Taken at Bank Underground station. PICTURE: Étienne Godiard/Unsplash
• The traditional Trafalgar Square tree lighting ceremony has gone virtual for the first time this year due to coronavirus restrictions. The online event, which will be held at 6pm on 3rd December via YouTube and Facebook, will include messages from the Lord Mayor of Westminster and the Mayor of Oslo as well as information on the history behind the gift of the tree, footage of its journey from the forests of Norway to London, and performances from the Salvation Army, the Poetry Society and the St Martin-in-the-Fields Choir. While the tree felling ceremony in Norway is usually attended by the Lord Mayor of Westminster, this year COVID restrictions meant he was represented by the British Ambassador to Norway, Richard Wood, who was joined by the Mayor of Oslo, Marianne Borgen, and school children from Maridalen school in Oslo, to witness the tree begin its journey to London. A Norwegian spruce has been given by the people of Oslo to the people of the UK in thanks for their support during World War II in the lead-up to every Christmas since 1947. Once the tree arrives in London, it is decorated with Christmas lights in a traditional Norwegian manner. For more on the tree, see westminster.gov.uk/trafalgar-square-christmas-tree.
• Eighteenth century anti-slavery campaigner Ottobah Cugoano – a former slave himself – has been honoured with an English Heritage Blue Plaque. The plaque is located at Schomberg House at 80–82 Pall Mall, the property where he was employed as a servant by artists Richard and Maria Cosway. It was while living here in the 1780’s that Cugoano wrote the book, Thoughts and Sentiments on the Evil and Wicked Traffic of the Slavery and Commerce of the Human Species, Humbly Submitted to the Inhabitants of Great-Britain, one of the first black-authored anti-slavery books to be published in Britain. The house was actually mentioned in the frontispiece of the 1787 edition of Thoughts and Sentiments as one of the places where copies of the book might be obtained. It is, says English Heritage, “evidence of the Cosways’ support for their servant’s endeavours as an author and a campaigner”. For more, see www.english-heritage.org.uk/visit/blue-plaques/.
• Somerset House is offering virtual tours of its exhibition Leila Alaoui: Rite of Passage. The exhibition is the first major retrospective of the work of Alaoui, a celebrated French-Moroccan photographer, video artist and activist who died in a terrorist attack at the age of 33 while working on a photography project promoting women’s rights in Burkina Faso in 2016. Guided by award-winning broadcaster and cultural commentator Ekow Eshun, the tour of the exhibition takes in three of the artist’s defining series – No Pasara, which documents the lives of North African migrants trying to reach Europe; Natreen (We Wait), which follows families trying to flee the Syrian conflict, and Les Marocains, which, inspired by Robert Frank’s The Americans, meets the many individuals who make up the multifaceted fabric of contemporary Morocco. The exhibition also includes an unfinished video project L’Ile du Diable (Devil’s Island) which Alaoui was working at the time of her death, featuring dispossessed migrant workers at the old Renault factory in Paris. The free tour can be accessed at www.somersethouse.org.uk/blog/virtual-tour-leila-alaoui-rite-passage.
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PICTURE: Kevin Grieve/Unsplash
• A landmark exhibition on the work – and times – of JMW Turner opens at the Tate Modern in Millbank today. Turner’s Modern World features some 160 works and attempts to show how the landscape painter found “new ways to capture the momentous events of his day, from technology’s impact on the natural world to the dizzying effects of modernisation on society”. Highlights include war paintings such as The Battle of Trafalgar (1806-8) and Field of Waterloo (1818), works capturing political events like The Burning of the Houses of Lords and Commons (1835) and maritime disasters like A Disaster at Sea (1835) and Wreck of a Transport Ship (c1801), as well as works related to the industrial advances taking place such as Snow Storm (1842), The Fighting ‘Téméraire’ (1839), and Rain, Steam and Speed (1844). Admission charge applies. Runs until 7th March (online booking required). For more, see www.tate.org.uk.
• An exhibition at the National Army Museum in Chelsea marks the 100th anniversary of the Unknown Warrior being laid to rest in Westminster Abbey. Using objects, paintings, photography and personal testimony, Buried Among Kings: The Story of the Unknown Warrior tells the story of the creation of this symbolic memorial dedicated to the hundreds of thousands of British servicemen who died during World War I. Highlights include a union flag on loan from the Railton family (it was Chaplain David Railton who conceived the original idea for an Unknown Warrior following an encounter in 1916 with a wooden cross on the Western Front which was inscribed ‘An Unknown British Soldier’), a Bible carried by Chaplain George Kendall during the selection of the Unknown Warrior, a fragment of the original wooden Cenotaph erected in 1919-1920, and Frank O Salisbury’s large scale painting, The Passing of the Unknown Warrior, which depicts the procession of the Unknown Warrior from Victoria Station to Westminster Abbey. In connection with the exhibition, Victoria Station is hosting a pop-up display between 9th and 16th November on the journey of the Unknown Warrior from the Western Front to Westminster Abbey (the coffin actually arrived in London on 10th November, 1920). Admission charge applies (at Chelsea). Runs until 14th February (online booking required). For more, see www.nam.ac.uk.
• Model making in the “age of the railways” is the subject of a free exhibition now on at the Science Museum in South Kensington. Brass, Steel and Fire features intricate models from the Science Museum Group Collection as well as stunning miniature locomotives and a display of almost 200 tools used by model-maker Keith Dodgson. Highlights include ‘Salamanca’, the world’s oldest model locomotive (on loan from Leeds Museums and Galleries), a model of ‘Fire King’ – made in the 1840s by apprentice Josiah Evans who used his experience to later build full size locomotives, and the world’s oldest working model steam engine, the Etherley winding engine model. The exhibition is free and runs until 3rd May. Online booking required. For more, see sciencemuseum.org.uk/see-and-do/brass-steel-and-fire.
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Of medieval origins,the Church of St Antholin, which stood on the corner of Sise Lane and Budge Row, had been a fixture in the City of London for hundreds of years before it was destroyed in the Great Fire of 1666.
Rebuilt to the designs of Sir Christopher Wren, it survived until 1874 when it was finally demolished to make way for Queen Victoria Street.
But, while the building itself was destroyed (and we’ll take a more in-depth look at its history in an upcoming article), a section of Wren’s church does still survive – the upper part of his octagonal spire (apparently the only one he had built of stone).
This was replaced at some stage in the 19th century – it has been suggested this took place in 1829 after the spire was damaged by lightning although other dates prior to the church’s demolition have also been named as possibilities.
Whenever its removal took place, the spire was subsequently sold to one of the churchwardens, an innovative printing works proprietor named Robert Harrild, for just £5. He had it re-erected on his property, Round Hill House, in Sydenham.
Now Grade II-listed, the spire, features a distinctive weathervane (variously described as a wolf’s head or a dragon’s head). Mounted on a brick plinth, it still stands at the location, now part of a more modern housing estate, just off Round Hill in Sydenham.
Dating possibly from as far back as the early medieval period, this royal lodging once stood in the City of London.
The building, which has been described variously as a palace as well as a strongly defended tower house, was located in the parish of St Michael Paternoster and gave its name – Tower Royall – to the street in which it was located (now long gone).
It has been suggested the property could date from as far back as the reign of King Henry I in the early 12th century and it has also been said that King Stephen is said to have lodged there later that same century (although some put the origins a bit later, possibly in the reign of King Edward I, who ruled from 1272 to 1307).
It was apparently in the possession of King Edward III in 1320 – he is said to have granted it to his wife, Queen Phillippa, who enlarged it and established her wardrobe there (hence it was sometimes referred to as the ‘Queen’s Wardrobe’).
On Queen Phillippa’s death, the king is said to have granted it to the Dean and Canons of Westminster but by 1371 it was apparently back in royal hands – Joan of Kent, the mother of the future King Richard II was living there at that time (Richard when king, apparently rode there to tell her of the suppression of the Peasant’s Revolt in 1381).
It is said to have been given to the Duke of Norfolk by his friend, King Richard III, in the 15th century, but, according to 16th century historian John Stow, by 1598 it had fallen into disrepair and was used for stabling the king’s horses.
The premises – believed to be located close to what is now Cannon Street, not far from Mansion House Tube Station – was among the buildings destroyed in the Great Fire of 1666. It was not rebuilt.
One of the lost churches of the City of London, All Hallows Lombard Street once stood on the corner of this famous City street and Ball Alley.
Dating from medieval times, the church was badly damaged in the Great Fire of London and, while the parishioners initially tried their own repairs, it was subsequently rebuilt by the office of Sir Christopher Wren and completed by 1679.
The result was apparently a rather plan building but it did feature a three storey tower (in fact, so hemmed in by other buildings did it become that some called it the “invisible church”). The church also featured a porch which had come from the dissolved Priory of St John in Clerkenwell and had, from what we can gather, been part of the previous building.
Among those who preached in the rebuilt church was John Wesley in 1789 (he apparently forgot his notes and, after some heckling from the congregation, it’s said he never used notes again).
The parish of St Dionis Backchurch was merged with All Hallows when the latter was demolished in 1878 (All Hallows has already been merged with St Benet Gracechurch when that church was demolished in 1868 and St Leonard Eastcheap in 1876). Bells from St Dionis Backchurch were brought to All Hallows following the merger.
The declining residential population in the City saw the consolidation of churches and following World War I, All Hallows Lombard Street was listed for demolition. There was considerable opposition to the decision but structural defects were found in the building’s fabric and demolition eventually took place in 1937.
But there was to be a second life of sorts for the church. The square, stone tower, including the porch and fittings from the church such as the pulpit, pews, organ and stunning carved altarpiece, were all used in the construction of a new church, All Hallows Twickenham in Chertsey Road.
Designed by architect Robert Atkinson, it was one of a couple of new churches built with proceeds from the sale of the land on which All Hallows Lombard Street had stood.
Replacing an earlier chapel, the new Twickenham church was consecrated on 9th November, 1940 by the Bishop of London, Geoffrey Fisher (apparently with the sound of anti-aircraft fire in the background).
The 32 metre high tower houses a peal of 10 bells, including some of those from St Dionis Backchurch, as well as an oak framed gate decorated with memento mori carvings – including skulls and crossbones – which came from All Hallows Lombard Street.
A Black Lives Matter tribute shirt worn by Arsenal captain Pierre-Emerick Aubameyang during the 2020-21 Premier League season is being donated to the Museum of London as part of its Collecting COVID project. The Black Lives Matter logo was added to all Premier League shirts following anti-racism protests across the globe earlier this year. Aubameyang – the latest Black player to captain Arsenal – said it was “an honour to have the opportunity to donate my Black Lives Matter shirt to the Museum of London’s Collecting COVID project”. “I hope this will be remembered as the moment that football stood against all forms of racism and that it will inspire young people for the future,” he said. The Collecting COVID project was launched in April this year with the aim of collecting objects relating to how Londoners lived during coronavirus pandemic. For more, see www.museumoflondon.org.uk/discover/museum-for-london-collecting-covid.
• Dub music and the impact it’s had on London’s identity and people is the subject of a new, long delayed, exhibition which opened at the Museum of London late last week. Dub London: Bassline of a City, which had been postponed due to the coronavirus pandemic, charts how, from its roots in Jamaican reggae, dub music went on to influence multiple genres and played a key role in the development of punk bands like The Clash. The display includes the iconic speaker stack belonging to Channel One Sound System that has appeared yearly at Notting Hill Carnival since 1983 (pictured above) and a specially created bespoke record shop with a selection of 150 vinyl records chosen by 15 London based independent record shops which can be listened to. Runs until 31st January. Admission is free but must be booked in advance (and bring your own headphones). For more, see www.museumoflondon.org.uk/museum-london/whats-on/exhibitions/dub-london.
• The concept of sin is at the heart of a new free exhibition at The National Gallery. Sin brings together 14 works dating from the 16th century to now by artists ranging from Jan Brueghel the Elder and William Hogarth to Andy Warhol and Ron Mueck. Among the paintings on show are Lucas Cranach the Elder’s Adam and Eve (1526), Hogarth’s The Tête à Tête and Marriage A-la-Mode, Diego Velázquez’s Immaculate Conception, William Holman Hunt’s The Scapegoat (1854-55), and Ron Mueck’s sculpture Youth (2009). The display can be seen in Room 1. For more, see nationalgallery.org.uk.
• The science of the coronavirus is explored in a special night event at the Science Museum next Wednesday, 14th October. Staff from the Francis Crick Institute will be joining with those from the Science Museum in exploring how the immune system remembers and evolves and how the Crick was turned from a biomedical research centre into a COVID-19 testing facility. Visitors can also hear from NHS transplant surgeon Pankaj Chandak who has been using 3D printing tech to make life-saving PPE for frontline staff while the Leonard Cheshire charity shows how assistive eyegaze technology has played a vital role in helping to keep people with access needs connected. There will also be a chance to make a facemask as part of the museum’s #MaskSelfie campaign and the opportunity to explore the museum’s new Medicine: The Wellcome Galleries. Admission charge applies and pre-booking is essential. Head to sciencemuseum.org.uk/see-and-do/lates.
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This church – not to be confused with the similarly named but still existing St Mary Aldermary – once stood at the corner of Love Lane and Aldermanbury in the City of London.
Founded in the 11th or early 12th century, the church – the name of which apparently relates to an endowment it received from an Alderman Bury, was destroyed in the Great Fire of London in 1666 and rebuilt by Sir Christopher Wren in a simple form with no spire.
It was gutted during the Blitz – one of 13 Wren churches hit on the night of 13th December, 1940 – and the ruins were not rebuilt. Instead, in the 1960s (and this is where we get to the relocation part) a plan was put into action to relocate the church so it could form part of a memorial to Winston Churchill in the grounds of Westminster College in Fulton, Missouri.
It was only after four years of planning and fundraising (the project apparently cost some $US1.5 million with the money raised from donors including actor Richard Burton) that the relocation process finally began in 1965.
It started with workers in London cleaning, removing and labelling each of the church’s 7,000 stones so they could be reconstructed correctly on the other side of the Atlantic.
They were shipped free-of-charge – the US Shipping Board moved them as ship’s ballast – and then taken by rail to Fulton.
By the time the stones reached Fulton they had been jumbled. And so began the painstaking process of reassembling what was described as the “biggest jigsaw puzzle in the history of architecture” (with the stones spread over an acre, it apparently took a day just to find the first two stones).
While the first shovel on the project had been turned by former US President Harry S Truman on 19th April, 1964 (his connection to the project will become clear), the foundation stone was laid in October, 1966, 300 years after the Great Fire of London.
The shell of the church was completed by May, 1967. Two more years of work saw the church’s interior recreated with English woodcarvers, working from pre-war photographs, to make the pulpit, baptismal font, and balcony (new glass was also manufactured and five new bronze bells cast for the tower). The finished church, which was rededicated in May, 1969, was almost an exact replica of the original but apparently for a new organ gallery and a tower window.
Why Fulton for a tribute to Churchill? The connection between Churchill and Westminster College went back to the post war period – it was in the college’s historic gymnasium building that, thanks to a connection the institution had with President Truman, Churchill was to give one of his most famous speeches – the 1946 speech known as ‘Sinews of Peace’ in which he first put forward the concept of an “Iron Curtain” descending between Eastern and Western Europe.
The church is now one part of the National Churchill Museum, which also includes a museum building and the ‘Breakthrough’ sculpture made from eight sections of the Berlin Wall. It was selected for the memorial – planned to mark the 20th anniversary of Churchill’s speech – thanks to its destruction in the Blitz, commemorating in particular the inspiring role Churchill had played in ensuring the British people remained stalwart despite the air raids.
Meanwhile, back in London the site of the church has been turned into a garden. It contains a memorial to John Heminges and Henry Condell, two Shakespearean actors who published the first folio of the Bard’s works and were buried in the former church. The footings upon which the church once stood can still be seen in the garden and have been Grade II-listed since 1972.
Dignitaries including Prime Minister Boris Johnson and the Chief of the Air Staff, Air Chief Marshal Michael Wigston, were among those attending a service commemorating the 80th anniversary of the Battle of Britain in Westminster Abbey on Sunday. The service, which was witnessed by fewer people than would normally have been the case due to the coronavirus pandemic, included an Act of Remembrance during which the Battle of Britain Roll of Honour – containing the names of the 1,497 pilots and aircrew killed or mortally wounded during the 112 days of fighting – was carried through the church and placed beside the High Altar. After the service three Spitfires and a Hurricane from the Battle of Britain Memorial Flight took part in a flypast over the Abbey. Pictured above are the standard bearers formed up on the altar at the service (all pictures via MOD © Crown copyright 2020)
Above: The Queen’s Colour Squadron lining the entrance to Westminster Abbey.
Above: Prime Minister Boris Johnson carrying out a reading during the service.
Above: FO Buckingham saluting the Battle of Britain memorial stained glass window at Westminster Abbey.
Above: The four planes from the Battle of Britain Memorial Flight fly above the Abbey.
It was on 7th September, 1940, that the German bombers raided London in what was to be the first of 57 consecutive nights of bombings and the start of the air attacks on the city known as the Blitz (short for ‘Blitzkrieg’ meaning ‘lightning war’ in German).
Almost 350 German bombers, escorted by more than 600 Messerschmitt fighters, were involved in the raid on what became known as “Black Saturday”.
This first wave of bombing, which ended just after 6pm on what had been a hot day, largely targeted London’s docks in attempt to destroy the city’s infrastructure and industrial sites including the munitions factories of the Woolwich Arsenal, gasworks at Beckton, West Ham power station and oil storage tanks at Thameshaven.
A second wave, which lasted eight hours and involved another 400 bombers, arrived from 8pm striking Millwall, commercial docks at Tilbury and Thameshaven, and the heavily populated slums of the East End in localities including Silvertown, Canning Town, East Ham, Poplar, Stratford, Wapping, and Whitechapel.
Hundreds of tons of bombs were dropped in the raids during which some 448 of London’s civilians were killed and 1,600 injured. Some of the fires started in the bombing burned for five days with the flames visible for miles.
While the attack was the first day of the Blitz, it was actually the 60th day of the Battle of Britain in which the German Luftwaffe had targeted air fields, oil installations and other war-related infrastructure.
While Nazi Reichsmarschall Hermann Göring had gone on radio on the day of the raid, describing it as an “historic hour, in which for the first time the German Luftwaffe has struck at the heart of the enemy”, the strategy shift – to target London instead of the air defence-related installations – proved to be what Hugh Dowding, chief of Fighter Command described as a “mistake”, giving the defences time to rebuild.
But at the time, the attack on London was believed at the time to herald the start of a full invasion. It’s known that as the Luftwaffe attacked the East End, the military chiefs of staff were meeting in Whitehall – at 8pm that night, just as the second wave of planes was starting to bomb the city, they issued the code word ‘Cromwell’ which indicated that invasion was imminent and defending troops need to prepare.
The planned invasion – Operation Sea Lion – never eventuated but the Blitz was to continue until May the following year.
PICTURE: The London docks ablaze during the Blitz on 7th September, 1940. Palls of smoke rise in the docks beyond the Tower of London with the Surrey Docks to the right of the bridge and the West India Docks on the Isle of Dogs in the distance. PICTURE: © Port of London Authority Collection / Museum of London. For more on the ‘Docklands at War’, head to www.museumoflondon.org.uk/museum-london-docklands/permanent-galleries/docklands-war.
A sculpture created for the 1951 Festival of Britain has returned to Waterloo Station where it was first displayed almost 70 years ago. The work of Hungarian-born artist Peter Laszlo Peri, The Sunbathers features two figures – made from ‘Pericrete’, a special kind of concrete created by the artist as a cheaper alternative to casting in bronze – and was mounted on the wall close to the station’s entrance. It was presumed lost until it was rediscovered in 2016 at the Clarendon Hotel in Blackheath and, following restoration, was put on show in 2017 in the Southbank Centre’s Royal Festival Hall. Now, thanks to the efforts of Historic England and Network Rail, the sculptures have returned to the station, close to its original site, and will stay there for five years. PICTURES: Courtesy of Network Rail
It’s common to associate war memorials with the commemoration of those who died in combat. But disease, too, is a major killer of soldiers in a time of war yet few memorials explicitly mention disease as cause of death.
One which does do so, however, is the Imperial Camel Corps Memorial in Victoria Embankment Gardens.
The memorial, which features a bronze figure riding a camel atop a stone plinth has a number of inscriptions and plaques recording the corps’ engagements during World War I and the names of the fallen.
Among them is an inscription which reads “To the glorious and immortal memory of the officers, NCO‘s and men of the Imperial Camel Corps – British, Australian, New Zealand, Indian, who fell in action or died of wounds and disease in Egypt, Sinai and Palestine, 1916 -1917-1918.”
Disease was a significant killer in World War I – it’s estimated that some 113,000 British and Dominion soldiers died of disease – but the number was far fewer than those who died in combat or from wounds, a figure which equates to at least 585,000 (not including the tens of thousands of missing).
Yet, medical advances meant disease was far less a killer than in previous wars – it’s said that in the American Civil War, for example, as many as two-thirds of those who died were the result of various diseases.
The Imperial Camel Corps, which grew to four battalions including two Australian, one British and one New Zealander before it was disbanded after the end of the in 1919, suffered some 246 casualties during World War I – we don’t have a breakdown for how many of those deaths were attributable to disease.
The Grade II-listed memorial, which was sculpted by Major Cecil Brown – himself a veteran of the Corps, was unveiled in July, 1921, in the presence of both the Australian and New Zealand Prime Ministers.
Among the buildings destroyed in the Blitz, St Stephen Coleman Street was one of the more than 50 City of London churches designed by the office of Sir Christopher Wren in the wake of the Great Fire of London of 1666.
The church was located on the corner of Coleman and Gresham Streets and replaced an earlier medieval building, the origins of which date back to at least the 13th century (the earliest mention occurs during the reign of King John) and which had also been known as St Stephen in the Jewry due to the number of Jewish people living in the vicinity.
St Stephen’s had apparently become a Puritan stronghold by the early 17th century when the vicars included John Davenport, who later went on to found a colony in Connecticut.
Five members of Parliament whom King Charles I attempted to arrest on 4th January, 1642, hid here as his troops searched for them. During the Commonwealth, the church instituted rules under which only those who were approved by a committee including the vicar and 13 parishioners – two of whom had apparently signed King Charles I’s death warrant, could receive Communion.
Following its destruction in the Great Fire of 1666, the church was rebuilt its former foundations – the new building incorporating some of the ruins of the former and featuring a bell lantern with a gilded weathervane on top – and was largely completed by 1677. In the early 1690s, additional funds gained through a coal tax provided for the construction of a burial vault and a gallery.
Notable vicars after the rebuild included Rev Josiah Pratt (1768-1844) who served for 21 years as secretary of the Church Missionary Society.
While the church suffered some minor damage during an air-raid in World War I, it was repaired. But it was finally destroyed during an air raid on 29th December, 1940, after which the church was not rebuilt but its parish joined with that of St Margaret Lothbury.
A City of London Corporation plaque at the intersection of Coleman Street and Kings Arms Yard marks the site of the former church.
PICTURE: An etching of St Stephen’s Coleman Street published in 1819.
• The National Army Museum in Chelsea is joining with the Royal Air Force Museum, the National Museum of the Royal Navy and the Commonwealth War Graves Commission to mark the 75th anniversary of VJ (Victory over Japan) Day, this Saturday, 15th August, with a series of free events including online talks. Among those taking part are World War II veteran Captain Sir Tom Moore, recently knighted by the Queen for his efforts in helping raise funds for the NHS during the coronavirus pandemic, author and explorer Levison Wood (who explores the story of his grandfather’s service in Burma), and Professor Tarak Barkawi, author of Soldiers of Empire: Indian and British Armies in World War II, as well as General Lord Richards, Grand President of the Royal Commonwealth Ex-Services League who’s involved in a conversation about the contribution of Commonwealth soldiers during the Far East campaign. For the full programme of events, head to www.nam.ac.uk/series/vj-day-75.
• Steve McQueen is back at Tate Modern. The exhibition, which reopened last Friday following the reopening of all Tate galleries, spans 20 years of McQueen’s work and features 14 major pieces spanning film, photography and sculpture. The exhibition adds to the three visitor routes already in place at the Tate Modern and coincides with McQueen’s latest artwork Year 3, an epic portrait of London’s Year 3 pupils created through a partnership between Tate, Artangel and A New Direction which can be seen at Tate Britain until 31st January. Visitors must prebook. For more, head to tate.org.uk/visit.
Beyond London (a new regular feature in which we include sites around Greater London)
• The East Terrace Garden at Windsor Castle – commissioned by King George IV in the 1820s – has opened to weekend visitors for the first time in decades. Overlooked by the castle’s famous east facade, the formal garden features clipped domes of yew and beds of 3,500 rose bushes planted in a geometric pattern around a central fountain. It was originally designed by architect Sir Jeffry Wyatville between 1824 and 1826 on the site of an old bowling green made for Charles II in the 1670s. Plants, including 34 orange trees sent by the French King Charles X, were specially imported for the garden and statues were brought from the Privy Gardens at Hampton Court, including a set of four bronze figures by Hubert Le Sueur which were made for Charles I in the 1630s and which remain in the garden today. Prince Albert is known to have taken a particular interest in the garden and the Queen, then Princess Elizabeth, and her sister Princess Margaret grew vegetables there during World War II. As well as the opening of the East Terrace Garden on weekends, visitors with young children on Thursdays and Fridays in August are being given special access to the Castle’s Moat Garden beneath the iconic Round Tower, thought to have dated from the period of King Edward III and believed to be the setting for Geoffrey Chaucer’s The Knight’s Tale, the first story in Canterbury Tales. Pre-bookings essential. For more, see www.rct.uk.
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It is estimated to have killed as many as 100,000 Londoners yet, presumably at least partly due to there fact it was overshadowed by the Great Fire of the following year, there are no grand memorials to the victims of the Great Plague of 1665 in London.
It does, however, get a brief mention on the board outside the church of St Olave Hart Street on the corner of Hart Street and Seething Lane. Recording a few facts about the church’s history from the burial register, it lists “1665 (The Great Plague) 365 names”. (It also lists Mother Goose as buried here in 1586 – but that’s for another time).
Victims of the plague were buried at numerous sites around London – including in the churchyard of St Giles-in-the-Fields and, as recently uncovered during construction of the Crossrail project, in the Bedlam burial ground (there’s a great interactive map of London’s reputed plague pit locations on Historic UK).
Yet, despite this, there remains a dearth of public memorials commemorating those who died.
• Princess Beatrice, who married Edoardo Mapelli Mozzi in a private ceremony in The Royal Chapel of All Saints at Windsor’s Royal Lodge last week, has sent the bouquet she carried during the wedding to rest on the Grave of the Unknown Warrior in Westminster Abbey. The tradition of royal brides sending their bouquets to rest on the grave was started by Queen Elizabeth, the Queen Mother, when she lay her bridal bouquet on the grave in memory of her brother Fergus who was killed in 1915 at the Battle of Loos during World War I. Brides including Queen Elizabeth II, the Duchess of Cambridge and Princess Beatrice’s sister, Princess Eugenie, have since continued the tradition. The grave commemorates the fallen of World War I and all those who have since died in international conflicts.
• The Charles Dickens Museum in Bloomsbury reopens on Saturday, 25th July, with a new exhibition marking the 150th anniversary of the author’s death. Technicolour Dickens: The Living Image of Charles Dickens explores the power of the writer’s image and features paintings by the likes of William Powell Frith, Victorian-era photographs, ink drawings by “Automatons”, and letters from Dickens in which he explains what he really thought of sitting for portraits. The museum has also commissioned artist and photographer Oliver Clyde to create eight colourised portraits based on images taken from its collection. For more see www.dickensmuseum.com. Other reopenings this coming week include the Horniman Museum (Thursday, 30th July).
• The Royal Parks are launching a ‘Summer of Kindness’ campaign to keep the parks clean after unprecedented levels of rubbish were left in the parks during the coronavirus lockdown. The Royal Parks, which played a key role in the physical and mental wellbeing of many people during the lockdown, report that some 258.4 tonnes of rubbish – the equivalent in weight of 20 new London buses or 74 elephants – were collected from London’s eight Royal Parks in June alone with staff having to spend more than 11,000 hours to clear up. And, with groups now able to gather, the littering has continued, prompting The Royal Parks to call for visitors to care for the parks by binning litter or taking it home. So, please, #BeKindToYourParks.
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The next two entries in our countdown…
Once located on the north side of Cannon Street, St Swithin London Stone was first recorded in the 13th century, rebuilt after the Great Fire of London and finally demolished after being damaged in World War II.
The church’s curious name comes its dedication to St Swithin, a ninth century bishop of Winchester, and the London Stone, a stone of curious origins which was originally located across the road and then moved across to eventually be placed inside an alcove in the south wall of the church in the 1820s (you can read more about it here).
The medieval church was rebuilt in 1405 thanks to the largesse of Sir John Hind, twice Lord Mayor of London, and had one of the first towers built specifically for the hanging of bells.
The church was famously also the final resting place of Catrin Glyndwr, daughter of Welsh leader Owain Glyndwr, who was taken hostage in 1409 and imprisoned in the Tower of London before dying in mysterious circumstances four years later. Other notable connections include one with John Dryden who married Lady Elizabeth Howard in the church in 1663.
The church was destroyed in the Great Fire of London. Now united with St Mary Bothaw, the church was rebuilt apparently using some of the original stones, to the designs of Sir Christopher Wren. Rectangular in shape, it featured a tower in the north-west corner and an octagonal dome.
The church, which also had an association with the Worshipful Company of Salters, was heavily damaged by bombing during the Blitz. United with St Stephen Walbrook in 1954, the ruined church was eventually demolished in 1962 (the pulpit is now at All Hallows by the Tower). There’s now a garden on the site which features a memorial to Catrin Glyndwr.
PICTURE: The Church of St Swithin, London Stone, as depicted in the 1839 book ‘The Churches of London’ by George Godwin. (public domain)