Southwark

Famous Londoners – Wealthy Roman woman…

by exploringlondon

An inhabitant of Roman Londinium some 1,600 years ago, a wealthy Roman woman was laid to rest in a stone sarcophagus in what is now Southwark.

A statue of the Emperor Trajan and part of the wall which originally dated from Roman times. PICTURE: David Adams

Her rest was not uninterrupted. At some point – reported as during the 16th century – thieves broke into her coffin, allowing earth to pour in. The sarcophagus was then reburied and and lay undisturbed until June, 2017, when it was found at a site on Harper Road by archaeologists exploring the property prior to the construction of a new development.

Subsequent analysis found that almost complete skeleton of a woman as well as some bones belonging to an infant (although it remains unclear if they were buried together). Along with the bones was a tiny fragment of gold – possibly belonging to an earring or necklace – and a small stone intaglio, which would have been set into a ring, and which is carved with a figure of a satyr.

The burial, which took place at the junction of Swan Street and Harper Road, is estimated to have taken place between 86 and 328 AD and the woman was believed to be aged around 30 when she died.

It’s clear from the 2.5 tonne sarcophagus that the woman was of high status – most Londoners of this area were either cremated or buried in wooden coffins. The sarcophagus was only one of three found in London in the past three decades.

A Moment in London’s History – The Great Fire of Southwark…

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Think of fire in relation to London and the events of 1666 no doubt spring to mind. But London has had several other large fires in its history (with a much higher loss of life), including during the reign of King John in July, 1212.

The fire started in Southwark around 10th July and the blaze destroyed most of the buildings lining Borough High Street along with the church of St Mary Overie (also known as Our Lady of the Canons and now the site of Southwark Cathedral) before reaching London Bridge.

PICTURE: Guido Jansen/Unsplash

The wind carried embers across the river and ignited buildings on the northern end before the fire spread into the City of London itself (building on the bridge had been authorised by King John so the rents could be used to help pay for the bridge’s maintenance).

Many people died on the bridge after they – and those making their way south across the bridge to aid people in Southwark (or perhaps just to gawk) – were caught between the fires at either end, with some having apparently drowned after jumping off the bridge into the Thames (indeed, it’s said that some of the crews of boats sent to rescue them ended up drowning themselves after the vessels were overwhelmed).

Antiquarian John Stow, writing in the early 17th century, stated that more than 3,000 people died in the fire – leading some later writers to describe the disaster as “arguably the greatest tragedy London has ever seen”.

But many believe this figure is far too high for a population then estimated at some 50,000. The oldest surviving account of the fire – Liber de Antiquis Legibus (“Book of Ancient Laws”) which was written in 1274 and mentions the burning of St Mary Overie and the bridge, as well as the Chapel of St Thomas á Becket built upon it – doesn’t mention a death toll.

London Bridge itself survived the fire thanks to its recent stone construction but for some years afterward it was only partly usable. King John then raised additional taxes to help rebuild destroyed structures while the City’s first mayor, Henry Fitz Ailwyn, subsequently apparently joined with other officials in creating some regulations surrounding construction with fire safety in mind.

The cause of the fire remains unknown.

10 unusual parks or gardens in London…3. Crossbones Graveyard and Garden of Remembrance…

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The Crossbones Cemetery in 2017. PICTURE: Matt Brown (licensed under CC BY 2.0)

This small walled garden, located in Southwark, for centuries served as a burial site for the poor of the area nd by the time of its closing in 1853, was the location of some 15,000 burials.

The graveyard is said to have started life as an unconsecrated burial site for ‘Winchester Geese’, sex workers in the medieval period who were licensed to work in the brothels of the Liberty of the Clink by the Bishop of Winchester.

Excavations carried out in the 1990s confirmed a crowded graveyard was on the site.

While the site had been neglected for years following its closure, in 1996 local writer John Constable and a group he co-founded, the Friends of Crossbones, began a campaign to transform Crossbones into a garden of remembrance – something which has happened thanks to their efforts and those of the Bankside Open Spaces Trust and others.

Tributes left on the fence outside the graveyard in Red Cross Way. PICTURE: Garry Knight (licensed under CC BY 2.0)

The garden provides a contemplative space for people to pay their respects to what have become known as the “outcast dead”.

A plaque, funded by Southwark Council, was installed on the gates in 2006 which records the history of the site and the efforts to create a memorial shrine.

WHERE: Crossbones Graveyard, Redcross Way, Southwark (nearest Tube stations are London Bridge and Borough); WHEN: Wednesdays, Thursdays and Fridays 12 to 2pm; COST: Free; WEBSITE: www.bost.org.uk/crossbones-graveyard.

10 (lesser known) statues of English monarchs in London…8.  King Alfred the Great…

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Long thought to have been London’s oldest public statue (and certainly the oldest of a monarch), this statue of Anglo-Saxon King Alfred the Great stands in a quiet location in Trinity Church Square in Southwark.

The statue prior to conservation work in 2009. PICTURE: Svitapeneela/Wikipedia

The statue – which depicts the bearded king robed and wearing a crown – was believed to have medieval origins with some suggesting it was among those which north face of Westminster Hall since the 14th century and were removed by Sir John Soane in 1825.

But recent conservation work has shown that half of the statue is actually much older. In fact, it’s believed that the lower half of the figure was recycled from a statue dedicated to the Roman goddess Minerva and is typical of the sort of work dating from the mid-second century.

Measurements of the leg of the lower half indicate the older statue stood some three metres in height, according to the Heritage of London Trust. It is made of Bath Stone and was likely carved by a stone worker located on the continent. It probably came from a temple.

The top half, meanwhile is made of Coade stone and, given that wasn’t invented by Eleanor Coade until around 1770, the creation of the statue as it appears today is obviously much later than was originally suspected which may give credence to theory that it was one of a pair – the other representing Edward the Black Prince – made for the garden of Carlton House in the late 18th century.

Putting the two parts of the statue together would have required some specialised skills.

The Grade II-listed statue has stood in the square since at least 1826. Much about who created it still remains a mystery. The fact it incorporates a much older statue means the question of whether it is in fact London’s oldest outdoor public statue remains a matter of some debate.

10 historic stairways in London – 10. Nancy’s Steps…

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PICTURE: Matt Brown (licensed CC-BY-2.0)

We close our series of historic London stairs with a stairway that has raised its share of controversy in recent years, largely due to the plaques associated with it.

The steps, which are located in Southwark at the southern end of London Bridge and which lead down to Montague Close, are a remnant of the John Rennie-designed London Bridge which was completed in 1831 and which was replaced in the mid-20th century (and which was sold off and relocated to Lake Havasu in the US).

The plaque at the base of the steps. PICTURE: Matt Brown (licensed CC-BY-2.0)

The controversy arises through the plaques associated with the steps which state that the steps where the scene of the murder of Nancy in Charles Dickens’ Oliver Twist. There’s a couple of problems with that claim.

The first is that Nancy wasn’t murdered here in the book – it is in their lodgings that Bill Sikes kills Nancy believing she has betrayed him. The confusion probably comes about because the musical Oliver! did set Nancy’s murder on the steps.

The bridge does, however, play a role in the book and have a connection to Nancy and its probably due to this connection that it has its name, Nancy’s Steps.

Because it was on steps located here – “on the Surrey bank, and on the same side of the bridge as Saint Saviour’s Church [now known as Southwark Cathedral]” that Nancy talks to Oliver’s benefactors while Noah Claypole eavesdropped on the conversation (which leads him reporting back to Sikes and eventually to her murder).

The second error made in the plaque is that Rennie’s bridge (and hence the steps) was completed in 1831 and with Oliver Twist published in serial form just a few years later can’t be the “ancient” bridge referred to in the text. The reference can only relate to the medieval bridge which occupied the site for hundreds of years until it was demolished following the completion of Rennie’s bridge.

Lost London – Bear Garden, Southwark

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The Bear Garden as depicted in Visscher’s Map of London which was published in 1616 but represented the city as it was several years earlier.

The Bear Garden was among numerous structures built in Southwark during the Elizabethan era for public amusement: in this case the “amusement” being what we now see as the rather cruel activities of bear and bull baiting and other “sports” involving animals.

Built sometime prior to the 1560s, the Bear Garden (also written as Beargarden) itself was a polygonal wooden, donut-shaped structure, much like the theatres such as the Rose and Globe, where the activities took part on the floor in the middle while the audience sat around the donut’s ring.

While it’s known it was located in Bankside (among several other premises showing animal sports), its exact location continues to be a matter of debate (and it is thought to have moved location at least once).

The Bear Garden was patronised by royalty – Queen Elizabeth I apparently visited with the French and Spanish ambassador – but it was also marked by tragedy when part of the tiered seating collapsed in 1583, killing eight people and forcing the premises to close down for a brief period.

It was torn down in 1614 and replaced with the Hope Theatre with the intention of it serving as a dual purpose premises, providing both stage plays and animal sports like bear-baiting, but the latter eventually won out and it simply became known once again as the Bear Garden.

The Hope may have pulled down in the 1650s after animal sports were banned by the Puritans (the Commonwealth commander Thomas Pride was apparently responsible for putting down or shooting the last seven bears). Whether it was demolished or not, it was again in use after the Restoration – Samuel Pepys and John Evelyn both visited during this period – but the last mention of it was in the 1680s.

The street named Bear Gardens in modern Southwark stands today in the approximate area where the Bear Garden is generally thought to have been located.

10 London sites related to St Thomas Becket – A recap…

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We’ve finished our series on London sites related to the story of Thomas Becket. Before we move on to our next special series, here’s a recap…

1. Cheapside…

2. Merton Priory…

3. Guildhall…

4. London churches…

5. The Tower of London…

6. Westminster Abbey…

7. Southwark…

8. St Thomas Becket memorial…

9. St Thomas’ Hospital…

10. The Pilgrim’s Way…

We’ll launch our new series next Wednesday.

10 London sites related to St Thomas Becket – 9. St Thomas’ Hospital…

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Following Thomas Becket’s brutal murder in Canterbury Cathedral in 1170, King Henry II is ordered by Pope Alexander III to perform acts of penance for his death, going on a public pilgrimage to Canterbury where he spent a night in prayer at Becket’s tomb and was whipped by monks.

The Old Operating Theatre & Herb Garrett Museum now resides in the former St Thomas’ Church which probably started life (in a previous version) as the chapel for the medieval hospital. PICTURE: Calstanhope (licensed under CC BY-SA 4.0).

Becket’s renown, meanwhile, quickly grew in the aftermath of his death and miracles soon began to be attributed to him. And then, little over two years after he was killed, the Pope declared him a saint. It’s believed that soon after that, in 1173, St Thomas’ Hospital in Southwark- which had been founded a couple of years earlier – was named in commemoration of him.

The hospital was run by a mixed-gendered order of Augustinian canons and canonesses, believed to be of the Priory of St Mary Overie, and provided shelter and treatment for the poor, sick, and homeless. Following a fire in the early 13th century, the hospital was relocated to a site on what is now St Thomas Street.

In the 15th century, Dick Whittington endowed a ward for expectant unmarried mothers at the hospital and in 1537, it was the location for the printing of one of the first English Bibles – which is commemorated in a plaque at the former site of the hospital.

When the monastery at Southwark, which oversaw the hospital – also referred to as the Hospital of St Thomas the Martyr, was closed in 1539 during the Dissolution, the hospital too was closed. It did reopen a decade later but was dedicated to St Thomas the Apostle instead of St Thomas Becket (and has remained so since). The name change was political – King Henry VIII had ‘decanonised” St Thomas Becket as part of his reform of the church in England.

The hospital was rebuilt from the end of the 17th century (the long-deconsecrated Church of St Thomas in St Thomas Street, home to the Old Operating Theatre & Herb Garrett, is the oldest surviving part of this rebuild) but it left Southwark in 1862 when the site was compulsorily acquired to make way for the construction of the Charing Cross railway viaduct from London Bridge Station.

Following a temporary relocation to Royal Surrey Gardens in Newington, it moved into new premises at Lambeth – across the river from the Houses of Parliament – in 1871. It has since been rebuilt and merged with Guy’s Hospital.

Correction: Apologies – we had typo in the copy – the date Becket was made a saint was, of course, 1173!

Lost London – ‘Canute’s Canal’…

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A waterway said to have been cut by the Viking Canute (also spelled Cnut) in the 11th century, the canal, according to the story, was constructed so his fleet of ships – blocked by London Bridge – could get upstream.

The entrance to Greenland Dock from The Thames in 2012 – one of the many places posited as the location where Canute’s Canal started. PICTURE: Public Domain

The story goes that in May, 1016, the Dane Canute (and future King of England), led an army of invasion into England to reclaim the throne his father, Sweyn Forkbeard, had first won three years earlier.

Canute needed to get his ships upriver of London Bridge to besiege the city which was held by the Saxons under Edmund Ironside (made king in April after his father Athelred’s death) but was blocked by the fortified, although then wooden, London Bridge.

So Canute gave orders for the digging of a trench or canal across some part of Southwark so his ships could pass into the river to the west of the bridge and he could encircle the city.

The canal – also known as ‘Canute’s Trench’ – was duly dug and the city was besieged – although the Vikings lifted the siege without taking the city (which does seems like a lot of work for not much result in the end) and the war was eventually decided elsewhere.

Various routes of the canal have been posited as possibilities – including the suggestion that there was an entry at Rotherhithe (Greenland Dock has been sited as one location) and exit somewhere near Lambeth or further south at Vauxhall (and one possibility is that Canute, rather than digging a long canal, simply cut through the bank holding back the Thames on either side of London Bridge and flooded the lands behind).

Various waterways have also been identified with it including the River Neckinger, parts of which survive, and the now lost stream known as the Tigris.

Whether the canal actually existed – and what form it took – remains a matter of some debate (although the low-lying, marshy land of Southwark at the time surely would have helped with any such project). But whether lost or simply mythical, the truth of ‘Canute’s Canal’ remains something of a mystery. For the moment at least.

LondonLife – The silent city…

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PICTURE: Rotana Ty (licensed under CC BY-NC-ND 2.0)

Famous Londoners – Thomas Guy…

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Bookseller and philanthropist, Thomas Guy’s memory is still preserved in the London hospital which still bears his name (pictured above).

Guy was born the son of Thomas Guy, Sr, a lighterman, carpenter and coalmonger (and Anabaptist) in Southwark, in about 1644. But his father died when he was just eight-years-old and his mother Anne moved the family to Tamworth, her home town, where he was educated at the local free grammar school.

In 1660, he returned to London where he was apprenticed to a bookseller in Cheapside. Eight years later (and having lived through the Great Plague and The Great Fire), his apprenticeship completed and now admitted as a freeman to Worshipful Company of Stationers, he opened his own bookstore on the corner of Cornhill and Lombard Street  in the City of London where he found success in selling illegal fine quality printed Bibles from what is now The Netherlands.

He went on to obtain a contract from Oxford University for the printing of Bibles, prayer books and other classical works – a move which saw his fortune begin to take off, so much so he apparently renamed his shop the ‘Oxford Arms’.

But Guy also became a noted investor and it was through doing so – particularly his success in investing in and then offloading shares in the booming South Sea Company (before it collapsed) – which, alongside his success as a publisher, helped to create his fortune.

He had a somewhat notorious reputation for frugality (there is a somewhat dubious story that he broke off an engagement with a maidservant following a dispute concerning some paving works she authorised without his permission) but is also known to have been a significant philanthropist.

His giving included funding upgrades to his former school in Tamworth as well the building of almshouses there in 1678. In fact, his connections with the town were still deep – he represented the town as its MP between 1675 to 1707 – he was so angry was he at his rejection in 1608 that he threatened to pull down the town hall and, later, in his will specifically deprived the inhabitants of Tamworth of use of the almshouses.

Guy had, meanwhile, refused the offer of taking up the post of Sheriff of London after he was elected, apparently because of the expense involved, and paid a fine instead.

He was appointed a governor of St Thomas’s Hospital in 1704 which he also funded the expansion of (using the money he’d made through his investment in the South Sea Company), building three new wards. Having obtained permission to build a hospital for “incurables” discharged from St Thomas’ Hospital, he began building his own hospital, Guy’s, near London Bridge in 1722.

Guy never married and died at his home in the City on 27th December, 1724. He laid in state in the Mercer’s Chapel before being buried in the crypt beneath the chapel at Guy’s Hospital (a fine monument by John Bacon now stands over the site).

He left considerable bequeathments to various charitable organisations as well as to relatives but the bulk of his estate went to his hospital – which was now roofed – so that the works could be completed. The bronze statue outside the hospital, by Scheemakers, depicts guy in his livery.

PICTURE: David Adams

London pub signs – The Sugar Loaf…

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The name of this City of London establishment relates directly to the trade that once existed in nearby environs – namely in sugar.

Located at 65 Cannon Street, the area to the south of the pub was once a centre of the city’s sugar refinement industry.

There were several small sugar refineries there – where raw sugar was taken and transformed into cone-shaped sugar loaves – but these were apparently destroyed when Southwark Bridge was built in the early 19th century.

The now Grade II-listed pub is said to date from the 1830s. More recently, it was part of the Charrington group before becoming one of the O’Neill’s Irish-themed pubs in the late 1990s. It became part of the Nicholson’s group a few years ago.

For more, see www.nicholsonspubs.co.uk/restaurants/london/thesugarloafcannonstreet.

PICTURE: Ewan Munro (licensed under CC BY-SA 2.0)

Treasures of London – The Southwark Needle…

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A 16 metre long splinter of stone sticking up in the air at the southern end of London Bridge, the Southwark Needle (its official name is actually the Southwark Gateway Needle) was erected in 1999.

Made of Portland stone and sitting on an angle of 19.5 degrees, it was designed by Eric Parry Architects as part of the Southwark Gateway Project which also included the creation of a new tourist information centre.

There’s been much speculation about what the pointed obelisk actually represents with some believing that the sharp spike is a kind of memorial to those whose heads were placed on spikes above the gateway which once stood at the southern end of London Bridge.

It seems, however, that the subject remembered in the monument is rather more mundane – it’s a marker and apparently points across the Thames the Magnus the Martyr church which marked the start of where London Bridge was formerly located (several metres to the east of the current bridge’s location). And for those trying to figure out how the needle points to that, word is that is the line of the base of the marker which points to the start of the old bridge – not the sharp end of the obelisk.

The needle is now commonly used as a meeting point.

PICTURE: Donald Judge (licensed under CC BY 2.0)

Lost London – St George’s Circus Clocktower…

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Erected around the turn of the 19th century to celebrate Queen Victoria’s Diamond Jubilee in 1897 (some put the date  of its erection at about 1897; others in about 1905), the clocktower replaced an obelisk that had previously stood in the centre of St George’s Circus in  Southwark.

The rather ornate tower was designed by architect and engineer Jan F Groll and featured four oil lamps to help light the intersection, described as the first purpose-built traffic junction in England.

It survived until the late 1930s when it was demolished after being described as a nuisance to traffic.

Meanwhile, the Robert Mylne-designed obelisk had been first erected in 1771 and marked one mile from Palace Yard, one mile 40 feet from London Bridge and one mile, 350 feet from Fleet Street (Mylne, incidentally, was the architect of the original Blackfriars Bridge).

Following its removal, it was taken to Geraldine Mary Harmsworth Park where it stood until 1998 when it was moved back to its position in St George’s Circus where it now stands. It was Grade II*-listed in 1950.

There’s a replica of the obelisk in Brookwood Cemetery – it marks the spot where bodies taken from the crypt of the Church of St George the Martyr, located in Borough High Street, in 1899 were reinterred to ease crowding.

PICTURE: Once the site of a clocktower, the obelisk has since been returned to St George’s Circus (Martin Addison/licensed under CC BY-SA 2.0/image cropped)

10 (lesser known) memorials to women in London – 5. Ada Salter…

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Since 1991, a statue of Dr Alfred Salter (as well as his daughter Joyce and cat) had sat on the south bank of the River Thames in Bermondsey.

But after the statue of Dr Salter – MP for Bermondsey for many years – was stolen in 2011 (presumably for scrap value) and the statues of Joyce and the cat subsequently put into storage, it was decided to reassemble the group but this time adding in a new figure – that of Dr Salter’s wife Ada, whose story was certainly as significant as his.

A social reformer, environmentalist and pacifist, Ada Salter (1866-1942) was co-founder and president of the Women’s Labour League, one of the first women councillors in London (she was elected to Bermondsey in 1909) and, on being appointed Mayor of Bermondsey in 1922, the first woman mayor in London and the first Labour woman mayor in Britain.

In 1931, she was elected chair of the National Gardens Guild. Together the couple, who were both Quakers, dedicated much of their lives to helping the people of Bermondsey, regenerating slums, building model housing and planting thousands of trees.

A campaign was subsequently launched to raise funds to replace the statue of Dr Salter and install a new one of Ada and, on raising £120,000 (the £60,000 raised was matched by Southwark Council), artist Diane Gorvin, who had designed the original statue of Dr Salter, was commissioned to make them.

The resultant statues – known collectively as ‘The Salter Statues’ and ‘Dr Salter’s Daydream’ – were unveiled where the previous grouping had been found at Bermondsey Wall East near the Angel pub, in November, 2014.

While Dr Salter sits on a granite bench looking toward the river and his daughter Joyce, who leans against the river wall watched by the family cat, Ada stands nearby – also looking at her daughter – but with a spade in her hand.

Writes the artist: “The idea was to show Dr Salter in old age remembering  his young daughter when she was still alive. Ada is represented with a spade as she was so instrumental in tree and planting schemes for Bermondsey. Her left hand is designed to hold real flowers. It was important to celebrate the work of this couple who dedicated their lives to helping the local community.”

There’s a poignant aspect to the statues in that Joyce, the couple’s only child, had died at the age of eight from scarlet fever in 1910.

Ada Salter also has a garden named after her in Southwark Park.

PICTURE: Top – Loz Pycock (licensed under CC BY-SA 2.0 – image cropped and lightened); Right – Marc Pether-Longman (licensed under CC-BY-NC-ND-2.0); Below – Steve James (licensed under CC-BY-NC-ND 2.0).

Treasures of London – Roman sarcophagus…

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Excavated in a dig in Southwark during the summer of 2017, this Roman sarcophagus is now at the centre of a new exhibition, Roman Dead, at the Museum of London Docklands.

The site of the find, on the corner of Harper Road and Swan Street in Borough, is located in what is known as the ‘Southern Cemetery’, one of a number of distinct burial grounds located on the outskirts of the Roman city of Londinium. Some 500 Roman burials have been found in the southern site but the stone sarcophagus was the first discovery of its kind there.

The 1,600-year-old sarcophagus measures approximately 2.4 metres long, 75cm wide and 65 centimetres high. The lid of the coffin had been partly pushed to one side, indicating that it may have been disturbed by grave robbers during the 18th century. The interior was left partly filled with soil and small bones and a damaged Roman bracelet were found nearby – a possible indication that it was a child buried there.

Gillian King, senior planner for archaeology at Southwark Council, told the BBC at the time of the find that the grave owner must have been “very wealthy and have had a lot of social status to be honoured with not just a sarcophagus, but one that was built into the walls of a mausoleum”.

The sarcophagus is only the third to be discovered in London – one was discovered at St Martin-in-the-Fields near Trafalgar Square in 2006 and another in Spitalfields in 1999.

Roman Dead is running at the Museum of London Docklands until 28th October. Admission is free. For more, see www.museumoflondon.org.uk/museum-london-docklands.

PICTURE: Top – The sarcophagus being prepared for display; Side – The sarcophagus as it was found (© Southwark Council).

 

 

Lost London – The King’s Bench Prison (part 1)…

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This prison dates from the time of King Richard II (1377-99) and stood off Borough High Street (just to the north of the Church of St George the Martyr) in Southwark until the mid 18th century when it moved to a new premises.

The prison, originally based in two houses apparently known as the Crane and the Angel (Angel Place bears witness to the latter), was first used for those convicted at the travelling court of the King’s Bench.

The prison was burned several times during periods of unrest and was upgraded during the reign of King Henry VIII. Among those imprisoned here were the reformer and martyr John Bradford who was held here before being burned at the stake in 1555 during the reign of Queen Mary (when it would have been known as the Queen’s Bench).

By the 1600s, it had become a debtors’ prison and in the mid-17th century – during the Commonwealth it was known as the ‘Upper Bench’ –  it reportedly held around 400 inmates who carried a collective debt of £900,000.

As with other prisons, the comfort of prisoners depended very much on their financial circumstances – those with money were able to live quite well. Those imprisoned here during this period included the dramatist Thomas Dekker and the King of Corsica, imprisoned in 1752 for debt (he died only four years later).

A Parliamentary inquiry in the 1750s revealed a host of problems with the prison including overcrowding, the practice of extortion by prison officers, promiscuity and drunkenness among prisoners and other irregularities, all of which led, in 1758, to the prison being closed (and later demolished) and moving to a new premises in St George’s Fields, Southwark (we’ll deal more with that facility in an upcoming post).

PICTURE: St George the Martyr on Borough High Street near where the first King’s Bench stood.

LondonLife – Shard view…

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the-shard

No sign of Tube turmoil as we look south across the River Thames to The Shard and Southwark. The 95 storey high building is the tallest in London (and the fourth tallest in Europe). PICTURE: Fred Mouniguet/Unsplash

Lost London – The Hope Playhouse…

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Recently added to the National Heritage List for England (or what little remains of it at least), the Hope Playhouse was the last Elizabethan era theatre to be built in Southwark and was designed to be a joint acting venue and bear baiting arena.

bear-gardensThe theatre, which opened in about 1614, was built by impresario Philip Henslowe, who had built the Rose Playhouse in 1587 and the Fortune in 1600, and new partners a waterman Jacob Meade and carpenter Gilbert Katherens on a site slightly to the south of the Bear Garden (demolished in 1613) which had previously housed been dog kennels.

Designed deliberately to be similar to The Swan Playhouse in Paris Garden, the stage was apparently located on the south side of the structure with the main entrance located opposite on the riverside of the building. Upper galleries provided more salubrious seating for those who could afford it.

The first play to be staged there was Ben Jonson’s Bartholomew Fair, performed by Lady Elizabeth’s Company on 31st October, 1614 – in the play Jonson famously refers to the dual use of the playhouse by likening the smell to that of the animals at Smithfield Market.

The relationship of the theatre with acting, however, was to be short-lived. Bear-baiting and other past-times gradually took over the use of the playhouse despite the fact it had originally been envisaged that animal baiting would only be held on Sundays and Thursdays.

Tensions between the actors and other groups eventually led to Lady Elizabeth’s Company departing the playhouse in 1617, although another company, the Prince Charles’s Men, continued to use it for a few more years). Henslowe, meanwhile, had died in 1616 and his share of the property had passed to his son-in-law (and actor) Edward Alleyn (who was also the founder of the Prince Charles’s Men).

Very few plays were subsequently seen at the playhouse which, by 1620, had become known by the name Bear Garden – a reference to the former property which had stood to the north. Bear and bull-baiting as well as prize-fighting and fencing contests were apparently among the activities carried out there.

The Hope was ordered closed by Parliament in 1643 but survived until 1656 when, during the Civil War, it was closed and dismantled. Industrial buildings, including glass-blowing workshops, were later constructed over the top.

PICTURE: The street known as Bear Gardens in Southwark is near the site of the former Hope Playhouse.

A Moment in London’s History – The (other) Great Fire of London…

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fireOf course, the Great Fire of London in 1666 is only one of numerous fires which have occurred in London (although it was no doubt the greatest in terms of destruction). But among others was a fire in 1212 which has been described as London’s worst in terms of the death toll which some have put as high as 3,000 (although it’s generally believed it’s unlikely to have been that high).

The fire, which only came some 77 years after another great conflagration destroyed a stretch of the city reaching from Westminster to St Paul’s Cathedral in 1135, began in Southwark on 10th July (hence it’s also known as the Great Fire of Southwark). Crossing London Bridge, it went on to destroy a large part of the City itself.

As well as destroying buildings on London Bridge including houses and the chapel (the structure itself, having recently been rebuilt in stone, survived somewhat intact although it only remained in partial use for some time afterward), also destroyed the Southwark church known as St Mary Overie (precursor to today’s Southwark Cathedral) as well as many buildings around Borough High Street.

There were apparently numerous deaths – the story goes that many of them occurred when a mass of people poured onto London Bridge from the City as they attempted to cross to Southwark to help put out the fire (or perhaps just gawk at it).

They were trapped in the middle of the bridge when, with the south end was already ablaze, the north end caught fire from sparks. As well as suffering fatally from the effects of flames and smoke, people were apparently crushed in panic and others were pushed off the bridge to drown in the River Thames (along with some of the boat crews who tried to rescue them).

And, just as the Great Fire of 1666, the fire of 1212 did result in some building reforms including the placement of a ban on the use of thatch for rooves.