The next two in our 10th bithday countdown…
Of medieval origins,the Church of St Antholin, which stood on the corner of Sise Lane and Budge Row, had been a fixture in the City of London for hundreds of years before it was destroyed in the Great Fire of 1666.
Rebuilt to the designs of Sir Christopher Wren, it survived until 1874 when it was finally demolished to make way for Queen Victoria Street.
But, while the building itself was destroyed (and we’ll take a more in-depth look at its history in an upcoming article), a section of Wren’s church does still survive – the upper part of his octagonal spire (apparently the only one he had built of stone).
This was replaced at some stage in the 19th century – it has been suggested this took place in 1829 after the spire was damaged by lightning although other dates prior to the church’s demolition have also been named as possibilities.
Whenever its removal took place, the spire was subsequently sold to one of the churchwardens, an innovative printing works proprietor named Robert Harrild, for just £5. He had it re-erected on his property, Round Hill House, in Sydenham.
Now Grade II-listed, the spire, features a distinctive weathervane (variously described as a wolf’s head or a dragon’s head). Mounted on a brick plinth, it still stands at the location, now part of a more modern housing estate, just off Round Hill in Sydenham.
Dating possibly from as far back as the early medieval period, this royal lodging once stood in the City of London.
The building, which has been described variously as a palace as well as a strongly defended tower house, was located in the parish of St Michael Paternoster and gave its name – Tower Royall – to the street in which it was located (now long gone).
It has been suggested the property could date from as far back as the reign of King Henry I in the early 12th century and it has also been said that King Stephen is said to have lodged there later that same century (although some put the origins a bit later, possibly in the reign of King Edward I, who ruled from 1272 to 1307).
It was apparently in the possession of King Edward III in 1320 – he is said to have granted it to his wife, Queen Phillippa, who enlarged it and established her wardrobe there (hence it was sometimes referred to as the ‘Queen’s Wardrobe’).
On Queen Phillippa’s death, the king is said to have granted it to the Dean and Canons of Westminster but by 1371 it was apparently back in royal hands – Joan of Kent, the mother of the future King Richard II was living there at that time (Richard when king, apparently rode there to tell her of the suppression of the Peasant’s Revolt in 1381).
It is said to have been given to the Duke of Norfolk by his friend, King Richard III, in the 15th century, but, according to 16th century historian John Stow, by 1598 it had fallen into disrepair and was used for stabling the king’s horses.
The premises – believed to be located close to what is now Cannon Street, not far from Mansion House Tube Station – was among the buildings destroyed in the Great Fire of 1666. It was not rebuilt.
This church – not to be confused with the similarly named but still existing St Mary Aldermary – once stood at the corner of Love Lane and Aldermanbury in the City of London.
Founded in the 11th or early 12th century, the church – the name of which apparently relates to an endowment it received from an Alderman Bury, was destroyed in the Great Fire of London in 1666 and rebuilt by Sir Christopher Wren in a simple form with no spire.
It was gutted during the Blitz – one of 13 Wren churches hit on the night of 13th December, 1940 – and the ruins were not rebuilt. Instead, in the 1960s (and this is where we get to the relocation part) a plan was put into action to relocate the church so it could form part of a memorial to Winston Churchill in the grounds of Westminster College in Fulton, Missouri.
It was only after four years of planning and fundraising (the project apparently cost some $US1.5 million with the money raised from donors including actor Richard Burton) that the relocation process finally began in 1965.
It started with workers in London cleaning, removing and labelling each of the church’s 7,000 stones so they could be reconstructed correctly on the other side of the Atlantic.
They were shipped free-of-charge – the US Shipping Board moved them as ship’s ballast – and then taken by rail to Fulton.
By the time the stones reached Fulton they had been jumbled. And so began the painstaking process of reassembling what was described as the “biggest jigsaw puzzle in the history of architecture” (with the stones spread over an acre, it apparently took a day just to find the first two stones).
While the first shovel on the project had been turned by former US President Harry S Truman on 19th April, 1964 (his connection to the project will become clear), the foundation stone was laid in October, 1966, 300 years after the Great Fire of London.
The shell of the church was completed by May, 1967. Two more years of work saw the church’s interior recreated with English woodcarvers, working from pre-war photographs, to make the pulpit, baptismal font, and balcony (new glass was also manufactured and five new bronze bells cast for the tower). The finished church, which was rededicated in May, 1969, was almost an exact replica of the original but apparently for a new organ gallery and a tower window.
Why Fulton for a tribute to Churchill? The connection between Churchill and Westminster College went back to the post war period – it was in the college’s historic gymnasium building that, thanks to a connection the institution had with President Truman, Churchill was to give one of his most famous speeches – the 1946 speech known as ‘Sinews of Peace’ in which he first put forward the concept of an “Iron Curtain” descending between Eastern and Western Europe.
The church is now one part of the National Churchill Museum, which also includes a museum building and the ‘Breakthrough’ sculpture made from eight sections of the Berlin Wall. It was selected for the memorial – planned to mark the 20th anniversary of Churchill’s speech – thanks to its destruction in the Blitz, commemorating in particular the inspiring role Churchill had played in ensuring the British people remained stalwart despite the air raids.
Meanwhile, back in London the site of the church has been turned into a garden. It contains a memorial to John Heminges and Henry Condell, two Shakespearean actors who published the first folio of the Bard’s works and were buried in the former church. The footings upon which the church once stood can still be seen in the garden and have been Grade II-listed since 1972.
This historic pub in Farringdon bears a common enough name (and it’s not to be confused with the Hoop and Grapes located in Aldgate which we’ll look at in an upcoming post).
The hoop in the name refers to the metal bands binding together barrels staves and the grapes are obviously a reference to wine. But the ‘hoop’ could be a corruption of hops with the sign possibly once featuring a garland of hops and a bunch of grapes.
The pub, the current sign of which depicts grapes wrapped around a hoop (pictured below), is located in a four storey building first constructed for a vintner in about 1720 as a terraced house and converted to a pub more than a century later in the early 1830s.
Located on ground which one formed part of the St Bride’s Burial Ground, the brick vaults underneath are said to pre-date the rest of the building, having been built as warehouse vaults in the 17th century.
Its location on 80 Farringdon Street means it stood near the Fleet River (now covered) and close by to the former Fleet Prison (largely used as a debtor’s prison before its demolition in 1864).
As a result, it has been claimed that it was one of a number of pubs which hosted so-called ‘Fleet Marriages’, secret ceremonies performed by dodgy clergymen – for a fee – and without an official marriage license. But, as has been pointed out to us, the timing of the passing of the Marriage Act in 1753 outlawing such activities – and this only becoming a pub, according to its Historic England listing, much later – does make this seem unlikely (we’d welcome any further information on this claim).
The location also meant it was popular with printers who worked in nearby Fleet Street (in fact, it was apparently given a special licence to serve such customers at night or in the early morning).
The pub was scheduled for demolition in the early 1990s but saved with a Grade II-listing in 1991.
A rare survivor from an earlier time among the street’s more modern buildings, it is now part of the Shepherd Neame chain and it’s during renovations held after this purchase that burials were uncovered (the remains were moved into the British Museum). This has apparently led to rumours that the pub is haunted.
For more, see www.hoopandgrapes.co.uk.
Sorry for the confusion – We’ve corrected references to grapes in the second paragraph (and amended our comments on the current sign). And we’ve also clarified comments that the pub was used for Fleet Marriages given the timing discrepancy.
This delightfully named establishment – one of the most well-known chocolate houses in London – was apparently opened on the back of the opening of myriad coffee houses in London.
With a sign depicting the cocoa tree, this premises occupied several different locations in Pall Mall including number 46, occupied by an annexe of the Army and Navy Club, and number 89, the site where the Royal Automobile Club now stands.
It is said to have been first mentioned in 1698 – chocolate was first brought to England in the 1650s and the first “chocolate houses” opened soon after.
It was popular among Tories in the early 1700s serving as something as a defacto headquarters and later, apparently, a hotbed for those with Jacobite sympathies. Around the middle of the 18th century, it was converted into a private club and become notorious for the gambling conducted therein.
Among those said to have dined there during this later period was 18th century historian Edward Gibbon.
The Cocoa Tree later relocated to 64 St James’s Street, where it stood between 1799 and 1835. The property apparently finally closed in 1932.
PICTURE: Maddi Bazzocco/Unsplash
Partly located on a site now occupied by the church of St Giles-in-the-Fields in central London was a leprosy hospital founded by Queen Matilda, wife of King Henry I, in 1101.
The site was located outside the City walls making it ideal for such an establishment (given lepers had to isolate from the rest of the population) and the hospital, one of the first such establishments in England, was dedicated to St Giles, the patron saint of outcasts.
As well as an oratory or chapel, the hospital, initially founded on eight acres of farmland, is believed to have included houses for lepers, a master’s house, and quarters for a chaplain, clerk and servant. A chapter house was added in the early 14th century.
The hospital was under the care of the crown and in 1299, King Edward I ordered that the hospital be run by and its revenues given to the military Order of St Lazarus of Jerusalem (also known as the Leper Brothers of Jerusalem or Lazarists).
By the 15th century leprosy (now known as Hansen’s disease) was on the decline in England but this hospital continued to be used for lepers until at least 1500 after which it is recorded that it had opened it doors to the poor who needed care.
In 1539, the hospital was closed under King Henry VIII’s Dissolution of the monasteries. While the chapel remained in use as a parish church (it was at this time that “in-the-fields” was added to the church’s name), the hospital’s other buildings were given by King Henry VIII to John Dudley, Lord Lisle (and later Duke of Northumberland and Protector of Edward VI, the king’s eventual heir).
The church, meanwhile, had fallen into a poor state of repair by the early 1600s and was demolished. Construction of a Gothic replacement started in 1623 in a project largely funded by Alice, Duchess Dudley, daughter-in-law of Queen Elizabeth I’s favourite Robert Dudley. The new church was consecrated by William Laud, Bishop of London in 1631. The current building dates from 1733 (but more about that at another time).
Among the buildings destroyed in the Blitz, St Stephen Coleman Street was one of the more than 50 City of London churches designed by the office of Sir Christopher Wren in the wake of the Great Fire of London of 1666.
The church was located on the corner of Coleman and Gresham Streets and replaced an earlier medieval building, the origins of which date back to at least the 13th century (the earliest mention occurs during the reign of King John) and which had also been known as St Stephen in the Jewry due to the number of Jewish people living in the vicinity.
St Stephen’s had apparently become a Puritan stronghold by the early 17th century when the vicars included John Davenport, who later went on to found a colony in Connecticut.
Five members of Parliament whom King Charles I attempted to arrest on 4th January, 1642, hid here as his troops searched for them. During the Commonwealth, the church instituted rules under which only those who were approved by a committee including the vicar and 13 parishioners – two of whom had apparently signed King Charles I’s death warrant, could receive Communion.
Following its destruction in the Great Fire of 1666, the church was rebuilt its former foundations – the new building incorporating some of the ruins of the former and featuring a bell lantern with a gilded weathervane on top – and was largely completed by 1677. In the early 1690s, additional funds gained through a coal tax provided for the construction of a burial vault and a gallery.
Notable vicars after the rebuild included Rev Josiah Pratt (1768-1844) who served for 21 years as secretary of the Church Missionary Society.
While the church suffered some minor damage during an air-raid in World War I, it was repaired. But it was finally destroyed during an air raid on 29th December, 1940, after which the church was not rebuilt but its parish joined with that of St Margaret Lothbury.
A City of London Corporation plaque at the intersection of Coleman Street and Kings Arms Yard marks the site of the former church.
PICTURE: An etching of St Stephen’s Coleman Street published in 1819.
The next two entries in Exploring London’s 100 most popular posts countdown…
Once located on the north side of Cannon Street, St Swithin London Stone was first recorded in the 13th century, rebuilt after the Great Fire of London and finally demolished after being damaged in World War II.
The church’s curious name comes its dedication to St Swithin, a ninth century bishop of Winchester, and the London Stone, a stone of curious origins which was originally located across the road and then moved across to eventually be placed inside an alcove in the south wall of the church in the 1820s (you can read more about it here).
The medieval church was rebuilt in 1405 thanks to the largesse of Sir John Hind, twice Lord Mayor of London, and had one of the first towers built specifically for the hanging of bells.
The church was famously also the final resting place of Catrin Glyndwr, daughter of Welsh leader Owain Glyndwr, who was taken hostage in 1409 and imprisoned in the Tower of London before dying in mysterious circumstances four years later. Other notable connections include one with John Dryden who married Lady Elizabeth Howard in the church in 1663.
The church was destroyed in the Great Fire of London. Now united with St Mary Bothaw, the church was rebuilt apparently using some of the original stones, to the designs of Sir Christopher Wren. Rectangular in shape, it featured a tower in the north-west corner and an octagonal dome.
The church, which also had an association with the Worshipful Company of Salters, was heavily damaged by bombing during the Blitz. United with St Stephen Walbrook in 1954, the ruined church was eventually demolished in 1962 (the pulpit is now at All Hallows by the Tower). There’s now a garden on the site which features a memorial to Catrin Glyndwr.
PICTURE: The Church of St Swithin, London Stone, as depicted in the 1839 book ‘The Churches of London’ by George Godwin. (public domain)
This Pimlico establishment consisted of a tavern and attached tea garden which were famous for their interactive wonders.
There were also floating models on an adjacent reservoir designed to give the impression of mermaids or great fish rising up out of the water. Other attractions in the garden included its many arbors, a grotto, bowling green and the chance to take part in skittles or duck hunting.
The red brick property, which was located at the end of Ebury Bridge (apparently also referred to as “Jenny’s Whim Bridge”), is said to have been named for an early proprietor or, among other alternative stories, after a famous pyrotechnician from the era of King George I.
While the gardens were popular with the middle classes during the 1700s, this popularity had waned by the turn of the 19th century and by 1804 only the tavern remained. It was demolished in 1865 to make way for an extension of Victoria Station.
PICTURE: Guy Bianco IV/Unsplash
A Turkish bath located off Newgate Street, the Royal Bagnio was a London fixture for almost 200 years.
Said by some to be the first Turkish bath in London, it opened in 1679 in what became known as Bagnio Court (among other names, the alley which led northward off Newgate Street was also at one stage called Roman Bath Street) and was apparently built by Turkish merchants in an eastern style with a cupola roof over the main bath hall as well as Dutch tales and marble steps.
The facilities offered patrons a range of treatments including, according to one 17th century commentator, “sweating, rubbing, shaving, cupping and bathing” (cupping being a reference to using heated glasses to create blood-blisters and so extract blood) . And there were separate days (naturally!) for ladies and men.
The baths apparently later changed its name to the Old Royal Baths – by this time it had a cold bath only – and continued to be used until 1876 when the building was demolished for offices.
The bath was one of a number of Turkish bathhouses which appeared in the late-Stuart and Georgian eras and not a few of them bore the same or similar names (and carried a somewhat seedy reputation). And like some of the others, this particular one was also associated with a nearby coffee house enabling patrons to attend the baths and find refreshment at the same time.
A Roman Catholic located in Lincoln’s Inn Fields, the Sardinian Embassy Chapel went through several incarnations prior to its destruction in the early 20th century.
A Franciscan chapel was founded on the site in the mid-17th century – it was sacked during the Glorious Revolution – but by the early 18th century the chapel which stood here served the Embassy of the Kingdom of Sicily.
Because embassy chapels – of which this was apparently the oldest in London – were viewed as the sovereign territory of the state they belonged to, Catholic worship was permitted there (despite being illegal elsewhere in England) and English Catholics were among those who attended services (among those said to have done so was James Boswell).
Those English subjects who attended were on occasion harassed for doing so and the chapel itself was attacked several times over its existence including in the Gordon Riots of 1780 which left it significantly damaged (but following government compensation, it was restored and reopened in 1781).
In 1798, the Sardinian Ambassador closed the chapel but thanks to a generous Catholic purchaser, it – and the embassy itself – passed into the hands of Bishop John Douglass, vicar-apostolic of the London district.
Repaired, the chapel was reopened in 1799 (although it was no longer part of the Sardinian Embassy, it continued to be under the patronage of the King of Sardinia until the 1850s). In the mid-1850s, the name of the chapel was changed to the Church of St Anselm and St Cecilia.
The chapel building was demolished in 1909 due to the creation of the Kingsway. A new site for the church was created a little further north on Kingsway where it remains today.
Inside the church are some of the fittings from the Sardinian Embassy Chapel including a marble font, an organ dating from 1857, the coat-of-arms of the House of Savoy, a large painting of the ‘Deposition’ (Christ’s descent from the cross), and the Lady Altar. The plate from the Sardinian Embassy Chapel is now in the V&A.
PICTURE: Sardinia Street, on the corner with Kingsway. The name of the street commemorates the site of the Sardinian Embassy and chapel.
The most grand of the entrances to the now demolished Whitehall Palace, this monumental gateway – located in what is now Whitehall, at the south end of and on the other side of the road to the Banqueting House – was built in 1531-32 on the orders of King Henry VIII.
The name apparently comes from the tradition that the three story gate was designed by Hans Holbein but there is apparently some doubt that was the case.
The gate had rooms on the first and second floor with small flanking turrets to either side. It boasted a Royal Coat of Arms over the archway under the gate along with other royal emblems including the Tudor rose. There were also several busts set into roundels on the black and white chequerboard facade, possibly by Giovanni da Maiano.
King Henry VIII apparently used the chambers as a study and library (and later, it’s said, to store the wheelchairs he required late in life). Most famously, the upper room is also believed to have been the location where he secretly married Anne Boleyn on 25th January, 1533.
The upper floor was used as the Paper Office between 1672 until 1756 while the lower floor was used as lodgings with residents including the Ludovic Stewart, 2nd Duke of Lennox and Barbara Villiers, Lady Castlemaine, famed as one of the mistresses of King Charles II.
Remarkably, the building, along with the Banqueting House, survived the fire of January 1698 which destroyed most of the palace. Proposals were subsequently put forward to demolish the gate to allow better flow of traffic but these were fended off until August, 1759, when it was destroyed along with an adjacent house.
PICTURE: Whitehall Showing Holbein’s Gate and Banqueting Hall by Thomas Sandby, c1760 (now at the Yale Center for British Art)
Our countdown continues…
This Covent Garden establishment was founded by Daniel Button, a former servant in the household of the Countess of Warwick, in about 1712.
Button was apparently set up in the Russell Street business, located close to the Covent Garden Market, by newspaper writer and publisher Joseph Addison (who would marry the countess, Charlotte, in 1716) who, setting the example by giving the new premises his personal patronage, ensured it attracted a clientele of “wits” and intellectuals.
These had apparently previously frequented Will’s Coffee House which was located across the street from it but after the death of John Dryden, who was at the centre of this cloud, in 1700, the reputation of Will’s dropped. Enter Button’s.
The coffee house was particularly famous for a white marble letterbox in the shape of a lion’s head, said to have been designed by William Hogarth, which was nailed to the wall.
The concept had been imported from Venice where stone letterboxes, often carved into the shape of grotesque heads, were used by the governing body known as the Council of Ten to gather intelligence (and which informers would use to accuse fellow citizens of misdeeds).
People were encouraged to throw letters, limericks and other witty ephemera into the lion’s mouth, the best of which were then selected and published in Addison’s Guardian newspaper each week (Addison was also, famously, co-founder of The Spectator).
Daniel Button died in 1730 and the coffee house closed in 1751 after which the lion’s head was taken to the Shakespeare Tavern before going on to grace several establishments before the Duke of Bedford apparently took it to his country house at Woburn.
PICTURE: A carved lion’s head, with a tablet on which is engraved “Servantur Magnus ifticerbicibus ungues non nisi Delectâ Parcitur !!! e Fera”; originally displayed at Button’s coffee house. c1850 Watercolour, possibly by Thomas Hosmer Shepherd © The Trustees of the British Museum (licensed under CC BY-NC-SA 4.0)