• A letter written by Sir Christopher Wren requesting stone for the construction of the Royal Hospital for Seamen in Greenwich is on display in the Painted Hall vestibule. Wren wrote the letter requesting 2,000 tonnes of Portland stone to Thomas Gilbert, overseer of the King’s Quarries of the Isle of Portland, on 11th October, 1700. It is being displayed along with information explaining how the stone was brought from Dorset to London. The display is one of a series of events taking place at the Old Royal Naval College marking the 300th anniversary of Wren’s death on 25th February, 1723. Can be seen until January, 2024. An admission charge applies. For more, see https://ornc.org/whats-on/painted-hall-display-letter-written-by-sir-christopher-wren/. For more on events surrounding the 300th anniversary of Wren’s death, head to https://ornc.org/celebrating-wren300/.
• Slavery, the cruel segregationist policies of the Jim Crow era, and the civil rights movement in the southern United States are all explored in a new exhibition at the Royal Academy.Souls Grown Deep like the Rivers: Black Artists from the American South, features around 64 works – including assemblages, sculpture, paintings, reliefs, and drawings – by 34 artists spanning the period from the mid-20th century to the present. Drawn mostly from the collection of the Souls Grown Deep Foundation in Atlanta, Georgia, many of the works are being seen in Europe for the first time. The display in the Gabrielle Jungels-Winkler Galleries also features quilts by the celebrated quiltmakers of Gee’s Bend, Alabama, and the neighbouring communities of Rehoboth and Alberta. Opening on Friday, the exhibition can be seen until 18th June. Admission charge applies. For more, see royalacademy.org.uk.
• Three masterpieces from The National Gallery’s collection – by Hogarth, Gainsborough and the Le Nain Brothers – have gone on show at The Foundling Museum in Bloomsbury as part of a new exhibition exploring what family is and can be.Finding Family examines the ways in which artists have represented and responded to ideas of family with reference to the historic paintings as well as contemporary works of art. The art is accompanied by creative writing created by participants in ‘Tracing Our Tales’ – the museum’s award-winning programme for young care leavers – who have responded to the exhibition’s themes. Opens on Friday and runs until 27th August. Admission charge applies. For more, see https://foundlingmuseum.org.uk/event/finding-family/.
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This name of this rather long laneway, which runs from Charterhouse Street, under Holborn Viaduct, all the way south to Fleet Street, doesn’t have anything to do with footwear.
The name is actually a corruption of the Sho Well which once stood at the north end of the thoroughfare (and which itself may have been named after a tract of land known as Shoeland Farm thanks to it resembling a shoe in shape).
In the 13th century the lane was the London home of the Dominican Black Friars – after they left in the late 13th century, the property became the London home of the Earl of Lincoln and later became known as Holborn Manor.
In the 17th century, the lane was known as for its signwriters and broadsheet creators as well as for a famous cockpit which was visited by none other than diarist Samuel Pepys in 1663. It was also the location of a workhouse.
Prominent buildings which have survived also include St Andrew Holborn, designed by Sir Christopher Wren (it actually survived the Great Fire of London but was in such a bad state of repair that it was rebuilt anyway). The street these days is lined with office buildings.
Famous residents have included John de Critz, Serjeant Painter to King James I and King Charles I, preacher Praise-God Barebone who gave his name to Barebone’s Parliament held in 1653 during the English Commonwealth, and Paul Lovell, who, so the story goes, refused to leave his house during the Great Fire of 1666 and so died in his residence.
We’ll return to Westminster Abbey shortly but first we’re heading into the City of London.
Christ Church Greyfriars, also known as Christ Church Newgate Street, was the burial site of several queens in the medieval era.
These include the second wife of King Edward I, Queen Marguerite, who partly financed construction of the church which commenced in the 1290s and finished well after her death in the 1360s.
Marguerite, who was the first uncrowned queen since the Norman Conquest (apparently due to the expense), was only 26 when she was widowed in 1307 (having married the king in 1299 when he was at least 40 years her senior).
She died on 14th February, 1318, while at her castle at Marlborough but her remains were brought to London where she was buried in Greyfriars wearing a Francisan habit. Her tomb, sadly, was destroyed during the Reformation.
Also buried in Greyfriars was Queen Isabella, the widow (and adversary) of the ill-fated King Edward II. Isabella, who was also known as the ‘She-wolf of France’, is said to have been buried in the clothes she wore at her wedding to the King 50 years earlier. Despite rumours to the contrary, her lover, Roger Mortimer, was not buried with her (although Isabella’s daughter – Joan of the Tower, who was the wife of King David II of Scotland – was).
While their predecessor as Queen, Eleanor of Provence, wife of King Henry III, was buried at Amesbury Priory in Wiltshire where she had died (the grave is unmarked), her heart was brought to London and buried in Greyfriars.
Others buried in the church include King Henry III and Eleanor’s daughter, Beatrice of England, and King Edward III’s daughter Isabella, Countess of Bedford.
There’s not much left of Greyfriars these days – the medieval church, one of the largest then in London, burned in the Great Fire of London of 1666 and following a rebuild under Sir Christopher Wren’s supervision, it was again all but destroyed during the Blitz in World War II.
It was decided not to rebuild and what remained of the church – some of the outer walls and tower – were designated a Grade I-listed building in 1950. Plantings inside are laid out to resemble the pews of the church in plan.
The equestrian statue of King Charles I at the top of Whitehall is one of London’s most well-known. But less well-known is the statue of the ill-fated King which can be found standing in a niche on the Temple Bar gateway, located at the entrance to Paternoster Square just outside of St Paul’s Cathedral.
Charles is not alone. Part of the gateway’s purpose was as a dynastic statement in support of the Stuarts so the grand portal also features statues of Charles’ father King James I, his mother Queen Anne of Denmark, and his son King Charles II. King James and Queen Anne can be found on the north side of the gateway (originally the east side) and the two Charles’ on the south side (originally the west side).
The design of the gateway, which originally stood at the intersection of Fleet Street and the Strand as a ceremonial entrance into the City of London, is believed to be the work of Sir Christopher Wren who was acting on the orders of King Charles II after the Great Fire of London.
The statues, which cost a third of the total £1,500 spent on the gateway, are said to have been sculpted by one John Bushnell. They are depicted in Roman attire rather than the dress they would have worn during the period.
They were removed when the gateway was dismantled in 1878 and stored in a yard of Farringdon Road and when the gateway was re-erected at Lady Meux’s Hertfordshire estate at Theobold’s Park, they were placed back in their original locations. And they also accompanied the gateway back to the city when it was positioned its current location in 2004.
Actually the oldest synagogue in continuous use in the entire UK, the Bevis Marks Synagogue in the City of London was built in 1701.
The synagogue has historical ties to the city’s Spanish and Portuguese Jewish community, known as Sephardic Jews, which first started meeting together in a small synagogue in Creechurch Lane in 1657 after it become possible for Jews to openly practice their religion under the rule of Lord Protector Oliver Cromwell.
Increasing numbers in the community soon meant a larger premises was required and a committee was formed which signed a contract with Quaker builder Joseph Avis in February, 1699, to build a larger premises (tradition holds that Avis returned the money he made on the job to the community, saying he would not profit from building a house of God). In June that same year, the community leased a tract of land at Plough Yard, Bevis Marks, on which the new building would be built. Construction commenced soon after.
The property’s design is said to emulate, at least in part, that of the 1675 Portuguese Synagogue of Amsterdam (it’s also thought the design was influenced by the works of Sir Christopher Wren). There’s also a story that the building included an oak beam from one of the Royal Navy’s ships presented by Queen Anne.
The rectangular building, which features three galleries inside, was eventually completed and dedicated in September, 1701.
The roof of the now Grade 1-listed building was replaced following a fire in 1738 and the synagogue only suffered minor damage during the Blitz. It also suffered some collateral damage from the IRA bombing in 1992 and the 1993 Bishopsgate bombing but remains mostly intact.
Sermons at Bevis Marks were in Portuguese until 1833 when they changed to English.
Features inside include an oak Renaissance-style ark containing the Torah scroll which, painted to resemble coloured Italian marble, is located at the centre of the eastern wall. There are also seven hanging brass candelabra which symbolise the seven days of the week. The largest, which hangs in the centre of the synagogue – represents the Sabbath and was donated by the community of the Great Synagogue of Amsterdam. There are also 10 large brass candlesticks representing the Ten Commandments. While the upright oak seats are said to “reflect the Puritanism of 17th century England”, the backless oak benches at the back are the original seats which were brought from the Creechurch Lane premises.
Twice Prime Minister Benjamin Disraeli’s 1804 birth is recorded in the register but after his father had a falling out with the synagogue officials, Disraeli was in 1817 baptised at St Andrew’s Holborn.
This staircase, a grand entrance to the King’s State Apartments at Kensington Palace, are famous for the paintings on the walls and ceiling which depict an 18th century court looking down on those who ascend.
The work of William Kent, the staircase paintings were complete in 1724 and replaced earlier wooden panelling.
The stairs were originally constructed as part of Sir Christopher Wren’s remodelling Nottingham House into Kensington Palace for King William III and Queen Mary II. Following a fire in 1691, they were rebuilt in marble.
There are 45 people in Kent’s painting and only about a dozen have been identified. As well as members of the Yeomen of the Guard, the images depict King George I’s Polish page Ulric, his Turkish servants Mahomet and Mustapha, Peter the ‘wild boy’, a child found in the woods in Germany, and Dr John Arbuthnot, a medical doctor and satirist who tried to teach Peter to speak.
Interestingly, Kent included a selfie on the ceiling – a depiction of himself, wearing a brown turban and carrying an artist’s palette, standing with his mistress by his side.
The trompe l’oeil (a technique which creates the optical illusion of 3D) work features architecture inspired by Rome where Kent had trained while there’s also a painted figure of Diana on the top landing which is based on an antique statue at Holkham Hall in Norfolk.
In 1734, Queen Caroline commissioned Kent to rework the stairs to the Queen’s State Apartments. His work there features a Roman-inspired scene again created as a trompe l’oeil. There is also a homage to Queen who is compared to Britannia. The staircase’s balustrade was another by Huguenot ironworker Jean Tijou.
WHERE: The Broad Walk, Kensington Gardens, Kensington (nearest tube stations are High Street Kensington or Queensway); WHEN: Daily 10am to 6pm (last admission 5pm); COST: £16 adult/£12.80 concession/£8 child (Historic Royal Palaces members free); WEBSITE: www.hrp.org.uk/KensingtonPalace.
Known more formally as the Dean’s Staircase, this spiral staircase was designed by none other than Sir Christopher Wren and provides access to the triforium in St Paul’s Cathedral.
The staircase – each step of which is embedded into the wall – was built between 1675 and 1710 in the cathedral’s south-west tower by William Kempster. The ironwork is by famed French metal worker Jean Tijou.
Located in the south-west bell tower, the stair’s 88 Portland stone steps rise some 50 feet.
The staircase, which can be seen on the cathedral’s guided tours including triforium tours, has become famous in recent years thanks to its appearance in the 2004 Harry Potter film, The Prisoner of Azkaban, as well as Guy Ritchie’s 2009 film Sherlock Holmes.
The staircase has also been the site of art installations including Antony Gormley’s Flare II – which featured a falling figure within a cloud of wire.
WHERE: St Paul’s Cathedral (nearest Tube stations are St Paul’s, Mansion House and Blackfriars); WHEN: 8.30am to 4.30pm Monday to Saturday; COST: £21 adults/£18.50 concessions/£9 children/£36 family (these are walk-up rates – online advanced and group rates are discounted); WEBSITE: www.stpauls.co.uk (for tours, head to www.stpauls.co.uk/visits/visits/guided-tours)
This grand staircase was installed in Hampton Court Palace during the reign of King William III and Queen Mary II as a grand entrance to the King’s Apartments.
The staircase, which features shallow steps, was designed Sir Christopher Wren and features a wrought iron balustrade designed by French ironsmith Jean Tijou.
It was decorated in about 1700 by Italian painter Antonio Verrio to resemble a Roman courtyard which is open to the sky. The main image depicts ‘Victory of Alexander over the Caesars’ which features King William III as Alexander the Great and is painted as an allegory of William’s triumph over the Stuart King, James II, in the Glorious Revolution of 1688 (with the Stuarts represented by the 12 Caesars).
The stairs lead up to the Guard Chamber, an anteroom which had to be passed through to reach the Presence Chamber.
Housed now in the building it depicts, the Great Model of St Paul’s Cathedral was created by architect Sir Christopher Wren to show King Charles II what his proposed grand new English Baroque cathedral would look like (following the destruction of the medieval cathedral in the Great Fire of 1666).
Made of oak, plaster and lime wood, the model was made by William Cleere to Wren’s design in between September, 1673, and October, 1674, at a scale of 1:25. It measures 6.27 metres long, 3.68 metres wide and more than four metres tall, making it one of the largest in the UK.
The model, which cost about £600 to make – an extraordinary sum which could apparently buy a good London house, was designed to be “walked through” at eye level and, as well as being a useful way to show the King what the proposed building would look like, was also something of an insurance policy in case something happened to Wren.
It was based on drawings made by Wren and his assistant Edward Woodroofe on a large table in the cathedral’s convocation or chapter house (later demolished in the early 1690s) and was originally painted white to represent Portland stone with a blue-grey dome and gilded details.
There are some differences between the model and the finished cathedral – among them was a substantial extension of the quire, double-height portico on the west front, and, of course, the bell towers on the west front which were made in place of the cupola which was located halfway down the nave on the model.
Part of an earlier wooden model from 1671 also survives – it was apparently lost for many years and rediscovered in 1935.
The Great Model can be seen on tours of the Triforium.
WHERE: St Paul’s Cathedral (nearest Tube stations are St Paul’s, Mansion House and Blackfriars); WHEN: 8.30am to 4.30pm Monday to Saturday; COST: £21 adults/£18.50 concessions/£9 children/£36 family (these are walk-up rates – online advanced and group rates are discounted); WEBSITE: www.stpauls.co.uk (for tours, head to www.stpauls.co.uk/visits/visits/guided-tours)
Running up the centre of the tallest free-standing stone column in the world, this 311 step stairway takes the visitor straight to the top of the Monument erected to commemorate the Great Fire of 1666.
The Monument – actually a Doric column – was built close to Pudding Lane in the City – where the fire is believed to have started – between 1671 and 1677. It was designed by Sir Christopher Wren in collaboration with City Surveyor Sir Robert Hooke.
The cantilevered stairway – each step of which measures exactly six inches high – leads up to a viewing platform which provides panoramic views of the City. Above the platform stands is a large sculpture featuring a stone drum topped with a gilt copper urn from which flames emerge as a symbol of the fire (King Charles II apparently squashed the idea of an equestrian statue of himself lest people think he was responsible for the fire).
Interestingly, the circular space in the centre of the stairway was designed for use as a zenith telescope (a telescope which points straight up). There is a small hatch right at the top which can be opened up to reveal the sky beyond and a subterranean lab below (reached through a hatch in the floor of the ticket both) where it was envisaged the scientist could take measurements using a special eyepiece (two lenses would be set into the actual telescope). But it wasn’t successful (reasons for this could have been vibrations caused by passing traffic or the movement of the column in the wind).
Hooke also apparently attempted to use the staircase drop for some other experiences – including measuring differences in air pressure.
Among those who have climbed the stairs was writer James Boswell who visited the Monument and climbed the stairs in 1763. He suffered a panic attack halfway up but was able to complete the climb.
WHERE: The Monument, junction of Fish Street Hill and Monument Street (nearest Tube station is Monument); WHEN: Check website; COST: £5.40 adults/£2.70 children (aged five to 15)/£4.10 seniors (joint tickets with Tower Bridge available); WEBSITE: www.themonument.org.uk
This small stone stairway which now sits in the midst of a grassy expanse at the back of the Ministry of Defence was once part of the Palace of Whitehall.
Named for Queen Mary II, wife of King William III, for whom they were designed, the stairs were part of a terrace built in 1691 abutting the Thames in front of an old river wall constructed for King Henry VIII.
Designed by Sir Christopher Wren, the stairs were one of a pair located at either end of the terrace which gave direct access to the river – and state barges – from the Royal Apartments.
Excavations in 1939 during construction of the MoD revealed the Tudor river wall, the terrace and the northern-most of the two flights of steps. The upper part of the steps have been repaired and the terrace and wall reconstructed.
The steps and palace fragments are now a Grade I listed monument.
John Brodie Donald, the creator of the Lost London Churches Project, talks about how the project came about, its aim and his personal favourite “lost” church…
1. First up, when you talk about London’s “lost churches”, what do you mean by the expression? “Of the 108 churches in the City of London in 1600 only 39 remain. The rest have been lost in the last 350 years, either destroyed in the Great Fire of London in 1666 or in the Blitz or demolished by commercial developers as property prices soared.”
2. What is the aim of the Lost London Churches Project? “The Lost London Churches Project aims to promote interest in the ancient church buildings and parishes of the City of London through collectable cards, books, maps and downloadable explorers walks. We have created a ecclesiastical treasure hunt – a way of exploring the history of the square mile that costs nothing and can be easily fitted into a few spare lunchtimes.”
3. How many churches are included in the project? “There are 78 churches for which collectable cards have been produced and these are available in a growing number of churches in the City. It is hard to find evidence of what the churches lost in the fire of 1666 looked like, but hopefully after further research these will be included in a second edition. “
4. Does the project cover every “lost” church in the City of London? “It covers not just ‘lost’ churches but also the extant ones for two reasons. First, because those who are collecting the cards need a place to pick them up which they can do in the churches that still exist. Secondly, although the church buildings were lost, the parishes still remain to this day for administrative reasons. Every one of the 109 churches still has a parish clerk. The parishes have been amalgamated with the existing churches. So, for example, St Vedast in Foster Lane is a church of 13 united parishes having acquired them as the church buildings were lost over the centuries.”
5. Tell us how the Lost London Churches Project came about? “It all started when I was redrawing the Ogilby and Morgan map of 1676 in colour for my own pleasure. This large scale map (100 feet the inch) shows every single house in the City of 350 years ago. It was completed just after the Great Fire and so shows the location of all the lost churches clearly. The original covered 20 separate black and white sheets but I redrew them all joined together in colour on my computer. The end result was so huge it was impractical to print…So it made sense to break it up and publish in a book, and since the most interesting information in the map was the churches lost in the fire. it became the basis for the collectors book for the Lost London Churches project. At the same time, I was going through my late father’s papers and found a booklet of cigarette cards that he had collected in the 1940s. He also had a passion for painting watercolours of churches. That’s when I had the idea of producing a series of ‘cigarette cards’ showing the lost churches and the project was born.”
6. What’s the role of the cards? “The role of the cards is to give some tangible treasure to collect while exploring the lost churches. Like trading cards or Pokemon the challenge is – can you collect them all? In every participating church you will be able to pick up that church’s card along with a pack of five random cards for a small voluntary donation. Cards are also available from the project’s website lostlcp.com.”
7. You mentioned earlier that there were a number of ways the City of London’s churches become lost? “They were lost in three phases. Around 85 were destroyed or damaged in the Great Fire of 1666 of which 34 were never rebuilt. The others were rebuild by Christopher Wren, along with St Pauls Cathedral. Then 26 more churches were lost after the Union of Benefices Act of 1860 triggered a second wave of demolition. The purpose of the act was to combine parishes and free up space for the swelling capital of the British Empire. Lastly, the City suffered badly in the Blitz of World War II which took a further toll on these ancient buildings.”
8. How easy is it to spot remnants of the City’s lost churches? “Though the buildings are lost, the parishes remain and you can still see the old parish boundary markers even on modern buildings. The best place to see an example of these is to walk down Cheapside along the New Change shopping centre towards the church of Mary le Bow. In only 100 or so yards you will have crossed the boundaries of five different parishes; St Vedast Foster Lane, St Matthew Friday Street, St Peter Westcheap, All Hallows Bread Street and St Mary Magdalene Milk Street. As you walk down the street look up above the shops ( see picture below) and you will see little plaques marking these parish boundaries. These type of parish boundary markers are scattered throughout the City. Our downloadable explorers walks on Google Maps available (for free) on our website lostlcp.com will show you some routes to find them. There is also a A4 sized map of the ancient parishes we have published for you to use as a guide.”
9. Have you uncovered any particularly interesting stories in your research into London’s lost churches? “I think one the most interesting things is the unusual names and how they were derived: Benet Fink, Stephen Coleman, Mary Somerset, Martin Ludgate and Gabriel Fenchurch. Couldn’t these be the names in an Agatha Christie mystery where the key to the murder is church themed aliases? But seriously, every church has a rich history since most were established before 1200 so in visiting them you are trekking right back to medieval times.”
10. And lastly, do you have a favourite “lost” London church? “My favourite is St Mary Abchurch just off Cannon Street. It is not only the headquarters of the ‘Friends of the City Churches’ charity but also a perfect jewel of a Wren church with the most glorious painted ceiling – like a secret Sistine chapel!”
One of the most beautiful features of London are its Royal Parks.
The parks, which covers some 5,000 acres, are owned by the Crown and managed by a charity, The Royal Parks. They include eight of London’s largest open spaces – Hyde Park, The Green Park, Richmond Park, Greenwich Park, St James’s Park, Bushy Park, The Regent’s Park, and Kensington Gardens – as well as some other important open spaces such as Brompton Cemetery, Victoria Tower Gardens, Canning Green and Poet’s Corner.
All eight of the Royal Parks have historically been owned by the Crown with St James’s Park considered the oldest (while Greenwich Park is the oldest enclosed park).
Under an Act of Parliament passed in 1851, the Crown transferred management of the parks to the government. These powers were originally vested in the Commissioners of Works and later transferred to the Minister of Works in 1942. They now rest with the Secretary of State for Culture, Media and Sport.
The Royal Parks charity was created in 2017 when The Royal Parks Agency – a former executive agency of the Department for Culture, Media and Sport – and the Royal Parks Foundation came together. It is governed by a board led by chairman Loyd Grossman.
The largest of the eight Royal Parks is Richmond Park which covers some 2,500 acres in London’s south-west (it’s followed by Bushy Park which is just over 1,000 acres). The smallest of the parks is Green Park at just 40 acres.
Interestingly, Hampton Court Palace gardens, which are open to the public are not part of The Royal Parks but instead are under the care of Historic Royal Palaces.
Here’s one fact about each of the eight Royal Parks.
Cardinal Thomas Wolsey gave Bushy Park to King Henry VIII in 1529 (along with Wolsey’s home, Hampton Court Palace).
Green Park was initially known as Upper St James’s Park after it was enclosed by King Charles II in 1668.
The Royal Observatory, designed by Sir Christopher Wren, is located in Greenwich Park.
Hyde Park became the location of the first artificially lit highway in the country when King William III, who had moved his court to Kensington Palace and found his walk back to St James’s rather dangerous, had 300 oil lamps installed upon a route which later became known as Rotten Row.
Queen Caroline, wife of George II, gave Kensington Gardens much of its present form when, in 1728, she oversaw the creation of the the Serpentine and the Long Water.
Horse Guards Parade is considered part of St James’s Park.
Architect John Nash designed a summer palace for the Prince Regent which was to be located in The Regent’s Park but was never built.
Prime Minister Lord John Russell was given a home in Richmond Park (Pembroke Lodge) by Queen Victoria in 1847.
The highest of the city’s three ancient hills (at 17.7 metres or 58 feet above sea level), it was on Cornhill that the first Romans settled following the invasion of 43AD and the later the site of the basilica.
In medieval times, a grain market was established on Cornhill which gave it the name it now bears.
Cornhill was also the location of a pillory (Daniel Defoe famously spent a day here in 1703 after writing a seditious pamphlet), stocks, and a prison known as the Tun where street walkers and lewd women were incarcerated.
Remembered in the name of the street which today runs from Bank junction to the western end of Leadenhall Street as well as being the name of one of London’s 25 wards, the hill is the site of several churches.
These include the aptly named St Michael Cornhill and St Peter-upon-Cornhill (said to be the oldest place of Christian worship in London) as well as the curiously named St Benet Fink (despite being rebuilt by Sir Christopher Wren after the Great Fire of 1666 this was eventually demolished in 1844 when the Royal Exchange was rebuilt).
The hill was also the location of The Standard, at the junction of Cornhill and Leadenhall Streets. Constructed in 1582, this was the first mechanically pumped public water supply in London. It was sometimes used as a point from where to measure distances out of London.
This ornate Baroque archway only stands with walking distance from where it originally stood marking the entrance to the City of London. But it came to this position by a somewhat roundabout route.
The gate was originally constructed at the junction where Fleet Street becomes the Strand, it marked the boundary between the City of London and Westminster.
While the first gate on the site dates back to the 14th century (prior to that the boundary was apparently marked with a chain two posts), the gate we see today dates from 1672 when, despite having survived the Great Fire of London, the previous gate – a crumbing wooden structure – was demolished and this upmarket replacement built to the design of none other than Sir Christopher Wren (earlier designs for the gate created by Inigo Jones were never acted upon).
Made of Portland stone, the new structure featured figures of King Charles I and King Charles II on the west side and King James I and Queen Anne of Denmark on the east (it’s said that a third of the total £1,500 cost was spent on the statuary alone).
Shortly after its construction, it became a location for the display of the remains of traitors (usually heads), the first of which were the body parts of Rye House plotter Sir Thomas Armstrong and the last of which was the head of Jacobite Francis Towneley in 1746 (there’s also a story that such was the interest when the heads of the Rye House plotters – who had planned to assassinate King Charles II and crown his brother, the future King James II, in his place – were displayed, telescopes were rented out so people could get a closer look).
Among the luminaries who passed under the central arch were Anne Boleyn (the day before her coronation) and Queen Elizabeth I. The Queen did so most famously on her way to give thanks in St Paul’s Cathedral for the English victory over the Spanish Armada and since then, whenever a Sovereign has wanted to enter the City past Temple Bar, there’s been a short ceremony in which the Sovereign asks permission of the Lord Mayor of London to enter. Granting this, the Mayor then offers the Sword of State as a demonstration of loyalty and this is subsequently carried before the Sovereign as they proceed through the City as a sign of the Lord Mayor’s protection.
The Temple Bar stood in its original location until 1878 when, to help traffic flow, it was carefully removed brick-by-brick over a period of 11 days (the City of London Corporation well aware of its historical significance) . It was initially intended that the gateway would be rebuilt somewhere else in the city, but time passed and no suitable site was found.
Instead, the gate lay in pieces in a yard in Farringdon Road before, in the mid 1880s, Sir Henry Bruce Meux had all 2,500 stones transported via trolleys pulled by horses to his estate at Theobalds Park in Hertfordshire and re-erected there as a gateway (the Lady Meux apparently used the small upper room for entertaining – among those said to have dined here was King Edward VII and Winston Churchill).
In 1976, the Temple Bar Trust was formed to have the archway returned to London – they eventually succeeded 30 years later in 2004 when it was re-erected on its current site between St Paul’s and Paternoster Square at a cost of some £3 million.
The original site of the Temple Bar is now marked with a Victorian era memorial – erected in 1888 – which features statues of Queen Victoria and Edward, the Prince of Wales.
Of medieval origins,the Church of St Antholin, which stood on the corner of Sise Lane and Budge Row, had been a fixture in the City of London for hundreds of years before it was destroyed in the Great Fire of 1666.
Rebuilt to the designs of Sir Christopher Wren, it survived until 1874 when it was finally demolished to make way for Queen Victoria Street.
But, while the building itself was destroyed (and we’ll take a more in-depth look at its history in an upcoming article), a section of Wren’s church does still survive – the upper part of his octagonal spire (apparently the only one he had built of stone).
This was replaced at some stage in the 19th century – it has been suggested this took place in 1829 after the spire was damaged by lightning although other dates prior to the church’s demolition have also been named as possibilities.
Whenever its removal took place, the spire was subsequently sold to one of the churchwardens, an innovative printing works proprietor named Robert Harrild, for just £5. He had it re-erected on his property, Round Hill House, in Sydenham.
Now Grade II-listed, the spire, features a distinctive weathervane (variously described as a wolf’s head or a dragon’s head). Mounted on a brick plinth, it still stands at the location, now part of a more modern housing estate, just off Round Hill in Sydenham.
No, it’s not a memorial to that Diana, but a bronze statue depicting a mythological figure which forms the centrepiece of the Great Basin in Bushy Park.
Commissioned by King Charles I for his wife Queen Henrietta Maria, the statue (and other statuary on the monument) was the work of sculptor Hubert Le Sueur (he was also the sculptor of the famous equestrian statue of King Charles I which sits at the top of Whitehall).
While the 2.38 metre tall bronze statue, which weighs some 924 kilograms, is commonly referred to as Diana – the Roman goddess of hunting, she has none of the usual attributes of Diana, such as a bow, and is believed by some to actually represent Arethusa, a nereid or sea nymph from Greek mythology.
The statue is set on a marble and stone fountain carved with depictions of shells and sea life, and is surrounded, at a lower level, by groups of bronze statues -depicting boys holding fish or dolphins and water nymphs or mermaids astride sea monsters – through which water is discharged into four bronze basins.
The bronze figures were originally commissioned for a fountain, designed by Inigo Jones and built in the 1630s, in the Queen’s garden at Somerset House. Oliver Cromwell had the statues moved to the Hampton Court Palace’s Privy Garden in 1656 where they were incorporated into a fountain designed by Edward Pearce the Younger in 1689-90.
In 1713 the ensemble was moved again, this time to onto a new purpose-built podium in the middle of the Great Basin, located at the end of Bushy Park’s Chestnut Avenue, a grand avenue of trees designed by Sir Christopher Wren. While most of the statuary is believed to be from the original fountain designed by Inigo Jones, it’s thought some of the statues of the boys were recast for the new fountain.
The Grade I-listed monument was restored in 2009 and and during this process a stone which uncovered on its base which had a crown and the date AR 1712 (AR for ‘Anne Regis’) which would have been added when the statue and fountain were installed in the basin.
WHERE: The park lies north of Hampton Court Palace, just west of Kingston and Hampton Wick and south of Teddington (nearest train station is Hampton Wick or Hampton Court). WHEN: 24 hours except in September and November when it’s open between 8am and dusk; COST: Free; WEBSITE: www.royalparks.org.uk/parks/bushy-park
One of the lost churches of the City of London, All Hallows Lombard Street once stood on the corner of this famous City street and Ball Alley.
Dating from medieval times, the church was badly damaged in the Great Fire of London and, while the parishioners initially tried their own repairs, it was subsequently rebuilt by the office of Sir Christopher Wren and completed by 1679.
The result was apparently a rather plan building but it did feature a three storey tower (in fact, so hemmed in by other buildings did it become that some called it the “invisible church”). The church also featured a porch which had come from the dissolved Priory of St John in Clerkenwell and had, from what we can gather, been part of the previous building.
Among those who preached in the rebuilt church was John Wesley in 1789 (he apparently forgot his notes and, after some heckling from the congregation, it’s said he never used notes again).
The parish of St Dionis Backchurch was merged with All Hallows when the latter was demolished in 1878 (All Hallows has already been merged with St Benet Gracechurch when that church was demolished in 1868 and St Leonard Eastcheap in 1876). Bells from St Dionis Backchurch were brought to All Hallows following the merger.
The declining residential population in the City saw the consolidation of churches and following World War I, All Hallows Lombard Street was listed for demolition. There was considerable opposition to the decision but structural defects were found in the building’s fabric and demolition eventually took place in 1937.
But there was to be a second life of sorts for the church. The square, stone tower, including the porch and fittings from the church such as the pulpit, pews, organ and stunning carved altarpiece, were all used in the construction of a new church, All Hallows Twickenham in Chertsey Road.
Designed by architect Robert Atkinson, it was one of a couple of new churches built with proceeds from the sale of the land on which All Hallows Lombard Street had stood.
Replacing an earlier chapel, the new Twickenham church was consecrated on 9th November, 1940 by the Bishop of London, Geoffrey Fisher (apparently with the sound of anti-aircraft fire in the background).
The 32 metre high tower houses a peal of 10 bells, including some of those from St Dionis Backchurch, as well as an oak framed gate decorated with memento mori carvings – including skulls and crossbones – which came from All Hallows Lombard Street.
This church – not to be confused with the similarly named but still existing St Mary Aldermary – once stood at the corner of Love Lane and Aldermanbury in the City of London.
Founded in the 11th or early 12th century, the church – the name of which apparently relates to an endowment it received from an Alderman Bury, was destroyed in the Great Fire of London in 1666 and rebuilt by Sir Christopher Wren in a simple form with no spire.
It was gutted during the Blitz – one of 13 Wren churches hit on the night of 13th December, 1940 – and the ruins were not rebuilt. Instead, in the 1960s (and this is where we get to the relocation part) a plan was put into action to relocate the church so it could form part of a memorial to Winston Churchill in the grounds of Westminster College in Fulton, Missouri.
It was only after four years of planning and fundraising (the project apparently cost some $US1.5 million with the money raised from donors including actor Richard Burton) that the relocation process finally began in 1965.
It started with workers in London cleaning, removing and labelling each of the church’s 7,000 stones so they could be reconstructed correctly on the other side of the Atlantic.
They were shipped free-of-charge – the US Shipping Board moved them as ship’s ballast – and then taken by rail to Fulton.
By the time the stones reached Fulton they had been jumbled. And so began the painstaking process of reassembling what was described as the “biggest jigsaw puzzle in the history of architecture” (with the stones spread over an acre, it apparently took a day just to find the first two stones).
While the first shovel on the project had been turned by former US President Harry S Truman on 19th April, 1964 (his connection to the project will become clear), the foundation stone was laid in October, 1966, 300 years after the Great Fire of London.
The shell of the church was completed by May, 1967. Two more years of work saw the church’s interior recreated with English woodcarvers, working from pre-war photographs, to make the pulpit, baptismal font, and balcony (new glass was also manufactured and five new bronze bells cast for the tower). The finished church, which was rededicated in May, 1969, was almost an exact replica of the original but apparently for a new organ gallery and a tower window.
Why Fulton for a tribute to Churchill? The connection between Churchill and Westminster College went back to the post war period – it was in the college’s historic gymnasium building that, thanks to a connection the institution had with President Truman, Churchill was to give one of his most famous speeches – the 1946 speech known as ‘Sinews of Peace’ in which he first put forward the concept of an “Iron Curtain” descending between Eastern and Western Europe.
The church is now one part of the National Churchill Museum, which also includes a museum building and the ‘Breakthrough’ sculpture made from eight sections of the Berlin Wall. It was selected for the memorial – planned to mark the 20th anniversary of Churchill’s speech – thanks to its destruction in the Blitz, commemorating in particular the inspiring role Churchill had played in ensuring the British people remained stalwart despite the air raids.
Meanwhile, back in London the site of the church has been turned into a garden. It contains a memorial to John Heminges and Henry Condell, two Shakespearean actors who published the first folio of the Bard’s works and were buried in the former church. The footings upon which the church once stood can still be seen in the garden and have been Grade II-listed since 1972.
The name of this narrow throughfare in the City of London has nothing to do with anger. Rather the moniker comes from an old English word meaning ‘full of chaff’ – ‘sifethen’.
The reference relates to the presence of corn market which in medieval times was located nearby in Fenchurch street. The chaff apparently blew down from the market to the laneway. Hence ‘Sifethen’ or ‘Seething’ Lane.
The lane, which runs north-south from the junction of Hart St and Crutched Friars to Byward Street, is famous for being the former location of the Navy Office. Built here in the 1650s, it was where diarist Samuel Pepys worked when appointed Clerk of the Acts of the Navy.
Pepys, who later became Secretary of the Admiralty, was given a house in the lane. The church where he worshipped, St Olave, Hart Street, is still located at the north end of the lane.
Having survived the Great Fire of London in 1666, the Navy Office burnt down in 1673 and was rebuilt soon after to the designs or Sir Christopher Wren or Robert Hooke. It was eventually demolished in 1788 when the office moved to Somerset House.
There’s a now a recently redeveloped garden where the Navy Office once stood in which can be found a bust of Pepys. The work of late British sculptor Karin Jonzen, it was first placed in an earlier garden on the site by the Pepys Society in 1983.
The garden, which is now part of the Trinity Square development, also features an English Heritage Blue Plaque commemorating the Navy Office and a series of scenes carved into stone by Alan Lamb depicting scenes from Pepys’ life and diaries.
All Hallows-by-the-Tower stands at the south end of the partly pedestrianised street.
PICTURE: Top – Google Maps (image lightened); Right – The bust of Samuel Pepys in the Seething Lane Gardens (Dave Bonta/licensed under CC BY-SA 2.0)