble Street, is now a garden and boasts an almost illegible plaque featuring a skull and crossbones, which is believed to date from the late 17th century, and which commemorates the destruction of the church in the Great Fire.

PICTURE: © Chris Downer/CC BY-SA 2.0

paternoster-square-column2
Located just to the north of St Paul’s Cathedral can be found Paternoster Square in the centre of which stands a column.

paternoster-square-columnThe 75 foot (23.3 metre) tall Corinthian column of Portland stone, which was designed by Whitfield Architects and erected in 2003, is topped by a gold leaf covered flaming copper urn which is lit up at night.

While it has been said that the column is “purely decorative”, the developers of Paternoster Square claim on their website that it actually serves several purposes in this case including both commemorative and practical.

Not only is it part of the ventilation system for the carpark underneath, they say its design is apparently a recreation of columns designed by Inigo Jones for the west portico of Old St Paul’s Cathedral.

And then there’s the three metre high urn on top which, not unlike that found on The Monument, they say commemorates the fact the site of the square has twice been destroyed by fire – the first time in the Great Fire of 1666 and the second in the Blitz during World War II.

The area around Paternoster Square was once home to booksellers and publishers’ warehouses.

London-1666,-designed-by-David-Best-for-London's-Burning,-produced-by-Artichoke,-(c)-Matthew-Andrews0.1

London blazed again on Sunday night when a 120 metre long wooden replica of the city as it was in Restoration times was set alight to mark 350th years since the Great Fire of London. London 1666 was designed by US “burn artist” David Best for London’s Burning – a festival of events in the City of London produced by Artichoke to mark the anniversary. It had been placed on a barge moored in the River Thames before it was lit up to ensure that the fire didn’t spread anywhere it wasn’t wanted. The actual Great Fire of London broke out in a bakery on Pudding Lane shortly after midnight on 2nd September, 1666, and blazed across the city for four days, destroying more than three quarters of the old City of London as it render tens of thousands of Londoners homeless and devastated iconic structures like Old St Paul’s Cathedral. You can see a video of the burn herePICTURES: © Matthew Andrews.

 

London-1666,-designed-by-David-Best-for-London's-Burning,-produced-by-Artichoke,-(c)-Matthew-Andrews

Resurgam3
Old St Paul’s Cathedral was certainly the largest and most famous casualty of the Great Fire of London of 1666. And its passing – and rebirth – is recorded on several memorials, one of which can be found on the building itself.

Set on the pediment which, carved by Caius Gabriel Cibber, sits above south portico off Cannon Street, the memorial depicts a phoenix rising from clouds of smoke (ashes), a symbol of Sir Christopher Wren’s new cathedral which rose on the site of the old Cathedral in the wake of the fire. Below the phoenix is the Latin word, ‘Resurgam’, meaning “I Shall Rise Again”.

The story goes that Wren had this carved after, having called for a stone to mark the exact position over which St Paul’s mighty dome would rise, the architect was shown a fragment of one of the church’s tombstones which had been inscribed with the word.

The foundation stone for the new cathedral, largely built of Portland stone, was laid without any fanfare on 21st June, 1675, and it only took some 35 years before it was largely completed. Some of the stonework from the old cathedral was used in the construction of the new.

We should note that the old cathedral was in a state of some disrepair when the fire swept through it – the spire had collapsed in 1561 and despite the addition of a new portico by Inigo Jones, it was generally in poor condition.

Stonework from the Old St Paul’s – everything from a Viking grave marker to 16th century effigies – are now stored in the Triforium, rarely open to the public (tours of the Triforium are being run as part of the programme of events being held at the cathedral to mark the 350th anniversary of the Great Fire – see www.stpauls.co.uk/fire for more).

PICTURE: givingnot@rocketmail.com/CC BY-NC 2.0 (image cropped)

The Notting Hill Carnival, the largest street festival in Europe, is celebrating its 50th birthday this Bank Holiday weekend. Events at the west London-based celebration of Caribbean culture, music, food and drink include a Children’s Day on Sunday with a parade for children, performances on the World Music Stage at Powis Square as well as food and drink (runs from 10am to 8.30pm); and, the main event, the 3.5 mile long Monday Parade and Grand Finale featuring 60 bands, performances at the World Music Stage as well as food and other activities (runs from 10am to 8.30pm). For more, see www.thenottinghillcarnival.com.

St-Paul's St Paul’s Cathedral, created after Old St Paul’s was destroyed in the Great Fire of London, has been marking the 350th anniversary of that event with a special programme of walks, talks, tours, special sermons and debates. Running until next April, they include special ‘fire tours’ of the cathedral, a special ‘family trail’ through the cathedral (which you can download for free), and Triforium tours in which you can see carved stones from Old St Paul’s and Sir Christopher Wren’s ‘great model’ of the new cathedral. In addition, an exhibition featuring a collection of pre-Great Fire artefacts, Out of the Fire, opens on 1st September (admission included in cathedral admission charge) and the cathedral will be kept open for two nights next week until 9pm, on 2nd and 3rd September. For the full programme of events, bookings and more information, head to www.stpauls.co.uk/fire.

On Now – Stomping Grounds: Photographs by Dick Scott-Stewart. This free exhibition at the Museum of London features images taken by the relatively unknown London-based photographer in the late 1970s and early 1980s, depicting everyone from the New Romantics of Covent Garden and Rockabillies of Elephant and Castle to wrestling matches at the Battersea Arts Centre and punks congregating on the Kings Road. The exhibition features 38 photographs and other “ephemera”. Entry is free. Closes on 18th September. For more, see www.museumoflondon.org.uk.

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PutneyThis south-west London Thames-side district (and the bridge named after it), traces the origin of its name back to Saxon times.

Putney2Recorded in the Domesday Book as Putelei and known in the Middle Ages as Puttenhuthe, it apparently goes back to a Saxon named Puttan who lived in the area and the Old English word ‘hyp’, which means ‘landing place’. Hence, “Puttan’s landing place” (or Puttan’s wharf).

Putney has something of a storied history – it was the birthplace of Tudor heavyweight Thomas Cromwell, Georgian-era author Edward Gibbon and it was here, in the still-standing parish church of St Mary the Virgin (pictured), that the Putney Debates were held in 1647 among members of the New Model Army.

The first bridge was apparently built here in the first half of the 18th century and the present stone bridge in the 1880s.

Today a sought-after riverside residential district, Putney boasts a sizeable high street, great riverside pubs and eateries and is particularly popular every April when The Boat Race is held between Oxford and Cambridge universities thanks to the starting point being just upstream of Putney Bridge.

The area also is home to the 400 acre Putney Heath (which adjoins Wimbledon Common), a popular site for duels in the 18th century, and also home to a stone and brick obelisk, erected in 1770 to mark the 110th anniversary of the Great Fire of London (more on that in an upcoming post).