The last of the three hills at least partly within the walls of the old City of London is Tower Hill, located at the City’s eastern end.
Famed as a site of public execution, Tower Hill – which rises to almost 14 metres above sea level – was traditionally where traitors who had been imprisoned in the nearby Tower of London met their final moments.
More than 120 people have been executed on the site, everyone from Sir Simon de Burley, tutor to King Richard II, in 1388, through to Thomas Cromwell in in 1540 and a soldier arrested during the Gordon Riots of 1780.
These days the gallows and scaffold – and the crowds which accompanied them – are long gone, marked by a stone set in the pavement at the western end of Trinity Square.
The hill, which is just to the north of the Tower of London and takes its name from it, was historically part of the tower liberties – meaning authorities could ensure nothing was developed on it which would affect the defences of the fortress.
It is the site of one of the remaining sections of the Roman and medieval wall which once surrounded the City of London (the hill is located on both sides of the wall).
A Tube station, Tower Hill, which opened in 1884 (it was originally named Mark Lane and the name changed to Tower Hill in 1946; it relocated to the current site in 1967).
The hill is also home to the Tower Hill Memorial – a pair of memorials dedicated to the mercantile marines who died in World War I and World War II – set inside the public park known as Trinity Square Gardens.
The highest of the city’s three ancient hills (at 17.7 metres or 58 feet above sea level), it was on Cornhill that the first Romans settled following the invasion of 43AD and the later the site of the basilica.
In medieval times, a grain market was established on Cornhill which gave it the name it now bears.
Cornhill was also the location of a pillory (Daniel Defoe famously spent a day here in 1703 after writing a seditious pamphlet), stocks, and a prison known as the Tun where street walkers and lewd women were incarcerated.
Remembered in the name of the street which today runs from Bank junction to the western end of Leadenhall Street as well as being the name of one of London’s 25 wards, the hill is the site of several churches.
These include the aptly named St Michael Cornhill and St Peter-upon-Cornhill (said to be the oldest place of Christian worship in London) as well as the curiously named St Benet Fink (despite being rebuilt by Sir Christopher Wren after the Great Fire of 1666 this was eventually demolished in 1844 when the Royal Exchange was rebuilt).
The hill was also the location of The Standard, at the junction of Cornhill and Leadenhall Streets. Constructed in 1582, this was the first mechanically pumped public water supply in London. It was sometimes used as a point from where to measure distances out of London.
Rome has its seven hills, Athens has the Acropolis and Paris – well, who can go past Montmatre? Yet, while hills may not be the first thing which come to mind when thinking of London, the city is home to numerous (low) peaks which have shaped the urban environment since ancient times (and some of which provide magnificent viewing points).
First up, we’re looking at Ludgate Hill, located in the western end of the City of London. One of the three ancient hills within the City walls, Ludgate Hill, which is now the site of St Paul’s Cathedral, is believed in Roman times to have been the site of a temple dedicated to Diana.
The hill, which today rises just 17.6 metres above sea level (the highest point lying apparently just to the north of the cathedral), is named after the former city gateway of Ludgate which is, in turn, named after the mythical King Lud.
These days the hill’s name is also commemorated in a street – Ludgate Hill – which runs from Ludgate Circus at its western end to St Paul’s Churchyard at its eastern end. It was also formerly the name of a railway station which opened in the late 1860s but was closed in 1923.
The name of this street is self-explanatory – it follows the line of part of the wall that once surrounded the City of London, of which only fragments now remain.
The wall dates from as far back as Roman times and this street – which runs from the intersection with Aldersgate Street to the west to Old Broad Street in the east – broadly follows the course of its northern edge.
The road was re-laid out – it features dual carriageways at the east and west ends – after the area was devastated by bombing during World War II.
A roundabout at the western end of London Wall – named the Rotunda – provides a link with Aldersgate Street, which runs perpendicular, and in the centre was built the Museum of London (which is now being relocated to West Smithfield).
The western end of the street, part of which is straddled by the hulking early 1990s building known as Alban Gate, has until recent years also featured a series of raised walkways which were part of the post war redevelopment of the area (and partly integrated with office buildings).
Known as ‘pedways’, some of them are now in the process of being replaced with a more modern take on the idea (such as can be seen at London Wall Place).
The street features a number of remnants of the actual wall along its length including the remains of a Roman gate close to the western end (on the street’s north side, it’s known as Bastion 14) and in St Alphage Gardens (St Alphage, London Wall is one of several now lost churches along the street – St Olave, Silver Street is another).
Close to the eastern end of the street is the church of All Hallows-on-the-Wall which dates from 1767 (replacing an earlier church that had survived the Great Fire of London).
Other prominent buildings on London Wall include the Brewer’s Hall, the Carpenter’s Hall and the Plaisterer’s Hall.
This month marks 200 years since the death of Romantic poet and London resident John Keats – famous for poems including Ode to a Grecian Urn and Ode to the Nightingale – at the age of just 25.
Born on 31st October, 1795, Keats was the eldest of Thomas Keats and Frances Jennings’ four children. The story goes that he was born in the stable – owned by his mother’s father and managed by his father, located near Finsbury Circus.
At the age of eight, Keats attended the boy’s academy at Enfield (his brothers George and Tom would also attend). He had been at the school for less than a year when, on the night of 15th April, 1804, his father was seriously injured in a horse-riding accident and died the following day.
Within a couple of months, his mother entered an ill-fated marriage and eventually left her family to live with another man. She returned to her family by 1808 but, now ill, she died of tuberculosis in March, 1809. following his mother’s death, his grandmother appointed two London merchants including tea broker Richard Abbey as Keats’ guardians.
Keats, meanwhile, built up a close friendship with headmaster John Clarke and his older son Charles Cowden Clarke at Enfield and through them really began to foster a love of literature (in particular Edmund Spenser‘s Faerie Queene is said to have helped awakened his love of poetry).
But at Abbey’s instruction he left Enfield in 1811 and began to work toward a career as a surgeon, apprenticed to surgeon Thomas Hammond, in nearby Edmonton.
In October, 1815, he left his apprenticeship with Dr Hammond, apparently after a quarrel between them. Moving into London, he registered at Guy’s Hospital for the six-month course of study which was required for him to become a licensed surgeon and apothecary. Lodging with two older students at 28 St Thomas Street, he progressed quickly and was soon promoted to “dresser”, a role which saw him involved dressing wounds daily to prevent or minimize infection, setting bones, and assisting with surgery.
Poetry, however, continued to occupy his mind and his sonnet OSolitude! became his first published poem when it appeared in The Examiner on 5th May, 1816 (editor Leigh Hunt, who was introduced to Keats by Clarke later that year, also went on to publish other works including his sonnet On First Looking into Chapman’s Home).
Keats, who became a certified apothecary in late 1816 (he’d holidayed in Margate with his brother Tom after passing his exams earlier that year), now faced further studies to become a surgeon. But he instead decided to give up medicine and devote himself entirely to his poetry (a move which apparently infuriated his now sole guardian Abbey). About the same time he moved into lodgings at 76 Cheapside with his two brothers, George and Tom (there was also a sister Fanny), having previously lived with that at 8 Dean Street in Southwark.
His circle of artistic acquaintances – which included fellow Romantic poet Percy Bysshe Shelley and painter Benjamin Robert Haydon – now growing, in March, 1817, Keats’ first book of poetry – Poems – was published. It was also around that time that he moved with his brothers to a property at 1 Well Walk in Hampstead, no longer needing to be near the hospitals where he had worked and studied.
In May, 1818, Keats published his 4,000 line allegorical romance, Endymion, but it received a rather scathing reception including by Blackwood’s Magazine which apparently declared the work nonsense and recommended Keats give up writing poetry.
In summer that year, Keats went on a walking tour of Scotland, Ireland and the Lake District with his friend Charles (Armitage) Brown. Following his return to Hampstead, Keats nursed his brother Tom who was ailing from tuberculosis (George having by now left for America) and who died on 1st December.
Following his brother’s death, Keats accepted Brown’s invitation to move into his property at Wentworth Place, located on the edge of Hampstead Heath (now the Keats House museum).
While living at Wentworth Place, Keats developed an intimate relationship with next-door neighbour Frances (Fanny) Brawne and the couple “came to an understanding” but his literary ambitions and failing health – by early 1820 he too had tuberculosis – meant it never came to marriage.
Keats third volume of poetry – containing his famous odes including Ode to a Nightingale and Ode to a Grecian Urn – was published in mid-1820 but now increasingly suffering from tuberculosis, he was advised by his doctors to head to a warmer climate. In September that year he left for Rome with his friend, the painter Joseph Severn (who painted a famous posthumous portrait of Keats), knowing he would probably never see Brawne again.
In Rome – having had to spend 10 days quarantine after the ship arrived in Naples due to a suspected cholera outbreak, he moved into a villa on the Spanish Steps (now home to the Keats-Shelley Memorial House museum) but, despite medical efforts, his health continued to deteriorate.
John Keats died on 23rd February, 1821, and was buried in the city’s Protestant cemetery. His tombstone bears no name or date, just the words “Here lies One whose Name was writ in Water” and an epitaph which speaks of a “young English poet”.
Keats had only been a serious poet for some six years prior to his death and his three volumes of poetry had probably only amounted to some 200 copies. But his reputation continued to grow after his death with support from the likes of Shelley, Tennyson and the pre-Raphaelites, and he is now well-established in the literary canon as one of the greatest English poets.
As well as Keats’ House – which is managed by the City of London and which features an English Heritage Blue Plaque on the facade, Keats is memorialised with several other plaques in London and a famous statue at Guy’s Hospital which features him seated in a former alcove removed from London Bridge – see image above).
• Statues of two prominent men with links to the trans-Atlantic slave trade will be removed from Guildhall, the City of London has said. The City of London Corporation’s policy and resources committee voted to remove statues of William Beckford and Sir John Cass following a recommendation from the corporation’s Tackling Racism Taskforce. The statue of Beckford, a two-time Lord Mayor of London in the late 1700s who accrued wealth from plantations in Jamaica and held African slaves, will be replaced with a new artwork while the likeness of Sir John Cass, a merchant, MP and philanthropist in the 17th and 18th centuries who also profited from the slave trade, will be returned to its owner, the Sir John Cass Foundation. The corporation will now set up a working group to oversee the removal of the statues and replacement works and will also consider commissioning a new memorial to the slave trade in the City.
• An 800-year-old stained glass window from Canterbury Cathedral will form the centrepiece of an upcoming exhibition on Thomas Becket. Now scheduled for April after delays due to the coronavirus pandemic, Thomas Becket: murder and the making of a saint will feature more than 100 objects as it tells the story of Becket’s life, death and enduring legacy. The ‘Miracle Window’ – one of seven surviving from an original series of 12 – will be shown in its original arrangement of the first time in more than 350 years. The fifth in the series, it depicts miracles which took place in the three year after Becket’s death including the healing of eyesight and the replacement of lost genitals. The exhibition will represent the first time a complete stained glass window has been lent by the cathedral. Details of tickets will be announced soon. For more, see www.britishmuseum.org/becket.
• The Worshipful Company of Weavers this week announced the donation of £100,000 towards the creation of the new Museum of London in former market buildings at West Smithfield. The donation is one of the largest ever awarded by the livery company which, having a Royal charter dating from 1155, is the oldest surviving. The masterplan for the new museum received planning permission in June last year.
This week we look at a location representative of Becket’s brief time working for a former City of London Sheriff and banker, Osbert Huitdeniers (“Eightpence”).
About a year after his return from Paris (possibly around his 22nd birthday in late 1142), Becket – driven apparently by a downturn in the family fortunes – started work as a clerk in the household of Huitdeniers.
A relative of the Becket family, Osbert was a man of some significance – apparently holding a knight’s fee in Kent – and was known at the royal court. He had held the post of sheriff of London from 1139 to 1141 (and may have also been a justiciar at different times).
We’ve been unable to determine where Huitdeniers’ home or business was located, hence why we’ve included Guildhall which certainly would have been known to him as sheriff – and indeed to Becket who grew up nearby, though not in its current form.
Becket’s job would have involved keeping Huitdeniers accounts and during the few years he served the banker, it’s believed he gained some invaluable skills that would prove helpful later in life.
The 29thDecember, 2020, marked 850 years since the dramatic murder of then Archbishop of Canterbury, Thomas Becket, in Canterbury Cathedral.
While many of the commemorations have been postponed due to the coronavirus pandemic, we’ve decided to push ahead with our series in commemoration of the martyred saint’s connections with London.
First up, it’s the famous City of London street of Cheapside – one of the main commercial streets in the medieval city – which was where, on 21st December, in what is generally believed to be the year 1120, he was born.
Becket was the son of Norman parents – his father, Gilbert, was a mercer (and served as a City sheriff) and his mother was named Matilda. He is believed to have had at least three sisters.
The location of what was a large residence – and the fact the family owned other property in the area – indicated they were relatively prosperous.
The property was next door to the church of St Mary Colechurch – lost in the Great Fire of London and not rebuilt – which was where St Thomas was baptised, apparently on the evening of his birth suggesting he may have initially been sickly. He was named after the Biblical St Thomas.
The site – which was later occupied by a hospital run by the Order of St Thomas of Acre – is marked with a small metallic bust of St Thomas attached to a wall on 90 Cheapside (on the corner with Ironmongers Lane) as well as a City of London blue plaque.
This month marks the 450th anniversary of the opening of London’s Royal Exchange, a complex created to act as a commercial centre in the City of London.
The exchange was built on the orders – and with the funds – of the merchant Sir Thomas Gresham at a site on the junction of Cornhill and Threadneedle streets which was – and still is – jointly owned by the City of London Corporation and the Worshipful Company of Mercers.
Drawing inspiration from the Antwerp Bourse, credited as the oldest financial exchange in the world (and where Sir Thomas had served as an agent of the crown), the Royal Exchange was built in ranges around a central courtyard and designed by an architect from Antwerp.
It was officially opened by Queen Elizabeth I on 23rd January, 1571. The Queen, who was lodging in Somerset House at the time, reportedly took a detailed look at the premises – which had apparently been completed a few years earlier.
At the close of her visit, she awarded the exchange the use of the word ‘Royal’ in its title (an honour announced by a herald and with the sound of a trumpet). She also granted it a license to sell alcohol and other luxury goods.
Earlier in the day, the Queen had dined at Sir Thomas’ own house in Bishopsgate. She was later to return to Somerset House.
Gresham’s original building – to which two floors of retail had been added in 1660, creating what is said to have been England’s first shopping mall – was sadly destroyed in the Great Fire of London in 1666.
It was replaced by a second complex, this time designed by Edward Jarman, in 1669, but this too succumbed to fire, this time on 10th January, 1838. The building which now stands on the site – and is now an upmarket retail centre – was designed by Sir William Tite and was opened by another Queen, Victoria, in 1844.
Gresham’s contribution is remembered by the building’s weathervane which features a golden grasshopper – an insect featured on Sir Thomas’ crest.
This ornate Baroque archway only stands with walking distance from where it originally stood marking the entrance to the City of London. But it came to this position by a somewhat roundabout route.
The gate was originally constructed at the junction where Fleet Street becomes the Strand, it marked the boundary between the City of London and Westminster.
While the first gate on the site dates back to the 14th century (prior to that the boundary was apparently marked with a chain two posts), the gate we see today dates from 1672 when, despite having survived the Great Fire of London, the previous gate – a crumbing wooden structure – was demolished and this upmarket replacement built to the design of none other than Sir Christopher Wren (earlier designs for the gate created by Inigo Jones were never acted upon).
Made of Portland stone, the new structure featured figures of King Charles I and King Charles II on the west side and King James I and Queen Anne of Denmark on the east (it’s said that a third of the total £1,500 cost was spent on the statuary alone).
Shortly after its construction, it became a location for the display of the remains of traitors (usually heads), the first of which were the body parts of Rye House plotter Sir Thomas Armstrong and the last of which was the head of Jacobite Francis Towneley in 1746 (there’s also a story that such was the interest when the heads of the Rye House plotters – who had planned to assassinate King Charles II and crown his brother, the future King James II, in his place – were displayed, telescopes were rented out so people could get a closer look).
Among the luminaries who passed under the central arch were Anne Boleyn (the day before her coronation) and Queen Elizabeth I. The Queen did so most famously on her way to give thanks in St Paul’s Cathedral for the English victory over the Spanish Armada and since then, whenever a Sovereign has wanted to enter the City past Temple Bar, there’s been a short ceremony in which the Sovereign asks permission of the Lord Mayor of London to enter. Granting this, the Mayor then offers the Sword of State as a demonstration of loyalty and this is subsequently carried before the Sovereign as they proceed through the City as a sign of the Lord Mayor’s protection.
The Temple Bar stood in its original location until 1878 when, to help traffic flow, it was carefully removed brick-by-brick over a period of 11 days (the City of London Corporation well aware of its historical significance) . It was initially intended that the gateway would be rebuilt somewhere else in the city, but time passed and no suitable site was found.
Instead, the gate lay in pieces in a yard in Farringdon Road before, in the mid 1880s, Sir Henry Bruce Meux had all 2,500 stones transported via trolleys pulled by horses to his estate at Theobalds Park in Hertfordshire and re-erected there as a gateway (the Lady Meux apparently used the small upper room for entertaining – among those said to have dined here was King Edward VII and Winston Churchill).
In 1976, the Temple Bar Trust was formed to have the archway returned to London – they eventually succeeded 30 years later in 2004 when it was re-erected on its current site between St Paul’s and Paternoster Square at a cost of some £3 million.
The original site of the Temple Bar is now marked with a Victorian era memorial – erected in 1888 – which features statues of Queen Victoria and Edward, the Prince of Wales.
Of medieval origins,the Church of St Antholin, which stood on the corner of Sise Lane and Budge Row, had been a fixture in the City of London for hundreds of years before it was destroyed in the Great Fire of 1666.
Rebuilt to the designs of Sir Christopher Wren, it survived until 1874 when it was finally demolished to make way for Queen Victoria Street.
But, while the building itself was destroyed (and we’ll take a more in-depth look at its history in an upcoming article), a section of Wren’s church does still survive – the upper part of his octagonal spire (apparently the only one he had built of stone).
This was replaced at some stage in the 19th century – it has been suggested this took place in 1829 after the spire was damaged by lightning although other dates prior to the church’s demolition have also been named as possibilities.
Whenever its removal took place, the spire was subsequently sold to one of the churchwardens, an innovative printing works proprietor named Robert Harrild, for just £5. He had it re-erected on his property, Round Hill House, in Sydenham.
Now Grade II-listed, the spire, features a distinctive weathervane (variously described as a wolf’s head or a dragon’s head). Mounted on a brick plinth, it still stands at the location, now part of a more modern housing estate, just off Round Hill in Sydenham.
Dating possibly from as far back as the early medieval period, this royal lodging once stood in the City of London.
The building, which has been described variously as a palace as well as a strongly defended tower house, was located in the parish of St Michael Paternoster and gave its name – Tower Royall – to the street in which it was located (now long gone).
It has been suggested the property could date from as far back as the reign of King Henry I in the early 12th century and it has also been said that King Stephen is said to have lodged there later that same century (although some put the origins a bit later, possibly in the reign of King Edward I, who ruled from 1272 to 1307).
It was apparently in the possession of King Edward III in 1320 – he is said to have granted it to his wife, Queen Phillippa, who enlarged it and established her wardrobe there (hence it was sometimes referred to as the ‘Queen’s Wardrobe’).
On Queen Phillippa’s death, the king is said to have granted it to the Dean and Canons of Westminster but by 1371 it was apparently back in royal hands – Joan of Kent, the mother of the future King Richard II was living there at that time (Richard when king, apparently rode there to tell her of the suppression of the Peasant’s Revolt in 1381).
It is said to have been given to the Duke of Norfolk by his friend, King Richard III, in the 15th century, but, according to 16th century historian John Stow, by 1598 it had fallen into disrepair and was used for stabling the king’s horses.
The premises – believed to be located close to what is now Cannon Street, not far from Mansion House Tube Station – was among the buildings destroyed in the Great Fire of 1666. It was not rebuilt.
Among the buildings destroyed in the Blitz, St Stephen Coleman Street was one of the more than 50 City of London churches designed by the office of Sir Christopher Wren in the wake of the Great Fire of London of 1666.
The church was located on the corner of Coleman and Gresham Streets and replaced an earlier medieval building, the origins of which date back to at least the 13th century (the earliest mention occurs during the reign of King John) and which had also been known as St Stephen in the Jewry due to the number of Jewish people living in the vicinity.
St Stephen’s had apparently become a Puritan stronghold by the early 17th century when the vicars included John Davenport, who later went on to found a colony in Connecticut.
Five members of Parliament whom King Charles I attempted to arrest on 4th January, 1642, hid here as his troops searched for them. During the Commonwealth, the church instituted rules under which only those who were approved by a committee including the vicar and 13 parishioners – two of whom had apparently signed King Charles I’s death warrant, could receive Communion.
Following its destruction in the Great Fire of 1666, the church was rebuilt its former foundations – the new building incorporating some of the ruins of the former and featuring a bell lantern with a gilded weathervane on top – and was largely completed by 1677. In the early 1690s, additional funds gained through a coal tax provided for the construction of a burial vault and a gallery.
Notable vicars after the rebuild included Rev Josiah Pratt (1768-1844) who served for 21 years as secretary of the Church Missionary Society.
While the church suffered some minor damage during an air-raid in World War I, it was repaired. But it was finally destroyed during an air raid on 29th December, 1940, after which the church was not rebuilt but its parish joined with that of St Margaret Lothbury.
A City of London Corporation plaque at the intersection of Coleman Street and Kings Arms Yard marks the site of the former church.
PICTURE: An etching of St Stephen’s Coleman Street published in 1819.
The name of this narrow throughfare in the City of London has nothing to do with anger. Rather the moniker comes from an old English word meaning ‘full of chaff’ – ‘sifethen’.
The reference relates to the presence of corn market which in medieval times was located nearby in Fenchurch street. The chaff apparently blew down from the market to the laneway. Hence ‘Sifethen’ or ‘Seething’ Lane.
The lane, which runs north-south from the junction of Hart St and Crutched Friars to Byward Street, is famous for being the former location of the Navy Office. Built here in the 1650s, it was where diarist Samuel Pepys worked when appointed Clerk of the Acts of the Navy.
Pepys, who later became Secretary of the Admiralty, was given a house in the lane. The church where he worshipped, St Olave, Hart Street, is still located at the north end of the lane.
Having survived the Great Fire of London in 1666, the Navy Office burnt down in 1673 and was rebuilt soon after to the designs or Sir Christopher Wren or Robert Hooke. It was eventually demolished in 1788 when the office moved to Somerset House.
There’s a now a recently redeveloped garden where the Navy Office once stood in which can be found a bust of Pepys. The work of late British sculptor Karin Jonzen, it was first placed in an earlier garden on the site by the Pepys Society in 1983.
The garden, which is now part of the Trinity Square development, also features an English Heritage Blue Plaque commemorating the Navy Office and a series of scenes carved into stone by Alan Lamb depicting scenes from Pepys’ life and diaries.
All Hallows-by-the-Tower stands at the south end of the partly pedestrianised street.
PICTURE: Top – Google Maps (image lightened); Right – The bust of Samuel Pepys in the Seething Lane Gardens (Dave Bonta/licensed under CC BY-SA 2.0)
Once located on the north side of Cannon Street, St Swithin London Stone was first recorded in the 13th century, rebuilt after the Great Fire of London and finally demolished after being damaged in World War II.
The church’s curious name comes its dedication to St Swithin, a ninth century bishop of Winchester, and the London Stone, a stone of curious origins which was originally located across the road and then moved across to eventually be placed inside an alcove in the south wall of the church in the 1820s (you can read more about it here).
The medieval church was rebuilt in 1405 thanks to the largesse of Sir John Hind, twice Lord Mayor of London, and had one of the first towers built specifically for the hanging of bells.
The church was famously also the final resting place of Catrin Glyndwr, daughter of Welsh leader Owain Glyndwr, who was taken hostage in 1409 and imprisoned in the Tower of London before dying in mysterious circumstances four years later. Other notable connections include one with John Dryden who married Lady Elizabeth Howard in the church in 1663.
The church was destroyed in the Great Fire of London. Now united with St Mary Bothaw, the church was rebuilt apparently using some of the original stones, to the designs of Sir Christopher Wren. Rectangular in shape, it featured a tower in the north-west corner and an octagonal dome.
With everyone being asked to stay at home, we’re highlighting online exhibitions and talks. Wishing all our readers, despite the circumstances, a happy Easter!
• The Enchanted Interior exhibition, recently seen at the City of London’s Guildhall Art Gallery, can now be seen in an exclusive virtual tour led by curator Katherine Pearce. The exhibition, which explores the recurring motif of female subjects depicted in enclosed, ornate interiors, sees artworks by Victorian-era Pre-Raphaelites such as Edward Burne-Jones, Evelyn De Morgan and James Abbot McNeill Whistler placed alongside modern and contemporary works by female artists including Martha Rosler, Maisie Broadhead and Fiona Tan. The virtual tour can be found at cityoflondon.gov.uk/enchanted. PICTURE: One of the Pre-Raphaelite works featured in the exhibition.
• With its doors now closed, the Jewish Museum London is holding a series of live streams featuring talks on significant objects in the museum’s collection as well as a ‘Shabbat Shalom Quiz of the Week’ and an arts and crafts session. Under the umbrella of the ‘Jewish Museum London Live’, these upcoming events include a talk on the glass Elijah Cup and another on an object related to baking challah which includes some ways of plaiting challah that you can try at home. For more, see jewishmuseum.org.uk/events/
No, the name of this City of London street, which runs between Godliman Street and Addle Hill just to the south of St Paul’s Cathedral, has nothing to do with the TV series of the 1980s starring David Hasselhoff (although there is a very tenuous connection – more on that in a moment).
In fact, according to the 16th century historian and antiquarian John Stow, the explanation for its name is believed to be quite simple – knights once rode along this street on their way to Smithfield where tournaments were held in the 12th century.
Much of the street was demolished in the 1860s to make way for Queen Victoria Street and many of the buildings which once graced it are along gone. These include the German Church, which dated from the mid 1660s, the law society known as Doctor’s Commons, and the Church of St Mary Magdelen – which were all demolished in the 1860s.
Other famous premises include number five, which was the site of a house where Thomas Linacre founded the Royal College of Physicians. The street is still home to The Centre Page pub (apparently David Hasselhoff’s favourite pub).