Located on Cheapside (with entrances on Friday and Bread Streets), the Mermaid Tavern is best known for being the home of Elizabethan-era drinking club known as the Mermaid Club (and also as the Friday Street Club or even the ‘Fraternity of Sireniacal Gentlemen’). 

cheapsideFounded in the early 17th century (and meeting on the first Friday of each month), its members included such literary luminaries as Ben Jonson, John Donne and Francis Beaumont.

There are also suggestions it was founded by Sir Walter Raleigh and that William Shakespeare was also a member but modern scholars have cast doubt upon both claims.

The earliest reference to the tavern, meanwhile, dates from the early 15th century.

The tavern, the location of which today corresponds to the corner of Bread and Cannon Streets, burned down in the Great Fire of London but lives on in John Keats’ poem Lines on the Mermaid Tavern.

The first coffee house to be located in London, this premises was opened by a Greek, Pasqua Rosée, in 1652 and is believed to have been located in St Michael’s Alley off Cornhill.

st-michaels-alleyRosée had come to England as the manservant of Daniel Edwards, a member of the Levant Company who had first encountered him in Smyrna (in modern Turkey) and returned with him. One story says that Rosée decided to start the business after a falling out with Edwards on their return to England; another that Edwards helped Rosée start the business when they realised the interest people had in trying the new drink.

The establishment, which was originally located in a shed in the churchyard of St Michael’s Cornhill, was advertised by a sign which was apparently a portrait of Rosée – hence the name ‘The Sign of Pasqua Rosee’s Head’ – but it was also referred to as ‘The Turk’s Head’. Such was its success that Rosée was apparently selling up to 600 dishes of coffee a day.

Not everyone, however, was a fan of Rosée’s business – in particular tavern owners who saw it as a threat to their own – and aware of his status as an outsider, he is said to have decided to forge a partnership with a freeman of the City of London so there could be no dispute over his right to trade. He found just such a partner in a grocer, Christopher Bowman, in 1654.

The business was relocated following the creation of their partnership across the alley out of the shed and into a rather ruinous house but the new lease was signed only by Bowman. There is a suggestion that Rosée had to flee for some misdemeanour but for whatever reason, his name is no longer mentioned and Bowman was now apparently the sole owner of the business.

Despite the change of ownership, the business continued to trade under Rosée’s sign and it is said to have been Bowman who authored the handbill The Vertue of the Coffee Drink (sic) – an advertising document which credits its creation to Rosée and is filled with some rather dubious claims about the miraculous powers of the drink.

Notable visitors included Samuel Pepys who visited the famous coffee house in 1660, mentioning it in his famous diary.

Bowman apparently died in 1662 and the business went into decline before any trace of it was wiped away in the conflagration of the Great Fire of 1666. The Jamaica Wine House, which features a blue plaque to Rosée’s coffee house apparently erected by the Corporation of London in 1952, now stands near the site Rosée’s original shed.

PICTURE: View down St Michael’s Alley with the church on the left looking toward’s the Jamaica Wine House. © Copyright Paul Collins/CC BY-SA 2.0

st-katharine-docksThe name for this dock, located just to the east of Tower Bridge, comes from a 12th century established to help the poor known as St Katharine’s Hospital which was once located in the vicinity.

The hospital, which was named at St Katharine – whom tradition holds was martyred in the 4th century by the Roman Emperor Maxentius – was founded by Matilda, the wife of King Stephen, in 1147, for the maintenance of 13 poor people.

It was supported by various English queens over the ensuing centuries, including Eleanor, beloved wife of King Edward I, who granted it a new charter in 1273, and Queen Philippa, wife of King Edward III, who drew up new regulations for the running of the hospital in 1351.

Having survived an attempt to have the hospital abolished by Puritans in the 17th century and an attempt to burn it down during the late 18th century Gordon Riots, in the early 19th century demand for new docks brought about the old hospital’s final demolition.

In 1825, the hospital relocated to Regent’s Park. Now known as the Royal Foundation of St Katharine, it is currently located in Limehouse, having moved there in 1948 (we’ll take a more in depth look at the history of St Katharine’s Hospital in an upcoming post).

The docks, meanwhile, was opened in 1828 following the removal of more than 1,200 homes and a brewery as well as the old hospital – works carried out despite a public outcry and, apparently, no compensation. Designed by Thomas Telford (of the Iron Bridge fame – this was apparently his only London project), the docks occupy a 23 acre site and featured a central basin opening to two docks lined with brick warehouses.

The docks were closed in 1968 and in the years since, the warehouses have been converted into shops, eateries, offices and residences while the waters are now used as a marina for luxury yachts.

Recently added to the National Heritage List for England (or what little remains of it at least), the Hope Playhouse was the last Elizabethan era theatre to be built in Southwark and was designed to be a joint acting venue and bear baiting arena.

bear-gardensThe theatre, which opened in about 1614, was built by impresario Philip Henslowe, who had built the Rose Playhouse in 1587 and the Fortune in 1600, and new partners a waterman Jacob Meade and carpenter Gilbert Katherens on a site slightly to the south of the Bear Garden (demolished in 1613) which had previously housed been dog kennels.

Designed deliberately to be similar to The Swan Playhouse in Paris Garden, the stage was apparently located on the south side of the structure with the main entrance located opposite on the riverside of the building. Upper galleries provided more salubrious seating for those who could afford it.

The first play to be staged there was Ben Jonson’s Bartholomew Fair, performed by Lady Elizabeth’s Company on 31st October, 1614 – in the play Jonson famously refers to the dual use of the playhouse by likening the smell to that of the animals at Smithfield Market.

The relationship of the theatre with acting, however, was to be short-lived. Bear-baiting and other past-times gradually took over the use of the playhouse despite the fact it had originally been envisaged that animal baiting would only be held on Sundays and Thursdays.

Tensions between the actors and other groups eventually led to Lady Elizabeth’s Company departing the playhouse in 1617, although another company, the Prince Charles’s Men, continued to use it for a few more years). Henslowe, meanwhile, had died in 1616 and his share of the property had passed to his son-in-law (and actor) Edward Alleyn (who was also the founder of the Prince Charles’s Men).

Very few plays were subsequently seen at the playhouse which, by 1620, had become known by the name Bear Garden – a reference to the former property which had stood to the north. Bear and bull-baiting as well as prize-fighting and fencing contests were apparently among the activities carried out there.

The Hope was ordered closed by Parliament in 1643 but survived until 1656 when, during the Civil War, it was closed and dismantled. Industrial buildings, including glass-blowing workshops, were later constructed over the top.

PICTURE: The street known as Bear Gardens in Southwark is near the site of the former Hope Playhouse.

st-olave-silver-streetMany of the monuments commemorating the Great Fire of London, date from succeeding centuries (the Monument being a notable exception), one of the earliest can apparently commemorating the site of the Church of St Olave Silver Street.

The church dated from at least the 12th century and is one of a number in London which were apparently named after King Olaf, the first Christian King of Norway who fought alongside the Anglo-Saxon King Ethelred II against the Danes in England in the 11th century.

The church served as the parish church of the silversmiths and apparently in recognition of that boasted a figure of Christ on the cross which had silver shoes.

The church had been rebuilt in the early 1600s but was completely destroyed in the Great Fire of London and never rebuilt, the parish united with that of St Alban Wood Street.

The site of the church, now on the corner of London Wall and Noble Street, is now a garden and boasts an almost illegible plaque featuring a skull and crossbones, which is believed to date from the late 17th century, and which commemorates the destruction of the church in the Great Fire.

PICTURE: © Chris Downer/CC BY-SA 2.0

One of the achievements of the short-lived reign of King Edward VI, son of King Henry VIII, was the establishment of this hospital for orphans in 1552 in what were once buildings used by the Greyfriars Monastery (for more on the history of Greyfriars, see our earlier post here).

Christs-HospitalLocated in Newgate Street, the hospital soon had a school attached which became known as the Blue Coat School thanks to the distinctive long blue coats the students wore (and still do, the school is now located near Horsham in West Sussex).

Many of the hospital buildings were destroyed in the Great Fire of London of 1666 but most were later rebuilt under the supervision of Sir Christopher Wren, although the actual work was apparently carried out by others.

Students at the school have included antiquarian William Camden, Romantic poet Samuel Taylor Coleridge and writer Charles Lamb.

New buildings for girls were opened in Hertford in 1704 and the school moved out to Sussex in 1902 with the General Post Office built over the top of the demolished buildings.

Fire2• A new “theatrical” exhibition marking the 350th anniversary of the Great Fire of London is opening at the Museum of London on Saturday. Fire! Fire! takes visitors on an interactive journey from before, during and after the great fire, looking at how the fire started and spread and the personal stories of Fire1Londoners present at the time. Visitors will be able to step in Pudding Lane and see what life was like for 17th century Londoners, walk into the bakery where the fire started, and identify objects melted by the flames. Exhibits on show include a restored 17th century fire engine, originally built in London in the last 1670s, other firefighting equipment including a squirt, a leather bucket and fire hook, a pair of bed hangings, a burnt Geneva Bible, and letters written in the fire’s aftermath. Admission charges apply. Can be seen until 17th April next year. A series of events, including walks, tours, lectures, workshop and family activities, accompanies the exhibition. For more, see www.museumoflondon.org.uk/fire-fire.  The museum has also commissioned a Minecraft building group recreate London as it was in 1666 with the first of three interactive maps to be released next week (available for free download from www.museumoflondon.org.uk) and further maps to follow in September and February. For more information on other events surrounding the anniversary, see www.visitlondon.com/greatfire350.

The long lost Palace of Whitehall is the subject of a new visitor experience which kicks off at the last surviving part of the palace – the Banqueting House – today. Handheld devices, binaural 3D sound and haptic technology is being made available to guests as they stroll around the streets of modern Whitehall, allowing them to immerse themselves in the former palace during the time of the Tudors and the Stuarts. The Lost Palace experience, created in a collaboration between Historic Royal Palaces and Chomko & Rosier and Uninvited Guests, includes a chance to see the jousts which so delighted Queen Elizabeth I at Horse Guards Parade, accompany King Charles I as he walks through St James’s Park to his execution at the Banqueting House, meet Guy Fawkes following his arrest in the Gunpowder Plot, take part in a performance of King Lear and eavesdrop on an encounter between King Henry VIII and Anne Boleyn before their doomed love affair began. The Palace of Whitehall was once the largest palace in Europe with 1,500 rooms spread across 23 acres. Tickets can be purchased at the Banqueting House. Runs until 4th September. For more details, see www.hrp.org.uk/thelostpalace.

DressDresses worn by Queen Elizabeth II during two of the most significant events in Her Majesty’s life – her wedding and her coronation – can be seen as part of the Summer Opening of the State Rooms at Buckingham Palace from Saturday. The two dresses will form part of a special exhibition – Fashioning a Reign: 90 Years of Style from The Queen’s Wardrobe, the largest display of the Queen’s dress ever held. Alongside the two feature dresses, both designed by British couturier Sir Norman Hartnell, are around 150 outfits created by designers including Hartnell, Hardy Amies and Ian Thomas. The then Princess Elizabeth’s wedding dress (pictured), made for her marriage to the Duke of Edinburgh on 20th November, 1947, was made in ivory silk, decorated with crystals and 10,000 seed pearls and attached to a 15 foot long train, while the Queen’s Coronation dress – created for the event on 2nd June, 1953, is made of white duchesse satin and encrusted with seed pearls, sequins and crystals (along with an extra four-leaf shamrock on the left side of the skirt, added secretly by Sir Norman, to bring her good luck). The exhibition, open to 2nd October, is being accompanied by special displays at both Windsor Castle and Holyroodhouse in Edinburgh. Admission charges apply. For more, see www.royalcollection.org.uk. PICTURE: Royal Collection Trust/© Her Majesty Queen Elizabeth II 2016. 

The world’s largest collection of London images – more than 250,000, dating from 1450 to now – are being made available on a free-to-access website hosted by the London Metropolitan Archives from today. Collage – The London Picture Archive features more than 8,000 historical photographs of capital’s streets as well as images of the Great Fire of London in 1666 and photographs of the construction of Tower Bridge along with maps, prints, paintings and films, all drawn from the collections at the City of London Corporation’s Guildhall Art Gallery and the Clerkenwell-based London Metropolitan Archives. The collection can be accessed at www.collage.cityoflondon.gov.uk.

It’s hands-on gaming at the Science Museum for two weeks from Friday with more than 160 systems and hundreds of games available to play on. Power UP spans 40 years of gaming with games ranging from classics like Pong and Pac-Man to modern games like Halo and systems from Atari and SEGA to PS4 and Xbox One. Ninety minute sessions are being held four times daily from 11am tomorrow until 7th August. Ticket charges apply. For more , see www.sciencemuseum.org.uk/powerup.

Send all items for inclusion to exploringlondon@gmail.com.

Sir Joseph Paxton was one of the pre-eminent landscape gardeners and architects of the Victorian age, although his name is remembered today in great part because of his role in creating one of the most famous buildings of the era – London’s Crystal Palace.

Joseph Paxton ILNThe palace opened 165 years ago this year – it was built for the 1851 Great Exhibition in Hyde Park. But before we get to that, we have to go back a few years to the origins of its designer.

Paxton was born to a large Bedfordshire farming family on 3rd August, 1803 (although the year has been a matter of dispute at times, apparently because, wanting to appear older than he was, early on in his career he claimed that he had been born in 1801).

He attended school locally before venturing into the gardening profession (a number of other family members were already involved in gardening), taking on a number of gardening-related jobs before his first break came in 1823 when he was admitted by the Horticultural Society of London to work as a student gardener in the experimental gardens of Chiswick House in London’s west – then leased by the society from the Duke of Devonshire.

His work was soon noticed and, in 1826, the duke, with whom Paxton would come to have a close friendship, was apparently so enamoured that he appointed him to the position of head gardener at Chatsworth House, his family pile in Derbyshire.

It was something of a dream job for the then still young Paxton, who, over the ensuing years would be responsible for designing gardens as well as fountains (including the Emperor Fountain, named after Emperor Nicholas I of Russia), an arboretum, a model village, a conservatory of unprecedented size – known as the Great Conservatory, and a lily house, the latter featuring a design based on the leaves of the giant Victoria amazonica water lily.

Paxton’s ties to Chatsworth were strengthened further when he married the niece of Chatsworth’s housekeeper, Sarah Bown, in 1827. They would have eight children, six of whom survived.

Chatsworth became the most famous garden in England under Paxton’s watch but for many, it is his instrumental role in the Great Exhibition pavilion which stands out as his greatest achievement.

His involvement was really that of an opportunist – all of the original 245 plans for the main exhibition hall had been rejected when Paxton, on hearing of this while in London on business with regard for his role as a director of the Midland Railway, delivered his own design.

Inspired very much by the lily house he had designed (and which had yet to be completed) at Chatsworth, the design was innovative for a number of reasons, including its modular and prefabricated nature and the copious amounts of glass it used (only possible due to recent technological developments concerning the use of iron and glass).

Following its acceptance (this despite the fact it apparently breached the design competition’s rules), it took some 2,000 men eight months to build the 500 metre long building which, despite some criticism, was such a success at the Great Exhibition that in October of 1851 – some five months after its opening – Paxton was knighted by Queen Victoria. (For more on the Crystal Palace, see our earlier entry here).

Following the Great Exhibition, the building, with Paxton’s aid, was relocated to Sydenham in south London after the exhibition where it remained until it burned down in 1936.

Paxton, meanwhile, returned to his post as head gardener at Chatsworth (a role he fulfilled until 1858), but he is also credited with numerous other projects including the design of public parks in places as far afield as Liverpool and Glasgow, and the design of the London Road Cemetery in Coventry.

He was also involved in the commission charged with improving the Royal Botanic Gardens at Kew and designed numerous residences, the most famous being Mentmore Towers which he designed for Baron Mayer de Rothschild (among his other contributions to the world of design was a plan for an ‘atmospheric railway in London’ which was never built – for more on that, see our previous post here).

Paxton, who also acted as a Liberal MP for Coventry for the last 11 years of his life and was for many years involving in publishing various gardening-related magazines, general newspapers and writing a couple of books, became wealthy by speculating on the growing railway industry.

He died on 8th June, 1865, at his home, Rockhills, in Sydenham and was buried in St Peter’s Churchyard at Edensor on the Chatsworth Estate. His wife Sarah continued to live at Chatsworth until her death in 1871.

PICTURE: Via Wikimedia Commons.

Located on the south side of the Strand, the then-named Exeter House was built in the 1300s as the London palace of the Bishops of Exeter on land which had previously been occupied by the Knights Templar.

The-DevereuxIt was Bishop Walter Stapledon who had the palace constructed – as well as being Bishop of Exeter, he was Lord High Treasurer to the unpopular King Edward II, a role which eventually led to him being dragged from his horse in the City of London and murdered.

King Henry VIII gave the property to his Secretary of State, William, Lord Paget, and, in the late 16th century, it came into the hands of Robert Dudley, the 1st Earl of Leicester. He rebuilt it and renamed it Leicester House which it remained until, following his death in 1588, it was inherited by his stepson, Robert Devereux, the 2nd Earl of Essex and a favourite of Queen Elizabeth I, and renamed Essex House.

The house was rather large and in 1590 was reported as having as many as 42 bedrooms as well as a picture gallery, a banqueting suite and chapel.

Devereux ended up beheaded for treason on Tower Hill in 1601 but his son, also Robert Devereux, became a distinguished general for the Parliamentarians during the Civil War. He received a delegation from the House of Commons at the property to offer their congratulations after the Battle of Newbury in 1643 and was laid out in state there in 1646 (insatiable diarist Samuel Pepys, then a 13-year-old boy, was among those who saw the body).

After the Civil War, the family’s debts resulted into the property passing into the hands of other families. The main part of the house was eventually demolished in the 1670s and part of the property sold to developer Nicholas Barbon. He built Essex Street, which still stands in the area, was built on the site.

The remaining part of the house, meanwhile, was used to house the Cotton Library before, in 1777, it too was demolished.

The mansion’s chapel, meanwhile, became a dissenters meeting house, known as the Essex Street Chapel, which became the birthplace of Unitarianism in England. The denomination’s headquarters, named Essex Hall, still stands on the site.

The pub The Devereux (pictured above), named for Robert Devereux, is among the buildings which now stand on the site (for more on the pub, see our earlier post here).

St-James-ClerkenwellThe Church of St James, which stands just to the north of Clerkenwell Green, is all that remains today of the medieval nunnery which once occupied a large swathe of land in the area. 

The Augustinian Nunnery of St Mary was founded in about 114o by Jorden de Briset, the lord of Clerkenwell Manor (he also founded the Hospitaller Priory of St John of Jerusalem which lay to the south – more on this here) on 14 acres of land to the east of the famous “Clerk’s Well” (more on the well, which was located close to, but within, the western border of the nunnery, in our earlier post here).

By 1160 a wall had been built around the precinct said to have been roughly bounded by Farringdon Lane, Clerkenwell Green (an open space between the two religious houses), St James’s Walk and a boundary to the south of, and parallel with, Bowling Green Lane to the north.

The church – where Briset and his wife were later buried and which doubled as a parish church – was built about the same time, along with an adjoining chapter-house – both of which were made of stone in contrast to the timber buildings which initially made up the rest of the complex.

A cloister and other stone buildings were erected to the north of the church later in the 12th and 13th centuries including a lodging for the prioress, a dormitory, refectory and kitchen for the nuns. Other buildings on the site included  a gatehouse, what was known as the “Nun’s Hall” – possibly a hall for guests – and an infirmary with its own chapel, the location of which is apparently something of a mystery.

Substantial renovation works were carried out in the late 15th and early 16th centuries and by the time of King Henry VIII’s dissolution, it had become one of the wealthiest monasteries in England (although it only ever housed about 20 canonesses).

One of the last nunneries to be suppressed, it was dissolved in 1539 with the nuns being pensioned off.

The site was initially granted to Thomas Howard, 3rd Duke of Norfolk, who held it only briefly being returning it to the king in a deal for another property and subsequently purchased by a succession of different owners.

Many of the buildings were converted for use as private mansions and outbuildings, among them Newcastle House and Challoner (later Cromwell due to the legend that Oliver Cromwell resided there) House which faced them across what had been the cloister courtyard.

The mansions were gradually redeveloped into smaller properties – it remained a popular residential area despite the building of a House of Detention to the immediate north – and in 1788-92, the parish church of St James was rebuilt to the designs of local architect James Carr, with the spire apparently modelled on St Martin-in-the-Fields (Carr also bought Newcastle House and pulled most of it down before redeveloping the area).

Church gardens, which are open to the public, now occupy some of the site of the former nunnery – in 1987, part of the medieval cloisters were excavated here.

For some insightful walks delving into the history of London, see Stephen Millar’s three books, London’s Hidden Walks: Volumes 1-3.

Guildhall-Yard

A medieval tavern, The Three Tuns once stood in Guildhall Yard in the City (picture above).

The tavern, which was located by Guildhall Gate, is noted for having served as lodgings for the Royalist military commander General George Monck when he arrived in the city in early 1660 in the lead-up to the Restoration of the monarchy later that year. It was also, according to poet Robert Herrick, a haunt of playwright Ben Jonson.

The Three Tuns – meaning three great wine casks – was incidentally a popular name for taverns and there were several others in London which bore the same name including, in the 17th century, one in Ludgate Hill, another in Cheapside and another in Gracechurch Street.

The Museum of London has a trade token, which was worth half a penny, and was issued by the tavern’s proprietor, Thomas Ailay, in the mid-17th century for use at the business.

Famed for its mention in Geoffrey Chaucer’s iconic 14th century work, The Canterbury Tales, The Tabard Inn once stood on Borough High Street in Southwark.

The inn was apparently first built for the Abbot of Hyde in 1307 as a place where he and his brethren could stay when they came to London and stood on what had been the main Roman thoroughfare between London and Canterbury.

Blue_plaque,_Tabard_InnIt became a popular hostelry for pilgrims making their way from the Chapel of St Thomas á Becket on London Bridge to the saint’s shrine in Canterbury Cathedral and was one of a number of inns which eventually came to be built in Southwark at the London end of the pilgrim route.

It’s in this context that it earns a mention in Chaucer’s 14th century work as the pilgrims set off on their journey.

The inn passed into private hands following the Dissolution and in 1676, 1o years after the Great Fire of London, burned down in a fire which devastated much of Southwark (the back part of it had been damaged by fire a few years earlier). Earlier patrons may have, it’s been suggested, included the Bard himself, William Shakespeare.

It was subsequently rebuilt as a galleried coaching inn and came to be renamed The Talbot (it’s been suggested this was due to a spelling mistake by the signwriter). Its neighbour, the George Inn, still stands in Talbot Yard (it was also apparently burnt down and rebuilt after the 1676 fire).

Business for the coaching inns dropped away, however, with the coming of the railways and the building was converted into stores before eventually being demolished in 1874.

A plaque to the inn can be seen in Talbot Yard (named for the inn’s later incarnation) – it was unveiled by Terry Jones in 2003.

PICTURE: BH2008/Wikimedia.

Hindoostane_Coffee_House_(7599806070)Described as the first dedicated Indian restaurant in Britain, the Hindoostanee (also spelt Hindoostane) Coffee House was established by Dean Mahomet (later Sheikh or ‘Sake’ Dean Mahomet), an Indian who served with the East India Company Army before coming to Britain.

Accompanying East India Company man Godfrey Baker to Ireland, he lived initially with the Baker family before meeting and marrying a young woman while learning English and subsequently establishing his own household in Cork.

In 1794, he published a book, The Travels of Dean Mahomet, which, written as a series of letters to an imaginary friend, described his own life and Indian customs. It is credited as the first book to be written and published in English by an Indian.

Around 1807, he and his wife and son moved to London where he initially found employment with Sir Basil Cochrane at a “vapour spa” Sir Basil had established in Portman Square. While Mahomet introduced Indian innovations such as “shampooing” to the spa, he was given little credit for his work, however, and so decided to break out on his own.

In 1810, he set-up the coffee house at 34 George Street, Portman Square, just behind Sir Basil’s house.

The establishment was aimed at Anglo-Indians who had spent time in India and offered them Indian-style foods – such as curries and spiced dishes – along with other reminders of the sub-Continent such as a room set up for the use of the hookah with “real Chilm tobacco”  – all in an Indian-style setting.

Sadly, the establishment was only rather short-lived and, despite taking on a partner, Mahomet was forced to declare bankruptcy in 1812. But he did go on to establish a very successful Indian-style baths in Brighton, Mahomet’s Baths (and later even opened a second branch in St James’s London which would be managed by his son).

A plaque was erected by the City of Westminster close to the site of the former coffee house in 2005.

PICTURE: Simon Harriyott from Uckfield, England [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)%5D, via Wikimedia Commons.

National-Gallery2The Royal Mews – a stables and carriage house – is these days located at Buckingham Palace but prior to being moved there, the Royal Mews, previously usually referred to as the King’s and Queen’s Mews depending who was on the throne, was located on the site where the National Gallery (pictured) and Trafalgar Square now stand.

The name ‘mews’ actually refers to the fact that, from at least the reign of King Richard II in the late 14th century (although official records suggest there may have been a mews on the site as far back as the reign of King Edward I), the royal hawks were initially housed on the site – then in the village of Charing Cross – (the word ‘mew’ refers to the moulting of the birds and originally referred to when they were confined here for that purpose but later come to simply mean the place were the birds were caged).

The title of Keeper of the King’s Mews became a sought-after honour during the 15th century (although largely honorary with the actual work done by deputies) but among those who held the honour were Richard Neville, Earl of Warwick, known, during the Wars of the Roses as the ‘Kingmaker’.

In 1534, the King’s Mews was destroyed by fire and when it was rebuilt a few years later, it took the form of a stable but kept the original name of mews (although it has been suggested the change of use took place before the fire).

During the Civil War, the Mews were apparently used as a prison by the Parliamentarians for captured Royalists and during the Commonwealth, soldiers were apparently quartered here. Diarist Samuel Pepys also apparently visited several times.

In 1732 the building was again rebuilt, but this time it was to the grand designs of William Kent – images show a grand building with turrets and a great open square before it. In the 1760s, King George III had some of his horses and carriages moved to facilities on the grounds of Buckingham Palace (he had purchased this from the Duke of Buckingham for his wife’s use) but the bulk remained on the Charing Cross site.

In the early 19th century they were opened to the public but in the 1820s, King George IV – making Buckingham Palace his main residence – had the entire stables moved (the Royal Mews which now stand at Buckingham Palace were designed by John Nash and completed in 1825).

The old mews were subsequently demolished and Trafalgar Square – another Nash design – built on the site between 1827 and 1835 while the National Gallery opened in 1838.

Holywell Street, which ran parallel to the Strand in the West End, was – as we pointed out in a story earlier this week – named for a ‘holy well’ which is still located in the basement of Australia House.

Holywell-StreetOnce a favoured location for secondhand clothes dealers (it was then known to many as ‘Rag Street’), the street became known as something of a hot-house for those selling books containing radical and dissenting opinions in the late 18th century and early 19th century and it was during this time that it also started to attract a less reputable trade – that of the pornography industry.

So much so that by the 1820s, the narrow street – also then known as Bookseller’s Row – had effectively become the centre of the pornographic industry in London (one estimate puts at 57 the number of purveyors of indecency in the street by 1834). William Dugdale, who died in ignominy in prison, was the most infamous purveyor of such goods to work in the street.

The combination of its proximity to the church of St Clement Danes – which sits at the eastern end of what was the street (St Mary le Strand stands at what was the western end) – and the indecent trade which went on in it led to it being nicknamed the “Backside of St Clements”.

The street and is disreputable trade were removed during the building of what is now Aldwych – a crescent at the southern end of Kingsway – in 1901.

PICTURE: Holywell Street shown in 1888 book, The District Railway Guie to London, with coloured maps, plans etc./via British Library Flickr

2016 is fast approaching and to celebrate, we’re looking back at the 10 most popular posts we published in 2015. Today, we present our most popular and second most popular articles posted this year…

London-Bridge-chapel2. Our second most popular article, posted in August, was another in our Lost London series and this time looked at a long-lost feature of Old London Bridge – Lost London – Chapel of St Thomas á Becket.

1. And we are finally there – the most popular of our posts published this year was run in conjunction with the 600th anniversary of the Battle of Agincourt. Part of our LondonLife series, it took a look inside King Henry V’s rarely opened chantry chapel in Westminster Abbey – LondonLife – A rare glimpse inside King Henry V’s chantry chapel.

2016 is fast approaching and to celebrate, we’re looking back at the 10 most popular posts we published in 2015. Today, we look at numbers four and three…

boudicca4. Number four is another in our current series on London battlefields – this time looking at the site where Queen Boudicca is believed to have been defeated by the Romans – 10 London ‘battlefields’ – 1. Queen Boudicca takes on the Romans

3. Our second top 10 entrant from the Lost London series, this post, published back in September, looked at the history of the Great Conduit – Lost London – The Great Conduit

The countdown finishes tomorrow with a look at the most and second most popular articles were posted in 2015…

2016 is fast approaching and to celebrate, we’re looking back at the 10 most popular posts we published in 2015. Today, we look at numbers seven, six and five…

Baynard's-Castle7. At number seven is a post we published in February as part of our ongoing Lost London series. In it we looked at the later history of the fortification known as Baynard’s Castle – Lost London – Baynard’s Castle (part 2)

6. Another in our series on London’s ‘battlefields’ – this one, published in November looks at the role the city played in Jack Cade’s rebellion during King Henry VI’s reign – 10 London ‘battlefields’ – 4. Jack Cade’s rebellion

5. Our fifth most popular post of 2015 was another in our series on gardens – 10 small, ‘secret’ and historic gardens in central London…5. Seething Lane Garden

We’ll look at numbers four and three tomorrow…

CheapsideLocated at the junction of Cheapside and Poultry, the Great Conduit, also known as the Cheapside Standard, was a famous medieval public fountain.

The Great Conduit (the word conduit refers to column fountains fitted with ‘cocks’ or taps for dispensing the water) gave access to water piped using gravity four kilometres from the Tyburn into the City largely via lead pipes.

It was constructed by the City Corporation from the mid-13th century after King Henry III approved the project in 1237. It was rectangular-shaped timber building with an elevated lead tank inside from which the water was drawn.

It took the name ‘Great’ after further conduits were built further west in Cheapside in the 1390s. There were at least 15 conduits or standards scattered about the City by the time of the Great Fire in 1666.

It was rebuilt several times over its life, notably in the reign of King Henry VI, but after being severely damaged in the fire was deemed irreparable and orders were given for it to be taken down in 1669 (many houses by then had alternate water supplies, notably from the New River project). From the 1360s, management of the conduit was the responsibility of four wardens, maintaining the pipes and charging professional water carriers and tradesmen who required water by allowing free

The Cheapside Conduit was a notable landmark – some executions and other punishments were carried out here, speeches were made from here and the conduit building itself was used as a place for posting information. And to celebrate special occasions it was made to flow with wine – this took place in 1432 when King Henry VI marched through London after being crowned King of France, at the coronation of Queen Margaret in 1445 and at the wedding procession of King Henry VIII’s queen Anne Boleyn in 1533.

The substructure of the Great Conduit was rediscovered at the end of the 19th century and again in the 1990s. A plaque marking the location of the Great Conduit at the eastern end of Cheapside was unveiled in late 1994 by Thames Water and the Worshipful Company of Water Conservators. There’s also a memorial set into the pavement over the substructure.

Known informally as the Chapel on the Bridge, the Chapel of St Thomas á Becket was located in the middle of London Bridge and, as the name suggests, was dedicated to the ill-fated archbishop of Canterbury.

London-Bridge-chapelFounded in 1205, the stone chapel was among the first buildings constructed on the bridge by priest-architect Peter de Colechurch in 1176, who was actually buried beneath the chapel (for more on him and the construction of the bridge, see our earlier posts here and here).

Facing downstream and located on a wider than normal pier – the 11th pier from the Southwark end of the bridge and the ninth from the City end – the original chapel was built in the early English Gothic style and consisted of an upper chapel with a groined roof and columns and vaulted lower chapel or undercroft. Standing some 40 foot high, it would have towered over the shops and residences on the bridge. There is some suggestion it was damaged by fire in 1212 and may have had to have been extensively repaired.

It’s name ensured its popularity – Becket was martyred in Canterbury Cathedral in 1170, apparently on the orders of King Henry II, and, canonised just three years later, had quickly become the focus of a popular religious cult in his home town of London. The chapel also became renowned as a wayside stop for pilgrims to receive the saint’s blessing before making their way to Canterbury where his shrine was located.

But it wasn’t just pilgrims who had an attachment – the chapel was apparently popular among watermen who, when the tide allowed them, were known to tie up their craft on the chapel pier and ascend to the undercroft through a lower entrance.

The chapel – which apparently had two priests at the beginning as well as a number of clerks although the number of priests is known to have climbed as high as five in the 14th century – was nominally under the control of the priest of the church of St Magnus-the-Martyr, located at the City end of the bridge. The reality seems to have been however, that the priests and other “Brothers of the Bridge” enjoyed considerable freedom in their roles, including, after 1483, obtaining the right keep alms taken during services provided he made a generous contribution to the parish finances. Like most who worked on the bridge, the priests and “clerks of the chapel” would likely have lived on it.

Relics housed in the chapel apparently included fragments of the True Cross and a number of chantries were built inside the chapel in the 14th century – it’s believed this may have led to some overcrowding and been one of the reasons for a major rebuilding of the chapel – this time in the Perpendicular Gothic style – between 1384 and 1397.

The chapel survived until the Dissolution when, in 1548, the priest was ordered to close it up and it was desecrated and later converted into a dwelling (later still, parts of it were used as a warehouse). It was demolished over succeeding years – by the late 18th century just the lower chapel remained –  with the final remnants removed in the early 1800s.

Some bones in a small casket were disinterred in from the chapel undercroft during this process in the early 19th century. Although these were rumoured to be those of de Colechurch, analysis found them to be part of a human arm bone, a cow bone and goose bones. (Other accounts suggest most of Peter’s bones were tossed into the Thames and that a small number were even sold at auction).

There’s a stained glass window commemorating the bridge in St Magnus-the-Martyr Church today (pictured above).