Located in Gracechurch Street in the City of London, this church was first recorded in the late 12th century (although there had apparently been a church here for some time earlier) and was named for St Benedict of Nursia, the founder of Western monasticism (St Benet is apparently a short form of that name).

The church, which stood on the intersection with Fenchurch Street and is among a number of London churches dedicated to that particular saint, is sometimes called St Benet Grass Church – that name apparently relates to a nearby haymarket (see our earlier post on Gracechurch Street).

Records apparently show that during the reign of the Catholic Queen Mary I, Biblical texts which had been added to the interior walls during the earlier reign of her brother, the Protestant King Edward VI, were removed.

The church was repaired in the early 17th century but subsequently destroyed in the Great Fire of London. It was among 51 churches rebuilt in the aftermath to the designs of the office of Sir Christopher Wren.

It continued on until 1864 when the parish was united with All Hallows, Lombard Street, which was later among a number of churches united with St Edmund the King and Martyr in Lombard Street.

The church building – its spire had come in for some criticism – was demolished just a couple of years later in 1867-68 (its removal helped to widen Fenchurch Street) and the site apparently sold for £24,000.

The pulpit is now in St Olave, Hart Street, and the plate was split between St Benet in Mile End Road – which was built with the proceeds of the sale of the church land – and St Paul’s Shadwell. (St Benet Gracechurch was apparently only one of two of Wren’s churches never to have an organ).

There’s a plaque marking the location of the church at 60 Gracechurch Street. The narrow street St Benet’s Place also references the former church.

PICTURE: St Benet Gracechurch in the 1820s from The Churches of London by George Godwin (1839)/Via Wikipedia.

 

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PICTURE: Rob Bye/Unsplash

Another historic City of London view, this one dates from 1677 when construction of this memorial to the Great Fire of London was completed.

Located just a stone’s throw from the site where the fire of 1666 apparently started (more on that in our earlier post), the 61 metre high Monument was designed by Sir Christopher Wren and Dr Robert Hooke with a platform viewing platform set just below a stone drum and gilt copper urn from which flames emerge in a symbolic representation of the fire.

The viewing platform was intended as a place where Wren and Hooke could conduct experiments for the Royal Society (to this end, the Monument also features a laboratory in the cellar while its hollow shaft was designed to accommodate experiments with pendulums, its staircase steps measure exactly six inches high so they could be used in experiments on pressure and there is a trapdoor in the top of the orb to facilitate use of a telescope).

Vibrations caused by the traffic on Fish Street Hill, however, caused problems and so the idea was abandoned and the platform, located at a height of about 48.5 metres, was left to the public.

A mesh cage was added to the top in the mid 19th century, apparently as a preventative measure after a number of people had leapt from the top. The cage was replaced in 2008 as part of a major, £4.5 million, 18 month-long restoration of the Grade I-listed structure.

While people are welcome to climb the 311 steps to the top on a circular staircase that winds its way up the inside of the pillar to take in the views over the City and Thames (and about 100,000 d0 so each year, gaining themselves a special certificate for their efforts), for those who can’t make the climb, equipment enabling the streaming of live video images, taking in a 360 degree panorama from the top of the Monument, was installed as part of the restoration. These images can be accessed via the Monument’s website. The images, which take in the city, are updated every minute.

WHERE: The Monument, junction of Fish Street Hill and Monument Street (nearest Tube station is Monument); WHEN: 9.30am to 6pm daily (until October); COST: £4.50 adults/£2.30 children (aged five to 15)/£3 seniors (joint tickets with Tower Bridge available); WEBSITE: www.themonument.info

Top – Panoramic view from the top of The Monument taken in 2006; Below – The Monument. PICTURES: Top – Piotr Zarobkiewicz/Wikimedia Commons/CC BY-SA 3.0/Below – David Adams

The Great Parchment Book, known as the ‘Domesday Book’ of the Ulster Plantation (now part of Northern Ireland), has gone on display at the City of London’s Heritage Gallery, located in the Guildhall Art Gallery. The book was compiled in 1639 and documents the period following King James I’s settlement of English and Scottish Protestants in Ulster. It came about after King Charles I seized estates around Derry which were managed by the Irish Society on behalf of the City of London and City livery companies and a survey was done to gather information about the lands. Stored at Guildhall, The Great Parchment Book was damaged in a fire in 1786 but following conservation is now on display. Runs until 10th August. Admission is free. For more, see www.greatparchmentbook.org. PICTURE: Courtesy City of London Corporation.

Works by Damien Hirst and David Hockney are among those on show in #LondonTrending which opens at the Guildhall Art Gallery today. A selection of limited edition prints on loan from British Land’s collection charts how collectives of London-based artists created some of the 20th century’s most innovative art. The display will also feature prints by pop artists Peter Blake, who created the sleeve design for The Beatles’ Sgt Pepper’s Lonely Hearts Club Band album, and Eduardo Paolozzi, who designed the mosaic patterned walls at Tottenham Court Road tube station as well as works by Richard Hamilton, Patrick Procktor, Jan Dibbets, Richard Long, Bruce McLean, Michael Lady, Simon Patterson, Gary Hume and Ian Davenport. Runs until 28th August in the Temple Room. Admission is free. A series of curator talks are scheduled. For more, see www.cityoflondon.gov.uk/londontrending.

Sheila Rock’s iconic portraits of musicians ranging from Sir Simon Rattle to Siouxsie Sioux are on show at the City of London’s Barbican Music Library. Picture This includes a wide range of her vintage prints including her work for album and vinyl 12” releases such as the shot of Debbie Harry used in 1978 for Blondie’s Denis’ 12. Other images included in the display feature Irish band U2 and conductor Daniel Barenboim. Rock, who has been based in London since 1970, was introduced to music photography by her ex-husband (and renowned rock photographer) Mick Rock and became known as a highly influential photographer during the punk and post-punk scene, later helping to shape the look of creative magazines such as The Face. Runs until 4th July. Entry is free. For more, follow this link.

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This narrow City of London passageway which runs between Whitefriars Street and Salisbury Square, just south of Fleet Street, is located in what was the precinct of the former Whitefriars monastery (what later became part of a somewhat lawless area known as Alsatia).

The name of the alley, which can be traced back to the mid-16th century, apparently relates to a hanging sign depicting a sword – hence “hanging sword” – and probably refers to a fencing school (the area was known for them) but it’s also been speculated the name could refer to a public house or brothel.

The alley was previously known as Blood Bowl Alley, a moniker derived from Blood Bowl House, a house of ill repute which once stood in the laneway (and featured in a William Hogarth’s Industry and Idleness series, in a plate depicting the Idle Apprentice, betrayed by a prostitute, being arrested).

The alleyway does get a mention in Dickens’ A Tale of Two Cities – it was here that he located the lodgings of Jerry Cruncher, the messenger for Tellsun’s Bank who makes money on the side as a ‘resurrection man’.

PICTURE: Google Maps


We kick off a new series this week looking at 10 of most memorable (and historic) views of London and to kick it off, we’re looking at the views from one of London’s most prominent historic institutions, St Paul’s Cathedral.

There are two external galleries at St Paul’s – the first is the Stone Gallery which stands at 173 feet (53.4 metres) above ground level. Encircling the dome, it is reached, via a route which takes the visitor through the internal Whispering Gallery, upon climbing some 378 steps.

Located above it, encircling the cathedral’s famous lantern (which sits on top of the dome), is the Golden Gallery. It stands some 280 ft (85.4 metres) above the cathedral floor, and can be reached by a climb of 528 steps.

From it – and the Stone Gallery below it – can be seen panoramic views of the City of London and across the Thames to Southwark.

The lantern above, meanwhile, weighs some 850 tonnes and on its top sits a golden ball and cross – the current ball and cross, which weigh about seven tonnes, were put there in 1821, replacing the original ball and cross which had been erected in 1708.

St Paul’s Cathedral was the tallest building in London from 1710 into the 1960s (when it was surpassed by Millbank Tower and what is now known as the BT Tower). Sir Christopher Wren’s St Paul’s is not as tall as the original medieval cathedral which reportedly had a spire reaching 489 feet (149 metres) into the sky compared to St Paul’s as it is now, standing to a height of some 365 feet (111.3 metres) above ground level.

WHERE: St Paul’s Cathedral, St Paul’s Churchyard (nearest tube station is St Paul’s); WHEN: The galleries are open from 9.30am to 4.15pm, Monday to Saturday; COST: £18 an adult/£16 concessions and students/£8 a child (6-18 years)/£44 a family of four; WEBSITE: www.stpauls.co.uk

PICTURES: Top – Looking up at the lantern with the Golden Gallery around the base; Below – View looking west from St Paul’s down Fleet Street (the spires of St Brides and St Dunstan-in-the-West can be seen).

Famous for being the site of the Bank of England – “the Old Lady of Threadneedle Street”, a phrase first coined by playwright Richard Brinsley Sheridan – since 1734, there’s a couple of explanations for the origins of Threadneedle Street’s name – and both relate to livery companies associated with textile industries.

The first is that of the Worshipful Company of Needlemakers, initially granted livery by the Lord Protector Oliver Cromwell in 1656 and then again by King Charles II in 1664. The company has a coat-of-arms featuring Adam and Eve holding up a shield on which can be seen three needles, hence Three Needles Street, the corruption of which is Threadneedle Street.

The second is that of the Merchant-Taylors’ Company, one of the 12 great livery companies, which was founded by Royal Charter in 1327. Its livery hall has been based in Threadneedle Street since the 14th century.

Either or both could be the reason for the unusual name of this City of London street, which runs from Mansion House north-east to Bishopsgate.

Other famous properties located in the street have included the headquarters of the infamous South Sea Company and the first site of the Baltic Exchange (formerly in the Virginia and Baltick Coffee House) which is now in St Mary Axe.

Originally known as Love Lane (the origins of which are somewhat obvious – a place where you could find ‘love’ although  whether this meant illicit love or has a more innocent explanation remains a matter of discussion),  the name of this charming alleyway – which runs south from Eastcheap to Lower Thames Street, was changed in the mid-20th century to avoid confusion with another Love Lane to the north. The new name apparently related to Lord Lovat, whose fisheries supplied the nearby former Billingsgate Market. PICTURE: Simon Mumenthaler/Unsplash.

sewage-workersRat catchers, trapeze artists and politicians are among the subjects depicted in photographs, prints and drawings which form the heart of a new exhibition spanning 500 years of London’s history. Opening at the London Metropolitan Archives, The Londoners: Portraits of a Working City, 1447 to 1980 includes portraits of unknown Londoners as well as some of such luminaries as author Charles Dickens, night-watchmanengineer Isambard Kingdom Brunel and Lord Protector Oliver Cromwell. Highlights include a rare photograph of Charles Rouse, reputedly the last night watchman (pre-cursors to the Metropolitan Police) still on duty in London in the mid-19th century, an 1830 lithograph of a crossing sweeper, the ‘Old Commodore of Tottenham Court Road’, and a number of photographs shot by George WF Ellis in the mid-1920s including a portrait of feminist and social campaigner Dora Russell. The exhibition, which is part of a series of events marking 950 years of London archives, opens on Monday and runs until 5th July at the LMA in Clerkenwell. For more, see www.cityoflondon.gov.uk/lma. PICTURES: Top – A team of sewermen, photographed outside the City Sewers department in 1875. Right – Jack Black of Battersea, noted rat catcher to Queen Victoria, pictured here from a daguerreotype photograph taken for Henry Mayhew’s ‘1851 London Labour and the London Poor’. Both images © London Met Archives.

The response of artists and photographers to London’s Blitz during World War II forms the subject of a new exhibition which has opened at the Museum of London. Perspectives of Destruction: Images of London, 1940-44 explores how artists and photographers responded to the devastation caused by the massive aerial bombings. Much of the artwork was commissioned by the government’s War Artists Advisory Committee and focused on damage to buildings rather than deaths and injuries to people due to the impact it may have had on public moral. At the heart of the display is nine recently acquired drawings from official war artist Graham Sutherland depicting damage in the City of London and East End between 1940 and 1941. Also on show is a 1941 oil painting of Christchurch on Newgate Street by John Piper and David Bomberg’s Evening in the City of London, dating from 1944, which depicts St Paul’s Cathedral dominating the horizon above a devastated Cheapside. There’s also a photograph of a V-1 flying bomb narrowly missing the iconic cathedral which, along with eight others, was taken by City of London police constables Arthur Cross and Fred Tibbs. Other artists with works featured include Henry Moore, Bill Brandt and Bert Hardy. Runs until 8th May. Admission is free. For more, see www.museumoflondon.org.uk.

• A series of installations commissioned from 12 artists – asked to imagine what Europe might look like 2,000 years from now and how our present might then be viewed – have gone on display in the V&A as part of the week long ‘Collecting Europe’ festival. The festival, which only runs until 7th February, includes a range of talks, discussions, live performances and workshops aimed at encouraging debate around Europe and European identity in the light of the Brexit vote. The installations, commissioned by the V&A and Goethe-Institut London, have been created by artists from across Europe. For more, see www.vam.ac.uk/collectingeurope.

• Bronze casts of black women’s movement activists’ fists go on display at the City of London’s Guildhall Art Gallery from Tuesday. A Fighters’ Archive, features the work of sculptor Wijnand de Jong and pays tribute to 15 women who were members of various activist groups. The sculpture takes the form of a boxing archive – casts of boxers’ fists collected by boxing academies to commemorate prize fighters – with the fists cast from life. Subjects include Professor Dame Elizabeth Anionwu, Emeritus Professor of Nursing at the University of West London and patron of The Sickle Cell Society, Mia Morris, creator of Black History Month, and Gerlin Bean, founder of Brixton Black Women’s Centre. The fists can be seen until 19th March. Admission if free. For more, see www.cityoflondon.gov.uk/things-to-do/visit-the-city/attractions/guildhall-galleries/Pages/guildhall-art-gallery.aspx.

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Lemuel Gulliver, the ‘hero’ of Jonathan Swift’s 1726 book, Gulliver’s Travels, wasn’t a native Londoner but moved to the city for work and lived in several different locations before embarking on his famous voyage to the land of Lilliput.

lemuel-gulliverAccording to the book, the Nottinghamshire-born Gulliver studied at Emanuel College (sic) in Cambridge before he was apprenticed to London surgeon known as James Bates after which he spent a couple of years studying in the Dutch town of Leiden (spelt Leydon in the book).

Returning to England briefly, he spent the next few years voyaging to the “Levant” before returning to London where he “took part of a small house in Old Jewry” (Old Jewry lies in the City of London runs between Poultry and Gresham Street) and married Mary Burton, daughter of a Newgate Street hosier.

His master Bates dying, however, a couple of years later and with a failing business, he took up the position of surgeon on two different ships and it was when he eventually returned to London that he moved to Fetter Lane – which runs north from Fleet Street – and then from there to Wapping where hoping to retire from the sea and “get business (presumably he meant medical cases) among the sailors”.

But it was not to be and so, in 1699, Mr Gulliver set off on the voyage accounted in the famous book.

The name Fetter Lane, incidentally, has nothing to do with fetters (ie chains) – see our earlier post for more. And it’s also worth noting that the author, Jonathan Swift, also visited and lived in London at various times of his career – we’ll take a more in depth look at his experiences in a later post.

PICTURE: Lemuel Gulliver, depicted in a first edition of Gulliver’s Travels/Wikipedia.

spiral

Inside The Monument, built to commemorate the Great Fire of London, in the City of London. For more on the history of The Monument. PICTURE: Flickr/CC BY 2.0.

A charter granted by King William the Conqueror to the City of London in 1067 is on display at the City of London Heritage Gallery. The 950-year-old charter, known as the William Charter, was given by the king soon after his coronation at Westminster Abbey but before he had entered the City and is seen as key in his winning the support of the City as well as in how the City came to have its special autonomy. Written in Old English, the charter measures only 2 x 16 centimetres and has one of the earliest seal impressions of King William I. The oldest item in the City of London Corporation’s 100 kilometres of archives, it’s on display at the gallery until 27th April. For more, follow this link.

Madame Tussauds in Marylebone has unveiled a wax figure of US President-elect Donald J Trump this week in the lead-up to his inauguration in Washington, DC, on Friday. The future president stands in the ‘Oval Office’ section of the display. The organisation’s team of sculptors, make-up artists and hair inserters have been working on the figure since his victory in the US election back in October. For more, see www.madametussauds.com/london/en/.

• A scoop of ice-cream with a visiting fly and micro-drone, a recreation of an ancient sculpture destroyed by the so-called Islamic State and a tower made of a VW, scaffolding, oil drums and a ladder among the possibilities to replace David Shrigley’s Really Good on Trafalgar Square’s Fourth Plinth next year. Maquettes of five short-listed sculptures are on show at the National Gallery from today until 26th March. Two of those displayed will be chosen to be featured on the plinth – one next year and the other in 2020. Admission is free. As well as Heather Phillipson’s The End, Michael Rakowitz’s The Invisible Enemy Should Not Exist, and Damián Ortega’s High Way, the short-listed works include Huma Bhabha’s Untitled (a massive figure like something from a sci-fi film) and Raqs Media Collective’s The Emperor’s Old Clothes (an empty robe).

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The first coffee house to be located in London, this premises was opened by a Greek, Pasqua Rosée, in 1652 and is believed to have been located in St Michael’s Alley off Cornhill.

st-michaels-alleyRosée had come to England as the manservant of Daniel Edwards, a member of the Levant Company who had first encountered him in Smyrna (in modern Turkey) and returned with him. One story says that Rosée decided to start the business after a falling out with Edwards on their return to England; another that Edwards helped Rosée start the business when they realised the interest people had in trying the new drink.

The establishment, which was originally located in a shed in the churchyard of St Michael’s Cornhill, was advertised by a sign which was apparently a portrait of Rosée – hence the name ‘The Sign of Pasqua Rosee’s Head’ – but it was also referred to as ‘The Turk’s Head’. Such was its success that Rosée was apparently selling up to 600 dishes of coffee a day.

Not everyone, however, was a fan of Rosée’s business – in particular tavern owners who saw it as a threat to their own – and aware of his status as an outsider, he is said to have decided to forge a partnership with a freeman of the City of London so there could be no dispute over his right to trade. He found just such a partner in a grocer, Christopher Bowman, in 1654.

The business was relocated following the creation of their partnership across the alley out of the shed and into a rather ruinous house but the new lease was signed only by Bowman. There is a suggestion that Rosée had to flee for some misdemeanour but for whatever reason, his name is no longer mentioned and Bowman was now apparently the sole owner of the business.

Despite the change of ownership, the business continued to trade under Rosée’s sign and it is said to have been Bowman who authored the handbill The Vertue of the Coffee Drink (sic) – an advertising document which credits its creation to Rosée and is filled with some rather dubious claims about the miraculous powers of the drink.

Notable visitors included Samuel Pepys who visited the famous coffee house in 1660, mentioning it in his famous diary.

Bowman apparently died in 1662 and the business went into decline before any trace of it was wiped away in the conflagration of the Great Fire of 1666. The Jamaica Wine House, which features a blue plaque to Rosée’s coffee house apparently erected by the Corporation of London in 1952, now stands near the site Rosée’s original shed.

PICTURE: View down St Michael’s Alley with the church on the left looking toward’s the Jamaica Wine House. © Copyright Paul Collins/CC BY-SA 2.0

st-dunstans-clock

We reintroduce an old favourite this month with our first ‘Where’s London’s oldest’ in a few years. And to kick it off, we’re looking at one of London’s oldest public clocks.

Hanging off the facade of the church of St Dunstan-in-the-West in Fleet Street is a clock which is believed to have been the first public clock to be erected in London which bears a minute hand.

The work of clockmaker Thomas Harris, the clock was first installed on the medieval church in 1671 – it has been suggested it was commissioned to celebrate the church’s survival during the Great Fire of London and was installed to replace an earlier clock which had been scorched in the fire. Its design was apparently inspired by a clock which had once been on Old St Paul’s Cathedral and was destroyed in the fire.

Like the clock it replaced, this clock sat in brackets and projected out into Fleet Street which meant it was able to be seen from a fair distance away (and being double-sided meant the black dials could be seen from both the east and the west). Like the Roman numerals that decorate it, the two hands, including the famous minute hand, are gold.

To the rear and above the clock dials are located the bells and striking mechanism. The bells are struck on the hours and the quarters by ‘automata’ – Herculean figures, perhaps representing Gog and Magog (although to most they were traditionally simply known as the ‘Giants of St Dunstan’s’), who do so using clubs and turn their heads.

Such was the attention these figures attracted that when the clock was first installed the area became notorious for pick-pockets who apparently went to work on unsuspecting passersby who had stopped to watch the giants at work.

This church was demolished in the early 1800s to allow the widening of Fleet Street and when it was rebuilt in 1830, the clock was absent. Having decided it couldn’t be accommodated in the new design, it had been auctioned off with the art collector, Francis Seymour-Conway, the 3rd Marquess of Hertford, the successful bidder.

He had it installed on his Decimus Burton-designed villa in Regent’s Park and there it remained until 1935 when Lord Rothermere, who had bought the villa in 1930, returned it to the church to mark the Silver Jubilee of King George V.

There are numerous literary references to the clock including in Charles Dickens’ David Copperfield, Thomas Hughes’ Tom Brown’s Schooldays, Oliver Goldsmith’s Vicar of Wakefield and a William Cowper poem.

The Lord Mayor’s Show will be held on 12th November so we thought in the lead-up to it, we’d look briefly at the lives of five of the notable Lord Mayors of London during the 801 years of the institution…

William Hardel: Mayor of London (the title Lord didn’t come until a century later) in 1215, Hardel was the only commoner on the committee – known as the enforcers – appointed to see that the provisions of the Magna Carta were carried out.

john-wilkesJohn Wilkes: A radical, politician, journalist and notorious womaniser, he was Lord Mayor of Lord in 1774. He is noted for being the subject of what is reputedly the only cross-eyed statue in London (pictured), found at the intersection of Fetter Lane and New Fetter Lane in the City of London. It is said to be a true-to-life depiction.

David Salomans: The first Jewish Lord Mayor of London, the banker and MP was elected in 1855. One of his tasks during his time as Lord Mayor was the removal of the inscription on The Monument which had blamed Roman Catholic conspirators for the Great Fire of London.

Robert Fowler: The last Lord Mayor of London to have served in the office more than once, Fowler held the office in 1883 and 1885. Many others had done so previously – including the famous Richard ‘Dick’ Whittington – but none since.

Dame Mary Donaldson: The first female Lord Mayor of London, she was elected in 1983, having previously held the honours of being first female alderman (1975) and first female sheriff (1981). Dame Fiona Woolf became the second female Lord Mayor in 2013.

For more on the Lord Mayors, see our earlier entries on Henry Fitz-Ailwyn, Richard ‘Dick’ Whittington, William Walworth and Thomas Bludworth.

the-mansion-houseMansion House, perhaps best known as a tautological-sounding Tube station, is actually the name of the official residence of the Lord Mayor of London (a suitable subject, we felt, given the upcoming Lord Mayor’s Show in November).

mh2Designed by George Dance the Elder and built between 1739 to 1753 (many years after the idea of an official residence for the Lord Mayor was proposed in the aftermath of the Great Fire of London), the Palladian-style property – located a stone’s throw from the Royal Exchange and the Bank of England on a short stretch of street named after the property – has been the home of the Lord Mayor since the latter date.

It was built on the site of what was known as the Stocks Market (it had previously been the location of some stocks – used to punish people for various misdemeanours), the name isn’t actually as repetitive as it looks but actually means “official residence” and was previously used to designate homes which went with particular ecclesiastical jobs.

As well as accommodation for the Lord Mayor, the interior of the Grade I-listed property features two halls known as the Egyptian Hall and what was initially known as the Dancing Gallery but is now the Ballroom (we’ll be taking a more in-depth look at the property at a later date).

The Tube station opened in 1871 as the eastern terminus of the Metropolitan District Railway. Interestingly, Bank station is actually closer to the property with Mansion House station located to the south-west down Queen Victoria Street.

fireOf course, the Great Fire of London in 1666 is only one of numerous fires which have occurred in London (although it was no doubt the greatest in terms of destruction). But among others was a fire in 1212 which has been described as London’s worst in terms of the death toll which some have put as high as 3,000 (although it’s generally believed it’s unlikely to have been that high).

The fire, which only came some 77 years after another great conflagration destroyed a stretch of the city reaching from Westminster to St Paul’s Cathedral in 1135, began in Southwark on 10th July (hence it’s also known as the Great Fire of Southwark). Crossing London Bridge, it went on to destroy a large part of the City itself.

As well as destroying buildings on London Bridge including houses and the chapel (the structure itself, having recently been rebuilt in stone, survived somewhat intact although it only remained in partial use for some time afterward), also destroyed the Southwark church known as St Mary Overie (precursor to today’s Southwark Cathedral) as well as many buildings around Borough High Street.

There were apparently numerous deaths – the story goes that many of them occurred when a mass of people poured onto London Bridge from the City as they attempted to cross to Southwark to help put out the fire (or perhaps just gawk at it).

They were trapped in the middle of the bridge when, with the south end was already ablaze, the north end caught fire from sparks. As well as suffering fatally from the effects of flames and smoke, people were apparently crushed in panic and others were pushed off the bridge to drown in the River Thames (along with some of the boat crews who tried to rescue them).

And, just as the Great Fire of 1666, the fire of 1212 did result in some building reforms including the placement of a ban on the use of thatch for rooves.

To end our series on memorials in London commemorating the Great Fire of 1666 – marking the event’s 350th anniversary – we’re taking a look at what is one of the smallest monuments in the City (and, despite all rumour, possibly not a memorial to the Great Fire at all).

philpot-lane-miceMidway up the wall of a building at the corner of Eastcheap and Philpot Lane, not far from The Monument (for more on its history, see our earlier post here), can be seen two brown mice fighting over a piece of cheese.

The mice are commonly said to be a memorial, not to anyone who died during the fire, but to two men who died while building The Monument itself.

The cheese apparently relates to the story in that the two men fell to the deaths while fighting after one accused the other of eating his cheese sandwich. The two mice, one for each of the men, relate to the fact that it was apparently mice who were later found to be the culprits.

But we need to point out that not all agree on the memorial aspect of the mice, which have apparently been decorating the building’s cornice since the mid-1800s – and there are legitimate questions: why, for example, would the Victorians when constructing the property commemorate two long dead workers and how had the story even reached them of their deaths?

One theory is that the mice do commemorate two men who died in the circumstances described, but while building the property they are located upon and not The Monument at all.

The building, meanwhile, is said to have been constructed as offices and warehouses for spice merchants Hunt & Crombie – it’s been suggested the mice were merely part of the decorations made for the building and not a memorial at all.

Whatever the origins of the mice – and whether they represent a memorial or not – we thought they were a nice way to close out the special series on Great Fire of London commemorative sites. We’ll kick off a new Wednesday series shortly.

PICTURE: Spudgun67/Flickr/CC BY 2.0

fireSir Thomas Bludworth (also spelt Bloodworth) is usually only remembered as the man who had the unfortunate job of being Lord Mayor of London when the Great Fire broke out in 1666. So, given the fire’s 350th anniversary this month, we thought it timely to take a more in-depth look at his life and career.

Bludworth was born in London in February, in about 1620, the second surviving son of John Bludworth, master of the Vintner’s Company and a wealthy merchant. Trained to succeed his father – his elder brother having joined the clergy, Bludworth was himself admitted to the Vintner’s Company in the 1640s and joined the Levant Company in 1648.

First elected an alderman in 1658, he was discharged when he refused to serve as a sheriff and the following year served as the master of the Vintner’s Company. In 1660, he was briefly arrested along with 10 other members of City of London’s common council after the body refused to pay taxes until a representative parliament was convened.

Elected MP for Southwark later that year, Bludworth among city and parliamentary representatives who sailed to The Netherlands to attend the king, Charles II, in exile, and invite him to return to England. It was while attending the king in The Hague that he was knighted. Re-elected in 1661, he was an active parliamentarian who served in numerous different capacities.

Sir Thomas was twice married and had a number of children including a formidable daughter Anne who eventually married the historically unpopular George Jeffreys, (later King James II’s Lord Chief Justice and Lord Chancellor).

In mid-1662, he was once again made a City of London alderman and appointed one of two sheriffs for the following year. He became Lord Mayor of London in November, 1665, but apparently there was no pageant as was customary due to the plague.

During his year in the office – “the severest year any man had” – he faced both the plague and the Great Fire and his reputation has been largely formed out of his response to the latter thanks in large part his alleged response when woken and told of the fire as being: “Pish, a woman might piss it out!”.

Bludworth was heavily criticised at the time and over the years since his reaction to the fire – including not pulling down homes to create a firebreak and thus prevent the spread of the fire, but it should be noted that had he done so before he had received the king’s permission, he would have found himself personally liable.

Diarist Samuel Pepys’ who, following two encounters in the months before the fire had already described Bludworth as “mean man of understanding and despatch of any public business”, recorded that when he finally brought a message from the king ordering the creation of a firebreak, Sir Thomas seemed like “a man spent”.

“To the King’s message (to create a firebreak by pulling down houses), he cried, like a fainting woman, ‘Lord, what can I do? I am spent: people will not obey me. I have been pulling down houses, but the fire overtakes us faster than we can do it’.”

Another eyewitness describes him as looking like he was “frighted out of his wits” during the fire.

Sir Thomas’ own property at Gracechurch Street was among the casualties of the fire but he later built a new mansion in Maiden Lane.

He continued to serve as an MP after the fire and was, perhaps ironically, appointed to a committee working on a bill to provide “utensils” for the “speedy quenching of fire”. In the mid-1670s, he become one of the governing members of the Royal African Company.

Sir Thomas died on 12th May, 1682, aged around 60. He was apparently buried in Leatherhead.

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• This year marks the 150th anniversary of the transatlantic cable connecting Europe and America and in celebration of the event, the City of London Corporation’s Guildhall Art Gallery is holding an exhibition looking at the impact of cable telegraphy on people’s understanding of time, space and the speed of communication. Victorians Decoded: Art and Telegraphy, a collaboration between the gallery, King’s College London, The Courtauld Institute of Art and the Institute of Making at University College London, features never-before-seen paintings from the gallery’s collection as well as rare artefacts such as code books, communication devices, samples of transatlantic telegraph sales and ‘The Great Grammatizor’, a messaging machine that will enable the public to create a coded message of their own. It took nine years, four attempts and the then largest ship in the world, the Great Eastern, to lay the cable which stretched from Valentia Island in Ireland to Newfoundland in Canada and enabled same-day messaging across the continents for the first time. Displayed over four themed rooms – ‘Distance’, ‘Resistance’, ‘Transmission’ and ‘Coding’, the exhibition features works by artists including Edward John Pointer, Edwin Landseer, James Clarke Hook, William Logsdail, William Lionel Wyllie and James Tissot. The free exhibition, which runs until 22nd January, is accompanied by a series of special curator talks. For more information, see www.cityoflondon.gov.uk/victoriansdecoded. PICTURE: Commerce and Sea Power, William Lionel Wyllie/Courtesy Guildhall Art Gallery.

• The life of artist Sir James Thornhill – the painter behind the remarkable Painted Hall at the Old Royal Naval College in Greenwich, has opened at The Stephen Lawrence Gallery in Greenwich. A Great and Noble Design: Sir James Thornhill’s Painted Hall explores the story behind the commissioning of the Painted Hall, painted between 1708 and 1727, through a series of preparatory sketches made by the artist, including three newly-conserved original sketches by Thornhill. Also on show will be the results of new research undertaken into the paintings in the light of upcoming conservation work on the hall’s ceiling. The free exhibition runs at the centre at Stockwell Street until 28th October. For more, see www.ornc.org.

The food served at the Foundling Hospital comes under scrutiny in a new show at The Foundling Museum in Bloomsbury. Based on new research, Feeding the 400 looks at the impact food and eating regimes had on children at the hospital between 1740 and 1950 through an examination of art, photographs, objects including tableware and the voices of former student captured in the museum’s extensive sound archive. Guest curated by Jane Levi, the exhibition also includes a newly commissioned sound work which evokes the experience of communal eating. A programme of events accompanies the exhibition which runs until the 8th January. Admission charge applies. For more, see www.foundlingmuseum.org.

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