Bookseller and philanthropist, Thomas Guy’s memory is still preserved in the London hospital which still bears his name (pictured above).

Guy was born the son of Thomas Guy, Sr, a lighterman, carpenter and coalmonger (and Anabaptist) in Southwark, in about 1644. But his father died when he was just eight-years-old and his mother Anne moved the family to Tamworth, her home town, where he was educated at the local free grammar school.

In 1660, he returned to London where he was apprenticed to a bookseller in Cheapside. Eight years later (and having lived through the Great Plague and The Great Fire), his apprenticeship completed and now admitted as a freeman to Worshipful Company of Stationers, he opened his own bookstore on the corner of Cornhill and Lombard Street  in the City of London where he found success in selling illegal fine quality printed Bibles from what is now The Netherlands.

He went on to obtain a contract from Oxford University for the printing of Bibles, prayer books and other classical works – a move which saw his fortune begin to take off, so much so he apparently renamed his shop the ‘Oxford Arms’.

But Guy also became a noted investor and it was through doing so – particularly his success in investing in and then offloading shares in the booming South Sea Company (before it collapsed) – which, alongside his success as a publisher, helped to create his fortune.

He had a somewhat notorious reputation for frugality (there is a somewhat dubious story that he broke off an engagement with a maidservant following a dispute concerning some paving works she authorised without his permission) but is also known to have been a significant philanthropist.

His giving included funding upgrades to his former school in Tamworth as well the building of almshouses there in 1678. In fact, his connections with the town were still deep – he represented the town as its MP between 1675 to 1707 – he was so angry was he at his rejection in 1608 that he threatened to pull down the town hall and, later, in his will specifically deprived the inhabitants of Tamworth of use of the almshouses.

Guy had, meanwhile, refused the offer of taking up the post of Sheriff of London after he was elected, apparently because of the expense involved, and paid a fine instead.

He was appointed a governor of St Thomas’s Hospital in 1704 which he also funded the expansion of (using the money he’d made through his investment in the South Sea Company), building three new wards. Having obtained permission to build a hospital for “incurables” discharged from St Thomas’ Hospital, he began building his own hospital, Guy’s, near London Bridge in 1722.

Guy never married and died at his home in the City on 27th December, 1724. He laid in state in the Mercer’s Chapel before being buried in the crypt beneath the chapel at Guy’s Hospital (a fine monument by John Bacon now stands over the site).

He left considerable bequeathments to various charitable organisations as well as to relatives but the bulk of his estate went to his hospital – which was now roofed – so that the works could be completed. The bronze statue outside the hospital, by Scheemakers, depicts guy in his livery.

PICTURE: David Adams

The name of this City of London establishment relates directly to the trade that once existed in nearby environs – namely in sugar.

Located at 65 Cannon Street, the area to the south of the pub was once a centre of the city’s sugar refinement industry.

There were several small sugar refineries there – where raw sugar was taken and transformed into cone-shaped sugar loaves – but these were apparently destroyed when Southwark Bridge was built in the early 19th century.

The now Grade II-listed pub is said to date from the 1830s. More recently, it was part of the Charrington group before becoming one of the O’Neill’s Irish-themed pubs in the late 1990s. It became part of the Nicholson’s group a few years ago.

For more, see www.nicholsonspubs.co.uk/restaurants/london/thesugarloafcannonstreet.

PICTURE: Ewan Munro (licensed under CC BY-SA 2.0)

A 16 metre long splinter of stone sticking up in the air at the southern end of London Bridge, the Southwark Needle (its official name is actually the Southwark Gateway Needle) was erected in 1999.

Made of Portland stone and sitting on an angle of 19.5 degrees, it was designed by Eric Parry Architects as part of the Southwark Gateway Project which also included the creation of a new tourist information centre.

There’s been much speculation about what the pointed obelisk actually represents with some believing that the sharp spike is a kind of memorial to those whose heads were placed on spikes above the gateway which once stood at the southern end of London Bridge.

It seems, however, that the subject remembered in the monument is rather more mundane – it’s a marker and apparently points across the Thames the Magnus the Martyr church which marked the start of where London Bridge was formerly located (several metres to the east of the current bridge’s location). And for those trying to figure out how the needle points to that, word is that is the line of the base of the marker which points to the start of the old bridge – not the sharp end of the obelisk.

The needle is now commonly used as a meeting point.

PICTURE: Donald Judge (licensed under CC BY 2.0)

Erected around the turn of the 19th century to celebrate Queen Victoria’s Diamond Jubilee in 1897 (some put the date  of its erection at about 1897; others in about 1905), the clocktower replaced an obelisk that had previously stood in the centre of St George’s Circus in  Southwark.

The rather ornate tower was designed by architect and engineer Jan F Groll and featured four oil lamps to help light the intersection, described as the first purpose-built traffic junction in England.

It survived until the late 1930s when it was demolished after being described as a nuisance to traffic.

Meanwhile, the Robert Mylne-designed obelisk had been first erected in 1771 and marked one mile from Palace Yard, one mile 40 feet from London Bridge and one mile, 350 feet from Fleet Street (Mylne, incidentally, was the architect of the original Blackfriars Bridge).

Following its removal, it was taken to Geraldine Mary Harmsworth Park where it stood until 1998 when it was moved back to its position in St George’s Circus where it now stands. It was Grade II*-listed in 1950.

There’s a replica of the obelisk in Brookwood Cemetery – it marks the spot where bodies taken from the crypt of the Church of St George the Martyr, located in Borough High Street, in 1899 were reinterred to ease crowding.

PICTURE: Once the site of a clocktower, the obelisk has since been returned to St George’s Circus (Martin Addison/licensed under CC BY-SA 2.0/image cropped)


Since 1991, a statue of Dr Alfred Salter (as well as his daughter Joyce and cat) had sat on the south bank of the River Thames in Bermondsey.

But after the statue of Dr Salter – MP for Bermondsey for many years – was stolen in 2011 (presumably for scrap value) and the statues of Joyce and the cat subsequently put into storage, it was decided to reassemble the group but this time adding in a new figure – that of Dr Salter’s wife Ada, whose story was certainly as significant as his.

A social reformer, environmentalist and pacifist, Ada Salter (1866-1942) was co-founder and president of the Women’s Labour League, one of the first women councillors in London (she was elected to Bermondsey in 1909) and, on being appointed Mayor of Bermondsey in 1922, the first woman mayor in London and the first Labour woman mayor in Britain.

In 1931, she was elected chair of the National Gardens Guild. Together the couple, who were both Quakers, dedicated much of their lives to helping the people of Bermondsey, regenerating slums, building model housing and planting thousands of trees.

A campaign was subsequently launched to raise funds to replace the statue of Dr Salter and install a new one of Ada and, on raising £120,000 (the £60,000 raised was matched by Southwark Council), artist Diane Gorvin, who had designed the original statue of Dr Salter, was commissioned to make them.

The resultant statues – known collectively as ‘The Salter Statues’ and ‘Dr Salter’s Daydream’ – were unveiled where the previous grouping had been found at Bermondsey Wall East near the Angel pub, in November, 2014.

While Dr Salter sits on a granite bench looking toward the river and his daughter Joyce, who leans against the river wall watched by the family cat, Ada stands nearby – also looking at her daughter – but with a spade in her hand.

Writes the artist: “The idea was to show Dr Salter in old age remembering  his young daughter when she was still alive. Ada is represented with a spade as she was so instrumental in tree and planting schemes for Bermondsey. Her left hand is designed to hold real flowers. It was important to celebrate the work of this couple who dedicated their lives to helping the local community.”

There’s a poignant aspect to the statues in that Joyce, the couple’s only child, had died at the age of eight from scarlet fever in 1910.

Ada Salter also has a garden named after her in Southwark Park.

PICTURE: Top – Loz Pycock (licensed under CC BY-SA 2.0 – image cropped and lightened); Right – Marc Pether-Longman (licensed under CC-BY-NC-ND-2.0); Below – Steve James (licensed under CC-BY-NC-ND 2.0).


Excavated in a dig in Southwark during the summer of 2017, this Roman sarcophagus is now at the centre of a new exhibition, Roman Dead, at the Museum of London Docklands.

The site of the find, on the corner of Harper Road and Swan Street in Borough, is located in what is known as the ‘Southern Cemetery’, one of a number of distinct burial grounds located on the outskirts of the Roman city of Londinium. Some 500 Roman burials have been found in the southern site but the stone sarcophagus was the first discovery of its kind there.

The 1,600-year-old sarcophagus measures approximately 2.4 metres long, 75cm wide and 65 centimetres high. The lid of the coffin had been partly pushed to one side, indicating that it may have been disturbed by grave robbers during the 18th century. The interior was left partly filled with soil and small bones and a damaged Roman bracelet were found nearby – a possible indication that it was a child buried there.

Gillian King, senior planner for archaeology at Southwark Council, told the BBC at the time of the find that the grave owner must have been “very wealthy and have had a lot of social status to be honoured with not just a sarcophagus, but one that was built into the walls of a mausoleum”.

The sarcophagus is only the third to be discovered in London – one was discovered at St Martin-in-the-Fields near Trafalgar Square in 2006 and another in Spitalfields in 1999.

Roman Dead is running at the Museum of London Docklands until 28th October. Admission is free. For more, see www.museumoflondon.org.uk/museum-london-docklands.

PICTURE: Top – The sarcophagus being prepared for display; Side – The sarcophagus as it was found (© Southwark Council).

 

 

This prison dates from the time of King Richard II (1377-99) and stood off Borough High Street (just to the north of the Church of St George the Martyr) in Southwark until the mid 18th century when it moved to a new premises.

The prison, originally based in two houses apparently known as the Crane and the Angel (Angel Place bears witness to the latter), was first used for those convicted at the travelling court of the King’s Bench.

The prison was burned several times during periods of unrest and was upgraded during the reign of King Henry VIII. Among those imprisoned here were the reformer and martyr John Bradford who was held here before being burned at the stake in 1555 during the reign of Queen Mary (when it would have been known as the Queen’s Bench).

By the 1600s, it had become a debtors’ prison and in the mid-17th century – during the Commonwealth it was known as the ‘Upper Bench’ –  it reportedly held around 400 inmates who carried a collective debt of £900,000.

As with other prisons, the comfort of prisoners depended very much on their financial circumstances – those with money were able to live quite well. Those imprisoned here during this period included the dramatist Thomas Dekker and the King of Corsica, imprisoned in 1752 for debt (he died only four years later).

A Parliamentary inquiry in the 1750s revealed a host of problems with the prison including overcrowding, the practice of extortion by prison officers, promiscuity and drunkenness among prisoners and other irregularities, all of which led, in 1758, to the prison being closed (and later demolished) and moving to a new premises in St George’s Fields, Southwark (we’ll deal more with that facility in an upcoming post).

PICTURE: St George the Martyr on Borough High Street near where the first King’s Bench stood.

the-shard

No sign of Tube turmoil as we look south across the River Thames to The Shard and Southwark. The 95 storey high building is the tallest in London (and the fourth tallest in Europe). PICTURE: Fred Mouniguet/Unsplash

Recently added to the National Heritage List for England (or what little remains of it at least), the Hope Playhouse was the last Elizabethan era theatre to be built in Southwark and was designed to be a joint acting venue and bear baiting arena.

bear-gardensThe theatre, which opened in about 1614, was built by impresario Philip Henslowe, who had built the Rose Playhouse in 1587 and the Fortune in 1600, and new partners a waterman Jacob Meade and carpenter Gilbert Katherens on a site slightly to the south of the Bear Garden (demolished in 1613) which had previously housed been dog kennels.

Designed deliberately to be similar to The Swan Playhouse in Paris Garden, the stage was apparently located on the south side of the structure with the main entrance located opposite on the riverside of the building. Upper galleries provided more salubrious seating for those who could afford it.

The first play to be staged there was Ben Jonson’s Bartholomew Fair, performed by Lady Elizabeth’s Company on 31st October, 1614 – in the play Jonson famously refers to the dual use of the playhouse by likening the smell to that of the animals at Smithfield Market.

The relationship of the theatre with acting, however, was to be short-lived. Bear-baiting and other past-times gradually took over the use of the playhouse despite the fact it had originally been envisaged that animal baiting would only be held on Sundays and Thursdays.

Tensions between the actors and other groups eventually led to Lady Elizabeth’s Company departing the playhouse in 1617, although another company, the Prince Charles’s Men, continued to use it for a few more years). Henslowe, meanwhile, had died in 1616 and his share of the property had passed to his son-in-law (and actor) Edward Alleyn (who was also the founder of the Prince Charles’s Men).

Very few plays were subsequently seen at the playhouse which, by 1620, had become known by the name Bear Garden – a reference to the former property which had stood to the north. Bear and bull-baiting as well as prize-fighting and fencing contests were apparently among the activities carried out there.

The Hope was ordered closed by Parliament in 1643 but survived until 1656 when, during the Civil War, it was closed and dismantled. Industrial buildings, including glass-blowing workshops, were later constructed over the top.

PICTURE: The street known as Bear Gardens in Southwark is near the site of the former Hope Playhouse.

fireOf course, the Great Fire of London in 1666 is only one of numerous fires which have occurred in London (although it was no doubt the greatest in terms of destruction). But among others was a fire in 1212 which has been described as London’s worst in terms of the death toll which some have put as high as 3,000 (although it’s generally believed it’s unlikely to have been that high).

The fire, which only came some 77 years after another great conflagration destroyed a stretch of the city reaching from Westminster to St Paul’s Cathedral in 1135, began in Southwark on 10th July (hence it’s also known as the Great Fire of Southwark). Crossing London Bridge, it went on to destroy a large part of the City itself.

As well as destroying buildings on London Bridge including houses and the chapel (the structure itself, having recently been rebuilt in stone, survived somewhat intact although it only remained in partial use for some time afterward), also destroyed the Southwark church known as St Mary Overie (precursor to today’s Southwark Cathedral) as well as many buildings around Borough High Street.

There were apparently numerous deaths – the story goes that many of them occurred when a mass of people poured onto London Bridge from the City as they attempted to cross to Southwark to help put out the fire (or perhaps just gawk at it).

They were trapped in the middle of the bridge when, with the south end was already ablaze, the north end caught fire from sparks. As well as suffering fatally from the effects of flames and smoke, people were apparently crushed in panic and others were pushed off the bridge to drown in the River Thames (along with some of the boat crews who tried to rescue them).

And, just as the Great Fire of 1666, the fire of 1212 did result in some building reforms including the placement of a ban on the use of thatch for rooves.

The-Legend-of-St-Mary-Overie

Now the name of a dock on Bankside (pictured below), St Mary Overie (also spelt as Overy) also forms part of the formal name of Southwark Cathedral, more properly known as The Cathedral and Collegiate Church of St Saviour and St Mary Overie.

St-Mary-OverieThe simple version of the name’s origins is that it simply means St Mary “over the river” (that is, St Mary on the south side of the Thames) which was used in relation to a priory founded there in the Norman era by two knights (it’s to this foundation that what is now Southwark Cathedral owes its origins, something we’ll take a more detailed look at the nunnery in an upcoming Lost London post).

But there’s also another, more romantic version, of the name’s origins. That story, as it’s told on a plaque located at the dock (pictured above), goes back to before the Norman founding of priory, back to the days when, before the building of London Bridge, a ferry ran between the two banks of the River Thames.

The man responsible for the ferry was John Overs, a “notorious miser”, who decided to save money by feigning his death and thus plunging his household into mourning, saving that day’s provisions. As one may imagine, however, Overs was not a popular man and his servants, instead of fasting in their mourning, held a feast in celebration of his death.

In rage, the old master leapt out of his bed and a servant, terrified and imaging some sort of demonic manifestation, struck him fatally with an oar on the head.

Overs’ daughter, Mary, sent for her lover so that he may come and together with her claim her father’s inheritance but such was his haste, he fell from his horse and broke his neck. So overcome was Mary by her misfortunes that she founded a convent into which she subsequently retired (this was subsequently ‘refounded’ by the two Norman knights).

The dock, meanwhile, is today the berthing place of the Golden Hinde II, a sea-worthy replica of the flagship in which Elizabethan explorer Sir Francis Drake circumnavigated the globe (for more on the ship, see our earlier post here).

Launched in 1973, this full-sized, working replica of the galleon sailed by Elizabethan seafarer and courtier Sir Francis Drake on his circumnavigation of the globe between 1577 and 1580 is moored at St Mary Overie Dock in Bankside.

Golden-HindeThe ship was made at the behest of two American businessmen, Albert Elledge and Art Blum, who wished to commemorate the 400th anniversary of Sir Francis Drake’s landing on the west coast of North America in 1579.

The ship was designed by Loring Christian Norgaard, a Californian naval architect, who spent three years researching it, drawing on original journals of the crew members and other manuscripts.

The two year job of building the vessel was given to J Hinks & Son who did so in Appledore, North Devon, using traditional methods and tools (with a few modern concessions).

The ship was officially launched from the Hinks shipyard by the Countess of Devon on 5th April, 1973. She sailed out of Plymouth on her maiden voyage in late 1974 and arrived in San Francisco the following May to commemorate Sir Francis’ proclamation of New Albion at a site believed to have been in northern California in 1579.

Since then, the ship has sailed more than 140,000 miles around the world – like its forebear, it has circumnavigated the world – and been feared in various films including Shogun (1979), Drake’s Venture (1980) and St Trinian’s 2: The Legend of Fritton’s Gold (2009).

It has been moored in Southwark since 1996 – it did leave briefly for a visit to Southampton in 2003 – and as well as hosting school visits, is also open for tours and can be booked for private functions.

WHERE: Golden Hinde II, Bankside (nearest Tube station is London Bridge); WHEN: Self-guided tours 10am to 5.30pm daily (check website for other tour times and dates); COST: Various (depending on tour); WEBSITE: www.goldenhinde.com.

Famed for its mention in Geoffrey Chaucer’s iconic 14th century work, The Canterbury Tales, The Tabard Inn once stood on Borough High Street in Southwark.

The inn was apparently first built for the Abbot of Hyde in 1307 as a place where he and his brethren could stay when they came to London and stood on what had been the main Roman thoroughfare between London and Canterbury.

Blue_plaque,_Tabard_InnIt became a popular hostelry for pilgrims making their way from the Chapel of St Thomas á Becket on London Bridge to the saint’s shrine in Canterbury Cathedral and was one of a number of inns which eventually came to be built in Southwark at the London end of the pilgrim route.

It’s in this context that it earns a mention in Chaucer’s 14th century work as the pilgrims set off on their journey.

The inn passed into private hands following the Dissolution and in 1676, 1o years after the Great Fire of London, burned down in a fire which devastated much of Southwark (the back part of it had been damaged by fire a few years earlier). Earlier patrons may have, it’s been suggested, included the Bard himself, William Shakespeare.

It was subsequently rebuilt as a galleried coaching inn and came to be renamed The Talbot (it’s been suggested this was due to a spelling mistake by the signwriter). Its neighbour, the George Inn, still stands in Talbot Yard (it was also apparently burnt down and rebuilt after the 1676 fire).

Business for the coaching inns dropped away, however, with the coming of the railways and the building was converted into stores before eventually being demolished in 1874.

A plaque to the inn can be seen in Talbot Yard (named for the inn’s later incarnation) – it was unveiled by Terry Jones in 2003.

PICTURE: BH2008/Wikimedia.

Harper Road Woman (c) Museum of LondonA detailed picture of the inhabitants of Roman London, known as Londinium, has been created for the first time, the Museum of London announced this week. Detailed analysis of the DNA of four skeletons has revealed a culturally diverse population. The examined skeletons include that of a Roman woman (pictured left), likely to have been born in Britain with northern European ancestry, found buried with high status grave goods at Harper Road, Southwark, in 1979, and another of a man, whose DNA revealed connections to Eastern Europe and the Near East, who was found at London Wall in 1989 with injuries to his skull which suggest he may have been killed in the nearby amphitheatre before his head was dumped in a pit. The other two skeletons examined were found to be that of a blue-eyed teenaged girl found at Lant Street, Southwark, in 2003, believed to have been born in north Africa, whose ancestors lived in south-eastern Europe and west Eurasia, and that of an older man found at Mansell Street who was born in London and whose ancestry had links to Europe and north Africa. The examination – the first multi-disciplinary study of the inhabitants of a Roman city anywhere in the empire – also revealed that all four suffered from gum disease. Caroline McDonald, senior curator at the museum, said that while it has always been understood Roman London was a culturally diverse place, science was now “giving us certainty”. “People born in Londinium lived alongside people from across the Roman Empire exchanging ideas and cultures, much like the London we know today.” The four skeletons will form the basis of a new free display, Written in Bone, opening at the Museum of London on Friday. PICTURE: © Museum of London

WHERE: Museum of London, 150 London Wall (nearest Tube stations are Barbican and St Pauls); WHEN: 10am to 6pm daily; COST: Free; WEBSITE: www.museumoflondon.org.uk.

London-StoneLittle is known of Jack Cade until the former soldier from Kent led an uprising against the rule of King Henry VI during the Hundred Years War with France. And London was a key site of fighting during the uprising.

Cade, who adopted the name John Mortimer and who some claimed to have been a relative of Richard, Duke of York, was said to have been a veteran of the war who led rebels protesting against the king’s rule amid the general state of disorder affecting England at the time which saw such abuses as lands being illegally seized and a lack of confidence in courts to rule fairly. There was also some discontent over the loss of lands of Normandy.

While many of the rebels were peasants, the rebellion – which rose in late May or early June, 1450 – was also supported by nobles and churchmen who were protesting what they saw as poor governance.

Led by Cade, who also attracted the title ‘Captain of Kent’, were camped on Blackheath in what is now the city’s south-east by mid-June and there apparently presented an embassy from the king with a list of grievances.

Thomas, Lord Scales – authorised by the king to raise troops, subsequently marched out to Blackheath but Cade and his rebels retreated into the forests of Kent and managed to lure the royal troops into an ambush.

Cade and the rebels returned to Blackheath while back in London the Royal soldiers turned mutinous, angered over the defeat. They were disbanded to protect the City and the king retired to Kenilworth Castle, effectively abandoning London to the rebels (despite the offer of the Lord Mayor and aldermen to resist the rebels).

Cade then marched on London itself, reaching Southwark on 2nd July (apparently using the now vanished White Hart Inn as his HQ). He forced his way over London Bridge the next day, cutting the drawbridge ropes personally with his sword to ensure it couldn’t be raised again

Such was the support the rebels had in London, that resistance was initially minimal. Following his entry to London, Cade struck the famous London Stone (pictured above – for more on it, see our earlier post here) with his sword, declaring “Mortimer” was now lord of the city.

While initially under tight control, Cade gradually lost control of many of his followers who turned to looting. Meanwhile, to head off an attack on the Tower of London – where Lord Scales had retreated – he handed over the hated Lord Treasurer, James Fiennes, Lord Saye, and his son-in-law William Crowmer, Under Sheriff of Kent (they had apparently been imprisoned in the Tower by the King for their own protection such as their unpopularity). Both were beheaded – Fiennes at Cheapside, Crowmer at Mile End – and their heads placed on poles on London Bridge.

The king’s supporters in the Tower had regrouped by early July and, with the rebels, while initially welcomed by many, now clearly having outstayed their welcome, they and city militias drove the rebels from the streets and had taken back the northern half of London Bridge (another bloody battle over the bridge) when William of Waynflete, Bishop of Winchester, arrived with promises of pardon for the rebels on behalf of the Lord Chancellor and Archbishop of Canterbury, John Kemp.

His forced much reduced, Cade – a pardon in his pocket under Mortimer’s name only – moved back into Kent and continued to cause trouble. He was, however, captured by the new Sheriff of Kent, Alexander Iden, on 12th July, – one version says this took place near Heathfield in Sussex at a hamlet now known as Cade Street. In any event, Cade was mortally wounded during the struggle and died en route to London.

His corpse, however, completed the journey and Cade was hanged, drawn and quartered and his head placed atop a pole on London Bridge.

While the rebel ringleaders were later captured and killed, in the most part King Henry VI honoured the pardons he had granted.

The story of Cade’s rebellion features in William Shakespeare’s play, King Henry the Sixth.

London-Bridge3We’ve touched on this story before but it’s worth a revisit as part of this series. London changed hands several times during the later half of the first millennium as the Anglo-Saxons fought Vikings for control of the city, meaning the city was the site of several battles during the period.

One of the most memorable (or so legend has it, there are some archaeologists who believe the incident never took place) was the battle in 1014 in which London Bridge – then a timber structure (today’s concrete bridge is pictured above) – was pulled down. A story attributed to the Viking skald or poet Ottarr the Black but not found in Anglo-Saxon sources, the event, if it did take place, did so against the backdrop of an ongoing conflict between the Danes and Anglo-Saxons.

Anglo-Saxon London had resisted several attempts at being taken by the Vikings – a fire was recorded in the city in 982, possibly caused by a Viking attack – and in 994, the Anglo-Saxon Chronicle reports that a fleet of 94 Danish and Norwegian ships were repelled with prejudice. Further attacks was driven back in 1009 and it wasn’t until 1013 that the city finally submitted to Danish rule after Sweyn Forkbeard had already claimed Oxford and Winchester.

But Sweyn, the father of the famous King Canute (Cnut), didn’t hold it long – he died on 3rd February the following year.

The deposed Anglo-Saxon King Æthelred II (also spent Ethelred, he was known as ‘the Unready’) – who had been forced to flee from London, which he used as his capital, to what is now Normandy thanks to Sweyn’s depredations – is said to have seized his chance and along with the forces of his ally, the Norwegian King Olaf II, he sailed up the Thames to London in a large flotilla.

The Danish had taken the city, occupying both the city proper and Southwark, and were determined to resist. According to the Viking account, they lined the timber bridge crossing the river and rained spears down on the would-be invaders. (The bridge, incidentally, had apparently been built following the attack in 993, ostensibly to block the river and prevent further incursions further upstream – there is certainly archaeological evidence that a bridge existed in about the year 1000).

Not to be beaten, Æthelred’s forces, using thatching stripped from the rooves of nearby houses to shield themselves, managed to get close enough to attach some cables to the bridge’s piers, pulling the bridge down and winning the battle, retaking the city.

There’s much speculation that the song London Bridge is Falling Down was inspired by the incident but it, like much of this story itself, remains just that – conjecture (although Ottarr’s skald does sound rather familiar).

The bridge was subsequently rebuilt and King Æthelred died only two years later, on 23rd April, 2016. The crown subsequently passed to his son Edmund Ironside but he too died after ruling for less than a year leaving Viking Canute to be crowned king.

PICTURE: http://www.freeimages.com

Famed for its market, the area around the southern end of London Bridge is generally simply known as Borough. But that’s just an abbreviation – Borough is actually a contracted version of Borough of Southwark.

Borough-StationThe origins of the word borough come from the Old English burh, a word which originally simply referred to a ‘fortified place’ and, in this case, referred to the settlement which, since Roman times, had grown up outside the city walls around the southern approaches to London Bridge.

It later came to mean a town with its own locally-based government and, according to Cyril M Harris in What’s In A Name?, Southwark was, in the later Middle Ages, the only London borough outside the City Wall which had its own MP.

The fact that the borough was outside City jurisdiction meant it become a popular place for inns, theatres and other forms of entertainment including the infamous Southwark Fair.

Although ‘Borough’ can still be used as an alternative word for the entire Borough of Southwark, these days when people refer to ‘The Borough’, they’re often referring to just a small district of the much larger borough.

While it’s hard to get a fix on exactly where the boundaries of this district are, at the heart of this area is Borough High Street and landmarks particularly associated with it include the Borough Market (see our earlier post here) as well as Southwark Cathedral and the galleried George Inn as well as the Church of St George The Martyr (and, of course, its own Tube station, which opened in 1890).

Over the past couple of months our special Wednesday series has looked at “10 small, ‘secret’ and historic gardens in central London”. So we’re finishing the series by taking a quick look back at the 10 gardens we featured (and providing a single point where you can find any you may have missed)…

10 small, ‘secret’ and historic gardens in central London…1. Goldsmiths’ Garden…

10 small, ‘secret’ and historic gardens in central London…2. Whittington Garden…

10 small, ‘secret’ and historic gardens in central London…3. St Dunstan in the East Garden…

10 small, ‘secret’ and historic gardens in central London…4. St Mary Aldermanbury Gardens…

10 small, ‘secret’ and historic gardens in central London…5. Seething Lane Garden…

10 small, ‘secret’ and historic gardens in central London…6. Red Cross Garden, Southwark…

10 small, ‘secret’ and historic gardens in central London…7. St Swithin’s Church Garden…

10 small, ‘secret’ and historic gardens in central London…8. Postman’s Park…

10 small, ‘secret’ and historic gardens in central London…9. Garden of Rest, Marylebone…

10 small, ‘secret’ and historic gardens in central London…10. Geffrye Museum Gardens…

Do you have a favourite? Or maybe there’s a ‘small, secret and historic’ garden we didn’t mention that you love (and we may mention in a future special)?

 

Red-Cross-Garden

We travel south of the Thames this week to Red Cross Garden in Southwark. Located not far from Borough Market, the garden has a rich history, having first been laid out in 1887 by the social reformer, philanthropist and National Trust co-founder Octavia Hill.

Described as Hill’s “flagship project”, it was here, after being granted use of the land by the Ecclesiastical Commission, that she demonstrated the role gardens and open spaces play in improving the lives of the poor living in 19th century Southwark (in the picture you can see in the background the hall and cottages which were also part of the project – Hill had these constructed between 1888-89, the hall being for community activities and the cottages homes for the “working poor”. Both were designed by Elijah Hoole).

The garden in Redcross Way was created on the site of a derelict paper factory and a hop warehouse and originally contained meandering paths, an ornamental pond with fountain, a bandstand and a covered play area for children as well as an elevated walkway for viewing the garden – described by Hill as an “open air sitting room for the tired inhabitants of Southwark”. There were a number of colourful mosaics – one called The Sower is still in situ but another known as The Good Shepherd was apparently lost.

The original layout of garden, which were used as the venue for the annual Southwark Flower Show as well as other events, had been lost by the late 1940s and it was only in much more recent years that it was restored by the Bankside Open Spaces Trust (with funding from the Heritage Lottery Fund and Southwark Council). They were officially reopened in 2006 by Princess Anne.

The award-winning garden is now managed by BOST which leases the space from Southwark Council and relies on the work of volunteers (any donations are always welcome!). The latest addition has been the Victorian bandstand which, constructed in a style true to the original, was unveiled late last year.

WHERE: Red Cross Garden, Redcross Way, Southwark (nearest Tube stations are Borough and London Bridge); WHEN: 9am to dusk, daily; COST: Free; WEBSITE: www.bost.org.uk/open-places/red-cross-garden/.

Known informally as the Chapel on the Bridge, the Chapel of St Thomas á Becket was located in the middle of London Bridge and, as the name suggests, was dedicated to the ill-fated archbishop of Canterbury.

London-Bridge-chapelFounded in 1205, the stone chapel was among the first buildings constructed on the bridge by priest-architect Peter de Colechurch in 1176, who was actually buried beneath the chapel (for more on him and the construction of the bridge, see our earlier posts here and here).

Facing downstream and located on a wider than normal pier – the 11th pier from the Southwark end of the bridge and the ninth from the City end – the original chapel was built in the early English Gothic style and consisted of an upper chapel with a groined roof and columns and vaulted lower chapel or undercroft. Standing some 40 foot high, it would have towered over the shops and residences on the bridge. There is some suggestion it was damaged by fire in 1212 and may have had to have been extensively repaired.

It’s name ensured its popularity – Becket was martyred in Canterbury Cathedral in 1170, apparently on the orders of King Henry II, and, canonised just three years later, had quickly become the focus of a popular religious cult in his home town of London. The chapel also became renowned as a wayside stop for pilgrims to receive the saint’s blessing before making their way to Canterbury where his shrine was located.

But it wasn’t just pilgrims who had an attachment – the chapel was apparently popular among watermen who, when the tide allowed them, were known to tie up their craft on the chapel pier and ascend to the undercroft through a lower entrance.

The chapel – which apparently had two priests at the beginning as well as a number of clerks although the number of priests is known to have climbed as high as five in the 14th century – was nominally under the control of the priest of the church of St Magnus-the-Martyr, located at the City end of the bridge. The reality seems to have been however, that the priests and other “Brothers of the Bridge” enjoyed considerable freedom in their roles, including, after 1483, obtaining the right keep alms taken during services provided he made a generous contribution to the parish finances. Like most who worked on the bridge, the priests and “clerks of the chapel” would likely have lived on it.

Relics housed in the chapel apparently included fragments of the True Cross and a number of chantries were built inside the chapel in the 14th century – it’s believed this may have led to some overcrowding and been one of the reasons for a major rebuilding of the chapel – this time in the Perpendicular Gothic style – between 1384 and 1397.

The chapel survived until the Dissolution when, in 1548, the priest was ordered to close it up and it was desecrated and later converted into a dwelling (later still, parts of it were used as a warehouse). It was demolished over succeeding years – by the late 18th century just the lower chapel remained –  with the final remnants removed in the early 1800s.

Some bones in a small casket were disinterred in from the chapel undercroft during this process in the early 19th century. Although these were rumoured to be those of de Colechurch, analysis found them to be part of a human arm bone, a cow bone and goose bones. (Other accounts suggest most of Peter’s bones were tossed into the Thames and that a small number were even sold at auction).

There’s a stained glass window commemorating the bridge in St Magnus-the-Martyr Church today (pictured above).