Saxon

Four sites related to royal coronations in London – 3. Westminster Abbey…

by exploringlondon

Westminster Abbey has been centre-stage at coronations since at least the Norman Conquest.

William the Conqueror set the precedent for coronations at the abbey when he decided not to get crowned at Winchester Cathedral (where Edward the Confessor had been crowned) and instead chose to be crowned at the minster built by Edward the Confessor (there is some suggestion King Harold Godwinson, the last Saxon King, was crowned at Westminster Abbey before the Conquest but no documentary evidence exists for this).

William the Conqueror’s coronation was held on Christmas Day, 1066, and since then some 39 coronations have been carried out (King Charles III’s will be the 40th).

A view of the pulpit and to the right the Cosmati Pavement and behind it the High Altar inside Westminster Abbey. PICTURE: PJ photography/Shutterstock

Arrangements for the coronation ceremony are the responsibility of the Earl Marshal and the coronation committee but the abbey’s dean acts as a liaison with the sovereign and assists the Archbishop of Canterbury who is usually the bishop who crowns the monarch.

Since the late 14th century, the service has largely followed that laid down in the Liber Regalis (Royal Book), an illuminated manuscript created in around 1390.

Since 1308, the heart of the coronation service has taken place on the Cosmati Pavement, located just before the High Altar, in what is known as the “Coronation Theatre”.

Having processed into the abbey and been acclaimed or “recognised” as sovereign by those present, the monarch then makes promises to God and the people they rule in what is known as the Oath, before being presented with a Bible.

Then, seated in the Coronation Chair, the monarch is anointed with holy oil while a canopy is held over them to shield this most sacred part of the ceremony from the eyes of those gathered.

Still seated, the monarch is then invested with the coronation regalia, including the Sovereign’s Ring, the Sovereign’s Orb, the Sceptre with Cross and the Sceptre with Dove, before St Edward’s Crown is brought from the altar and placed on the monarch’s head (it’s only since that coronation of King James I in 1603 that both the anointing and the crowning are carried out while the monarch is seated on the Coronation Chair – before that, the chair was used for only one aspect of the ceremony).

The monarch then moves to a throne and receives the homage of the royal princes and senior peers. It’s at this point that the coronation of a Queen Consort typically takes place in a simpler form of the ceremony.

The monarch then retires into St Edward’s Chapel where they dress on a purple robe known as the Imperial State Robe or Robe of Estate as well as the Imperial State Crown before processing back out through the abbey.

Other elements of the coronation include music which since the Coronation of King George II has included the George Fredric Handel anthem, Zadok the Priest. The introit I was glad has been sung at every coronation since that of King Charles I in February, 1626.

The abbey is currently closed in preparation for the Coronation of King Charles III. It reopens on Monday, 8th May. The Coronation Theatre will remain in place for visitors to see until 13th May.

WHERE: Westminster Abbey, Westminster (nearest Tube station is Westminster or St James’s Park); WHEN: Open to tourists everyday except Sunday  (times vary so check the website); COST: £27 an adult/£24 for seniors (65+)/£12 a child (6-17 years); WEBSITE: www.westminster-abbey.org.

8 locations for royal burials in London…3. St Edward’s Chapel, Westminster Abbey…

by exploringlondon

This chapel at the heart of Westminster Abbey is so named for the first king that was buried there – St Edward “the Confessor” – in early 1066.

The abbey, which had been constructed on the site of a Saxon Church at the behest of King Edward in fulfilment of a vow, was newly built when the King died. It had been consecrated on 28th December, 1065, but the king had been too ill to attend the service.

He died just a few days later some time on the night of 4th to 5th January. His burial took place on 6th January (the burial procession is actually depicted in the Bayeux Tapestry) with his body laid to rest beneath the floor of the new church (archaeologists using ground-penetrating radar believe they located the exact location of his original tomb in 2005).

He wasn’t to rest there for long. King Edward’s saintly reputation grew over the ensuing years and miracles began to be reported at the tomb – it’s also said said that when the tomb was opened in 1102, a “wonderful fragrance” is said to have filled the church suggesting that it he wasn’t embalmed the body was packed with aromatic herbs.

In 1163, two years after Edward had been made saint by Pope Alexander III, the king’s body was transferred from the tomb to a specially made shrine.

In the 13th century, King Henry III rebuilt St Edward’s church in the new Gothic-style of architecture, spending extravagant sums on the new building. His rebuilding programme culminated in 1269 when the bones of St Edward was translated into a new shrine featuring mosaics on a stone base created by Italian workmen in which the king’s coffin was placed with a wooden canopy over the top (such was his veneration of St Edward that King Henry III, his brother Richard, Duke of Cornwall, and the king’s two sons bore the coffin to the new shrine).

Shrine of St Edward the Confessor. PICTURE: VCR Giulio19 (licensed under CC BY-SA 4.0)

The shrine became a place of pilgrimage during King Henry III’s reign but his cult declined in the later years (and St Edward, who had for a time been considered patron saint of England was eventually replaced by St George).

The shrine was despoiled during King Henry VIII’s Dissolution of 1540 – the jewels were removed and presented to the King – and Edward’s body removed to another location in the abbey. But Queen Mary I had the Purbeck marble base reassembled (with new jewels added) and Edward’s body returned. The tiered wooden canopy which stands above the stone stone dates from the 16th century (and was heavily restored in the 1950s).

St Edward isn’t the only king buried in the chapel space. Others buried there – around the outer edges of the chapel – included King Henry III, King Edward I and his wife Eleanor of Castile, King Edward III and his wife Philippa of Hainault, King Richard II and his wife Queen Anne of Bohemia, King Henry V and Catherine of Valois (King Henry V had a chantry chapel built above his tomb at the eastern end of St Edward’s Chapel). Matilda, the wife of King Henry I, is also buried there.

WHERE: North Aisle, Westminster Abbey (nearest Tube stations are Westminster and St James’s Park); WHEN: Times vary – see the website for details; COST: £27 adults/£24 concession/£12 children (discounts for buying online; family rates available); WEBSITE: www.westminster-abbey.org

8 locations for royal burials in London…2. St Clement Danes…

by exploringlondon

This “island church”, located in the middle of the Strand just outside the Royal Courts of Justice, is believed to have been the eventual burial site of King Harold I “Harefoot” who died in 1040.

St Clement Danes today. PICTURE: eltpics (licensed under CC BY-NC 2.0)

The son of King Cnut, Harold’s rule was brief. Following the death of his father, he initially ruled as regent on behalf of his father’s heir and younger half-brother Harthacnut (Harthacnut was in Denmark and threats to the kingdom meant he couldn’t leave).

While Harold had apparently sought to be crowned king from the start of his rule (without success thanks to the opposition of Aethelnoth, the Archbishop of Canterbury), it was only in 1037 that, with the support of Leofric, the Earl of Mercia, and other nobles, he was crowned king.

But Harold (who was known by the name Harefoot apparently due to his speed and skill at hunting) died in 1040 and his brother subsequently returned from Denmark to claim the throne peacefully.

The story goes that King Harold had originally been buried in Westminster but that Harthacnut (clearly not a fan) had his body exhumed and flung into marshlands by the River Thames. The body was said to have been found by a fisherman who then had him buried at the church.

It had been established in the ninth century to serve the Danish community which was established after King Alfred the Great had granted them land.

Of course, the current church was not one King Harold would have recognised, having last been completely rebuilt in the 1680s to the designs of Sir Christopher Wren (and then having had its interior completely restored after it was gutted when bombed during World War II).

St Clement Danes, also known as one of the contenders for the church mentioned in the song Oranges and Lemons, is now the central church of the Royal Air Force. It’s one of two “island churches” in the Strand, the other being St Mary le Strand.

WHERE: St Clement Danes, Strand (nearest Tube stations are Temple, Covent Garden and Holborn); WHEN: 10am to 3:30pm weekdays; 10am to 3pm weekends; COST: Free (donations appreciated); WEBSITE: https://stclementdanesraf.org

8 locations for royal burials in London…1. (Old) St Paul’s Cathedral…

by exploringlondon

Following the laying to rest of Queen Elizabeth II in St George’s Chapel, Windsor, we’re taking a look at where some royal burials have taken place within London.

St Paul’s Cathedral. PICTURE: Catalin Bot/Unsplash

We start our new series with Old St Paul’s Cathedral which believed to have been the burial site of two Anglo-Saxon kings before it was destroyed in the Great Fire of 1666.

Aethelred (Ethelred) the Unready, who ruled from 978 until 1013 (and then again from 1014 until his death on 23rd April, 1016) was known to have been buried in the quire of the old cathedral (it’s marked on Wenceslaus Hollar’s 1658 plan of the cathedral as being on the northern side of the quire, just past the north transept) but his tomb was lost in the fire.

His memorial is among those which were lost in the Great Fire mentioned on a modern plaque in the crypt of the St Paul’s of today.

PICTURE: Stephencdickson (licensed under CC BY-SA 4.0‘/cropped and straightened)

While his was the last royal burial to take place in St Paul’s, Aethelred wasn’t the only Anglo-Saxon king who was interred there.

Sæbbi, a king of the East Saxons who ruled from 664 to 694 (and is also known as Sebba or Sebbi), is also listed as being buried there (Aethelred was apparently buried close to him) and his grave also lost in the great fire.

There’s a story that when Sæbbi was about to be buried in a stone coffin, it was found it was too short for his body to lie at full length. Various solutions were proposed – including burying him with bent legs, but when they put the body back in the stone coffin this time, miraculously, it did fit.

Following an earlier fire in St Paul’s – in 1087 – Sæbbi body was transferred to a black marble sarcophagus in the mid-1100s and it’s that which was lost in the Great Fire.

10 (lesser known) statues of English monarchs in London…8.  King Alfred the Great…

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Long thought to have been London’s oldest public statue (and certainly the oldest of a monarch), this statue of Anglo-Saxon King Alfred the Great stands in a quiet location in Trinity Church Square in Southwark.

The statue prior to conservation work in 2009. PICTURE: Svitapeneela/Wikipedia

The statue – which depicts the bearded king robed and wearing a crown – was believed to have medieval origins with some suggesting it was among those which north face of Westminster Hall since the 14th century and were removed by Sir John Soane in 1825.

But recent conservation work has shown that half of the statue is actually much older. In fact, it’s believed that the lower half of the figure was recycled from a statue dedicated to the Roman goddess Minerva and is typical of the sort of work dating from the mid-second century.

Measurements of the leg of the lower half indicate the older statue stood some three metres in height, according to the Heritage of London Trust. It is made of Bath Stone and was likely carved by a stone worker located on the continent. It probably came from a temple.

The top half, meanwhile is made of Coade stone and, given that wasn’t invented by Eleanor Coade until around 1770, the creation of the statue as it appears today is obviously much later than was originally suspected which may give credence to theory that it was one of a pair – the other representing Edward the Black Prince – made for the garden of Carlton House in the late 18th century.

Putting the two parts of the statue together would have required some specialised skills.

The Grade II-listed statue has stood in the square since at least 1826. Much about who created it still remains a mystery. The fact it incorporates a much older statue means the question of whether it is in fact London’s oldest outdoor public statue remains a matter of some debate.

10 (lesser known) statues of English monarchs in London…3. King Harold Godwinson…

by exploringlondon
PICTURE: Matt Brown (licensed under CC BY 2.0)

Depicting the last crowned Anglo-Saxon king who famously died at the Battle of Hastings, this statue is located in a niche on the exterior of Waltham Abbey Church on the north-eastern outskirts of Greater London.

The life-sized statue was the work of Canadian-born, Dorset-based, sculptor Elizabeth Muntz and was erected in the 1960s.

King Harold, also known as King Harold II, not only rebuilt the abbey church (apparently after he was healed of paralysis on a pilgrimage to Waltham), the abbey is also a possible site for his grave.

The grave is marked by a memorial stone now located in the churchyard which was erected in 1960. The inscription says the stone marks the position of the former church’s high altar. King Harold is said to have been buried behind this in 1066 after he was killed, according to tradition, by a well-aimed arrow to the eye at the Battle of Hastings (the church was rebuilt in the 12th century which explains why the altar is now located outside).

There are alternate theories for his burial place including in Bosham, West Sussex.

PICTURE: Jim Linwood (licensed under CC BY 2.0)

Treasures of London – Sutton Hoo helmet…

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This spectacular Anglo-Saxon helmet – perhaps the most famous Anglo-Saxon object in a museum today – was among the finds made at the Sutton Hoo burial site in Suffolk in the late 1930s, the story of which is told in the current Netflix film, The Dig.

The Sutton Hoo helmet in the British Museum in 2016. PICTURE: Geni (licensed under CC BY-SA 2.0)

The ornately decorated helmet, the manufacture of which is dated to the late 6th or early 7th century, was found buried in the grave mound of an important figure whom some believe was an East Anglian king named Rædwald. The grave mound had been constructed over a ship containing the body and artefacts including the helmet. The ship itself had disintegrated but its imprint was uncovered during the excavation.

Excavated in hundreds of corroded fragments, the iron and bronze helmet, which is believed to have weighed about 2.5 kilograms, was painstakingly reassembled in the mid-1940s to reveal a helmet featuring cheek and neck guards and a mask with sculpted facial features including a nose, eyebrows and moustache as well as holes for the eyes. It features a number of other decorative elements including representations of dragons and warriors as well as geometric patterns. Gold and silver were used in the decorations.

The helmet underwent a second reconstruction in the early 1970s after issues were identified with the first.

The helmet, along with other artefacts found at the site, were deemed to be the property of Suffolk landowner Edith Pretty who subsequently donated it to the British Museum. It is on permanent display in Room 41 of the museum.

Where’s London’s oldest…door?

by exploringlondon

Yes, London has an officially dated oldest door. In fact, it’s the oldest door in Britain.

The door is located in Westminster Abbey and is believed to date from the time of King Edward the Confessor, who founded the abbey which was inaugurated in 1065.

Made of five vertical oak planks – all cut from the same tree, most likely felled on abbey lands, possibly in Essex – and held in place by three horizontal iron straps, it opens from the Abbey Cloisters into the octagonal Chapter House’s outer vestibule. In 2005 it was dated, using ring-patterns in the wood, to around 1050.

The door now stands six-and-a-half feet high and four foot wide but it has been cut down. It’s believed the original door was nine foot high and slightly wider.

It’s thought to be probable that both faces were originally covered with animal hide (the iron straps are, unusually recessed into the wood on both sides to enable this, and were covered with decorative iron straps and hinges – only one of decorative straps remains today).

The door may have originally served as the door to the chapter house built for Edward the Confessor’s abbey. It is believed to have been moved into its current location in about 1250 when King Henry III’s Chapter House was built as part of extravagant reconstruction of the abbey.

WHERE: Westminster Abbey (nearest Tube stations are Westminster and St James’s Park); WHEN: Times vary – see the website for details; COST: £23 adults/£20 concession/£10 children (discounts for buying online; family rates available); WEBSITE: www.westminster-abbey.org

PICTURE: Pjposullivan1 (licensed under CC- BY-SA 2.0)

This Week in London – Sir Walter Raleigh’s “lost garden”; Anglo-Saxon Kingdoms; artworks celebrate women’s stories; and, Beast Quest at Hampton Court…

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• The “lost garden” of Sir Walter Raleigh opens at the Tower of London on Saturday, marking the 400th anniversary of the famous explorer’s death. Sir Walter, an adventurer who was a court favourite in the time of Queen Elizabeth I and enemy of King James I, was imprisoned in the tower on three occasions, at times living there with his wife and family, before he was eventually executed  on 29th October, 1618. Held in the Bloody Tower, he used the courtyard outside to grow plants from the New World and experiment with ingredients from an “elixir of life”. The gardens, which occupy the spot where the original apothecary garden once stood and are now a new permanent display at the tower, features a range of fragrant herbs, fruit and flowers. There’s also information on how they were used by Raleigh and his wife, Bess Throckmorton, to create herbal remedies and the chance for green-fingered families to concoct their own elixir. Meanwhile, the Bloody Tower has been revamped with a combination of film, sound, graphics and tactile objects to provide an insight into Raleigh’s times of imprisonment at the tower. Sir Walter and his wife Bess will also be present, entertaining crowds on Tower Green with stories of his adventures. Included in the usual admission price. For more, see www.hrp.org.uk/toweroflondon.

• The Domesday book, the earliest surviving public record in the UK, forms the centrepiece of a new exhibition looking at the history, art, literature and culture of Anglo-Saxon England which opens at the British Library tomorrow. Anglo-Saxon Kingdoms: Art, Word, War spans the six centuries from the end of Roman Britain to the Norman Conquest. As well as the Domesday documents – last displayed in London seven years ago and on loan from The National Archives, among the 180 treasures are the Lindisfarne Gospels, Beowulf and Bede’s Ecclesiastical History as well as finds from Sutton Hoo and the Staffordshire Hoard. The Codex Amiatinus, a giant Northumbrian Bible taken to Italy in 716, returns to England for the first time in 1,300 years. The exhibition, which runs until 19th February, is being accompanied by a series of talks and events. Admission charge applies. For more, see http://www.bl.uk. PICTURE: © The National Archives.

• A series of 20 new works by London women artists go on display in public spaces across the city from today. The free exhibition, LDN WMN, is being curated by the Tate Collective as part of the Mayor of London’s #BehindEveryGreatCity campaign marking the centenary of women’s suffrage in the UK. It features large installations, paintings and digital graphics in bringing the hidden stories of some of London’s pioneering and campaigning women to life. They include that of reporter and activist Jackie Foster, suffragist Lolita Roy, SOE operative Noor Inayat Khan and the women who built Waterloo Bridge. The artworks, by artists including Soofiya, Manjit That and Joey Yu, will be displayed in locations from Canning Town to Alexandra Palace, Brick Lane to Kings Cross. For locations, head to www.london.gov.uk/about-us/mayor-london/behindeverygreatcity/visit-ldn-wmn-series-free-public-artworks.

• Phoenixes, dragons, griffins and other fantastic beasts take over Hampton Court Palace this half-term, bringing the fantasy children’s book series and gaming brand Beast Quest to life. The interactive experience will see families pitted against strange and magical beasts in a quest which will require bravery, quick-thinking and new found skills. The Beast Quest experience is suitable for all the family and takes about one hour, 15 minutes to complete. Runs from Saturday to 28th October and is included in the usual palace admission price. For more, see www.hrp.org.uk/hampton-court-palace/.

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What’s in a name?…Aldwych…

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Now the name of a short, crescent-shaped thoroughfare which links the Strand with Kingsway in the West End (and the area surrounding it), the name actually refers back to the Saxon era.

The name Aldwych, which translates roughly as “old trading place” or “old settlement”, referred to a seventh century Anglo-Saxon settlement which was built outside the walls of the Roman city of Londinium. It was after Alfred the Great had the walls of the Roman city refortified in the late 9th century – moving the settlement back inside, that the former Anglo-Saxon settlement eventually became known by the moniker ‘old’.

The modern use of the word for the area dates from just after the dawn of the 20th century when the new street was created, doing away with a number of former streets including the notorious Wych Street. The name was subsequently used for a station on the tramway which ran under Kingsway (closed in the 1950s) and for an Underground station located nearby on the Strand (originally named Strand Station, it was soon changed to Aldwych and closed in 1994).

Notable buildings along Aldwych today include both Australia House and India House, both home to the High Commissions of their nations and both of which date from the early 20th century. It’s also home to Bush House, formerly the headquarters of the BBC World Service and now part of King’s College, London, as well as a number of theatres – including the Aldwych Theatre – and hotels.

 

What’s in a name?…Euston…

by exploringlondon

euston-gardensThe name Euston first makes an appearance in London in the Georgian era when Euston Square was laid out north of the City.

The moniker came from the square’s landlord, the Duke of Grafton, who owned a country seat called Euston Hall near Thetford in Suffolk, and apparently derives from the Anglo-Saxon ‘Efe’s Tun’ meaning the ‘farmstead of a man called Efe’.

The now much altered square (the gardens of which are pictured) was originally developed in the 1820s; in the 1850s the New Road – which had been developed by the second Duke of Grafton, Charles Fitzroy, in the 1730s to take farm traffic off Oxford Street and Holborn – was renamed Euston Road.

It only makes sense then that when the mainline station on that road was developed in the 1830s (it opened in 1837, exactly a month after Queen Victoria became the monarch), it too was named Euston (as was the now long-gone Euston Arch – see our earlier post here).

Euston Underground Station opened in 1907 while Euston Square Underground station, which originally opened as Gower Street in 1863, was renamed Euston Square in 1909.

Interestingly the area around Euston Road also features numerous references to Grafton in honour of the duke – Grafton Street, Grafton Place and Grafton Way among them – while other streets also have links to the names of the dukes’ family – Warren Street (which also lends its name to a Tube station), for example, is named for Anne Warren, the wife of the second duke’s grandson.

PICTURE:  Kevin Gordon/CC BY-SA 2.0

This Week in London – Saxons camp out in Hyde Park on the way to battle; “ordinary punks” at Museum of London; and, Bridget Riley meets Seurat…

by exploringlondon

battle-of-hastings

• A temporary ‘Saxon’ camp will appear in Hyde Park this Saturday as Battle of Hastings’ re-enactors pause on their journey south to meet the forces of William, the Duke of Normandy, in an event marking the battle’s 950th anniversary. English Heritage is recreating the hurried march south of the Saxon King Harald and his followers following the Battle of Stamford Bridge in Yorkshire to Battle Abbey where they will join in an annual re-enactment of the world famous Battle of Hastings on 15th and 16th October. Having already visiting British landmarks like Lincoln’s Roman arch, Peterborough Cathedral, and Waltham Abbey, they will be found at a free “pop-up living history encampment” near Apsley House in Hyde Park between 11am and 3pm on Saturday. People are invited to visit the encampment and meet the re-enactors, learn how the armies lived and ate while on the march, discover which weapons they used and play some Norman games as well as see the Battle of Hastings recreated using vegetables. Later on Saturday, the re-enactors will head across London to the Jewel Tower in Westminster and then on, Sunday, on to Eltham Palace in the city’s south-east, before setting off for Battle to the south. For more – including a day-by-day calendar of the march – head to www.english-heritage.org.uk/learn/1066-and-the-norman-conquest/the-1066-march/. PICTURE: An earlier re-enactment of the Battle of Hastings/David Adams.

• A free exhibition celebrating all things punk has opened at the Museum of London to mark the end of a year long festival commemorating 40 years of the movement’s influence. Punks, which tells the stories of “ordinary punks” living in London in the late 1970s, features artefacts like handmade mixtape sleeves, DIY fanzines and the radical clothes sold on the King’s Road. The exhibition, which runs until 15th January, is accompanied by what is promised to be a “no holds barred” debate centred on the punk phenomena in November. For more information, see www.museumoflondon.org.uk and for more about other events related to the 40th anniversary of punk, see www.punk.london.

• On Now – Bridget Riley: Learning from Seurat. This exhibition at The Courtauld Gallery explores Riley’s breakthrough encounter with Georges Seurat’s 1887 work Bridge at Courbevoie. For the first time, it brings together a copy Riley made of the painting in 1959 with the original work as well as presenting a small group of Riley’s seminal works to show how her understanding of Seurat’s art led her to create what are described as “some of the most radical and original abstract works of the past five decades”. Part of the gallery’s ongoing series of displays focusing on major contemporary artists, it runs until 17th January. Admission charge applies. For more, see www.courtauld.ac.uk/gallery.

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What’s in a name?…Putney…

by exploringlondon

PutneyThis south-west London Thames-side district (and the bridge named after it), traces the origin of its name back to Saxon times.

Putney2Recorded in the Domesday Book as Putelei and known in the Middle Ages as Puttenhuthe, it apparently goes back to a Saxon named Puttan who lived in the area and the Old English word ‘hyp’, which means ‘landing place’. Hence, “Puttan’s landing place” (or Puttan’s wharf).

Putney has something of a storied history – it was the birthplace of Tudor heavyweight Thomas Cromwell, Georgian-era author Edward Gibbon and it was here, in the still-standing parish church of St Mary the Virgin (pictured), that the Putney Debates were held in 1647 among members of the New Model Army.

The first bridge was apparently built here in the first half of the 18th century and the present stone bridge in the 1880s.

Today a sought-after riverside residential district, Putney boasts a sizeable high street, great riverside pubs and eateries and is particularly popular every April when The Boat Race is held between Oxford and Cambridge universities thanks to the starting point being just upstream of Putney Bridge.

The area also is home to the 400 acre Putney Heath (which adjoins Wimbledon Common), a popular site for duels in the 18th century, and also home to a stone and brick obelisk, erected in 1770 to mark the 110th anniversary of the Great Fire of London (more on that in an upcoming post).

Daytripper – Lavenham, Suffolk…

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GuildhallIt’s a Bank Holiday weekend and thoughts are turning to a day out, so we thought it a good time to take a look at the beautiful village of Lavenham in Suffolk, one of the finest “medieval villages” remaining in England.

While settlement of the village, which is about an hour and 45 minutes north-east of London by car, goes back to before Saxon times (indeed the village apparently takes its name from a Saxon thegn called Lafa) it was in the medieval period that it attained the charming character which is still so evident today.

Crooked-HouseThe village was awarded its market charter in 1257 and it was from this period until about 1530 that its ‘golden years’ occurred, based on its prominent role in the wool trade (in particular the production of sought-after blue broad cloth – ‘Lavenham Blue’) and its location between London and the key ports like Kings Lynn.

It was during this period that its several guildhall were constructed and it was recorded as one of the richest parts of England with some of its most prominent families becoming extremely wealthy, like the De Vere family headed by the Earl of Oxford, and the Spring and Branch families who used their wealth to raise themselves to the nobility.

Lavenham’s decline began in the later 1500s and followed a sharp downturn in the wool trade amid greater competition from Europe. Its fortunes reached a low in the late 18th century before industrialisation in the 19th century revitalised the village somewhat (although nowhere close to the prominence and affluence it once boasted).

Today Lavenham is something of a tourist mecca, boasting an amazing collection of timber-framed buildings – more than 320 of which are listed – mostly dating from between 1450 and 1500.

Central among them is the Guildhall (pictured top), located on the market place, which dates from about 1530, and as well as hosting religious guild activities (its formal name was the Guild of Corpus Christi), has also served as a prison, workhouse, almshouse, and wool store and now houses a National Trust-run museum.

One of the most famous photographed buildings in the town is the Crooked House on High Street (pictured above right), so-called because of the dramatic lean its upper story is on.

There’s also the Little Hall, which, dating from the 14th century, was the wool hall of clothier William Causation and is now home to the Suffolk Preservation Society (open to the public over the warmer months). And among other notable homes is De Vere House, a grade I-listed property (now available to stay in) which still had elements dating back to the Middle Ages (and was the last home in the village to be owned by the Earls of Oxford).

The Church of St Peter and St Paul (pictured below) is also notable – described as “one of the finest parish churches in England”. The current version (there has apparently been a church here since Saxon times) was apparently funded by the 13th Earl of Oxford and wealthy cloth merchants including Thomas Spring III (whose coat of arms appears 32 times on the parapet) to celebrate their safe return from Battle of Bosworth Field where King Henry VII was victorious in 1485.

A couple of interesting notes to finish on. Among the residents in the late 18th century was the London-born Jane Taylor who lived in Shilling Street with her family. Jane and her sister Ann published a collection of poetry which included the poem, The Star, from which the lyrics for Twinkle, Twinkle Little Star are taken.

There’s also a John Constable connection – the landscape painter was a student at the Grammar School which opened in Barn Street in 1647.

And, as you might expect in such a well-preserved location, Lavenham has also appeared on the big screen, notably De Vere House as the birthplace of Harry Potter and his mentor Albus Dumbledore.

A charming village to pass a few hours walking around (and, relax in, there’s plenty of pubs and cafes to refresh yourself at afterwards).

For more, check out www.discoverlavenham.co.uk and www.visit-lavenham.co.uk.

Lavenham-church

10 London ‘battlefields’ – 2. ‘London Bridge is falling down’…

by exploringlondon

London-Bridge3We’ve touched on this story before but it’s worth a revisit as part of this series. London changed hands several times during the later half of the first millennium as the Anglo-Saxons fought Vikings for control of the city, meaning the city was the site of several battles during the period.

One of the most memorable (or so legend has it, there are some archaeologists who believe the incident never took place) was the battle in 1014 in which London Bridge – then a timber structure (today’s concrete bridge is pictured above) – was pulled down. A story attributed to the Viking skald or poet Ottarr the Black but not found in Anglo-Saxon sources, the event, if it did take place, did so against the backdrop of an ongoing conflict between the Danes and Anglo-Saxons.

Anglo-Saxon London had resisted several attempts at being taken by the Vikings – a fire was recorded in the city in 982, possibly caused by a Viking attack – and in 994, the Anglo-Saxon Chronicle reports that a fleet of 94 Danish and Norwegian ships were repelled with prejudice. Further attacks was driven back in 1009 and it wasn’t until 1013 that the city finally submitted to Danish rule after Sweyn Forkbeard had already claimed Oxford and Winchester.

But Sweyn, the father of the famous King Canute (Cnut), didn’t hold it long – he died on 3rd February the following year.

The deposed Anglo-Saxon King Æthelred II (also spent Ethelred, he was known as ‘the Unready’) – who had been forced to flee from London, which he used as his capital, to what is now Normandy thanks to Sweyn’s depredations – is said to have seized his chance and along with the forces of his ally, the Norwegian King Olaf II, he sailed up the Thames to London in a large flotilla.

The Danish had taken the city, occupying both the city proper and Southwark, and were determined to resist. According to the Viking account, they lined the timber bridge crossing the river and rained spears down on the would-be invaders. (The bridge, incidentally, had apparently been built following the attack in 993, ostensibly to block the river and prevent further incursions further upstream – there is certainly archaeological evidence that a bridge existed in about the year 1000).

Not to be beaten, Æthelred’s forces, using thatching stripped from the rooves of nearby houses to shield themselves, managed to get close enough to attach some cables to the bridge’s piers, pulling the bridge down and winning the battle, retaking the city.

There’s much speculation that the song London Bridge is Falling Down was inspired by the incident but it, like much of this story itself, remains just that – conjecture (although Ottarr’s skald does sound rather familiar).

The bridge was subsequently rebuilt and King Æthelred died only two years later, on 23rd April, 2016. The crown subsequently passed to his son Edmund Ironside but he too died after ruling for less than a year leaving Viking Canute to be crowned king.

PICTURE: http://www.freeimages.com

Daytripper – Reculver Towers…

by exploringlondon

ReculverThis striking ruin perched on the shore of Herne Bay in Kent is all that remains of a 12th century church which once stood here, itself constructed on the ruins of a Saxon monastery and, earlier still, a Roman era fort.

The site once faced the now swallowed up Isle of Thanet across a narrow waterway to the east and it was this location which made it a prime spot for the Romans, in the early to middle years of the 3rd century AD, to build one of what became known as Saxon Shore forts, constructed to watch over waterways and resist raiders from across the sea. The square fort – known as Regulbium – featured walls supported by earthen ramparts containing a range of military buildings including a headquarters building at the centre. It’s main entrance was located in the north wall.

Reculver-smallThe fort ceased to be garrisoned by regular troops by the end of the 4th century and archaeologists have found little sign of any activity there at the start of the next century.

Following the arrival of St Augustine in 597 AD and the conversion of local Saxon kings to Christianity, Egbert, the King of Kent, gave land which included Reculver (Raculf) to one Bassa for the foundation of a church or minster (this has been dated to 669 AD). A monastery was subsequently founded on the site which remained there until the 10th century after which the church, which stood roughly at what was the middle of the Roman fort and which had been enlarged during the Saxon period, became a parish church of Reculver.

Remodelled in the 12th century (from which period the towers date), it was visited by Leland in 1540 who wrote of a stone cross which stood at the entrance to the choir and was carved with painted images of Christ and the 12 Apostles (fragments of the cross are now in the crypt at Canterbury Cathedral).

The encroaching sea, meanwhile, continued to move closer and closer to the northern side of the church, seriously so by the end of the 18th century when the vicar persuaded parishioners to demolish the church and build a new one at nearby Hillsborough. Thankfully, while much of the stone from the church was used in the new building, the twin west towers were left standing.

Their value as a landmark was recognised in 1809 when the ruin was bought by Trinity House as a navigation marker. They subsequently strengthened the towers’ foundations to ensure they weren’t undermined any further. Further strengthening measures took place in later years. About half of the Roman fort remains. The site is now managed by English Heritage.

Reculver is a site richly evocative of England’s past with a history going back more than 1,700 years. The remains may only be fragments of what once stood there but they nonetheless tell a myriad of stories.

WHERE: At Reculver, three miles east of Herne Bay (nearest train station is Herne Bay (four miles); WHEN: Any reasonable time in daylight hours; COST:Free; WEBSITE: www.english-heritage.org.uk/visit/places/reculver-towers-and-roman-fort/.

10 sites from London at the time of the Magna Carta – 8. Bermondsey Abbey…

by exploringlondon

Bermondsey Abbey, which was more than 130-years-old by the time King John put his seal to the Magna Carta in 1215, has an unusual connection to the unpopular king – it is one of a number of buildings in London which has, at various times in history, been erroneously referred to as King John’s Palace.

This suggestion – that it was a palace which was later converted into an abbey – may have arisen from a site on the former abbey grounds being known at some point in its history as King John’s Court (that name was said to commemorate the fact that King John visited the abbey).

Putting how King John’s name came to be linked with the abbey aside, we’ll take a quick look at the history of the abbey which rose to become an important ecclesiastical institution in medieval times.

While there was a monastic institution in Bermondsey as far back as the early 8th century, the priory which was here during the reign of King John was founded in 1082, possibly on the site of the earlier institution, by a Londoner named as Aylwin Child(e), apparently a wealthy Saxon merchant who was granted the land by King William the Conqueror.

In 1089, the monastery –  located about a mile back from the river between Southwark and Rotherhithe – became the Cluniac Priory of St Saviour, an order centred on the French abbey of Cluny, and was endowed by King William II (William Rufus) with the manor of Bermondsey.

It was “naturalised” – that is, became English – by the first English prior, Richard Dunton, in 1380, who paid a substantial fine for the process. It was elevated to the status of an abbey by Pope Boniface IX in 1399.

It had some important royal connections – King John’s father, King Henry II and his wife Queen Eleanor celebrated Christmas here in 1154 (their second child, the ill-fated Henry, the young King, was born here a couple of months later), and Queen Catherine (of Valois), wife of King Henry V, died here in 1437. It was also at Bermondsey Abbey that Elizabeth Woodville, the widow of King Edward IV and mother of the two “Princes in the Tower”, died in 1492 following her retirement from court.

The abbey, which grew to have an enormous income thanks to its acquisition of property in a range of counties, survived until the Dissolution when, in 1537, King Henry VIII closed its doors. It was later acquired by Sir Thomas Pope who demolished the abbey and built a mansion for himself on the site (and founded Trinity College in Oxford apparently using revenues from the property). We’ll deal more with its later history in an upcoming post.

The ruins of the abbey were extensively excavated in the past few decades and some of the remaining ruins of the abbey can still be seen buildings around Bermondsey Square and a blue plaque commemorating the abbey was unveiled in 2010. Bermondsey Street runs roughly along the line of the path which once led from the abbey gates to the Thames and the abbey had a dock there still commemorated as St Saviour’s Dock. The abbey’s name is commemorated in various streets around the area.

For more on the history of the Magna Carta, see David Starkey’s Magna Carta: The True Story Behind the Charter.

PICTURE: An archaeological dig at the ruins of Bermondsey Abbey in 2006. Zefrog/Wikipedia.

10 sites from London at the time of the Magna Carta – 4. Thorney Island…

by exploringlondon

Houses-of-Parliament2 Both Westminster Abbey and the Palace of Westminster (these days better known as the Houses of Parliament – pictured) pre-date 1215 but unlike today in 1215 the upon which they stood was known as Thorney Island.

Formed by two branches of the Tyburn River as they ran down to the River Thames, Thorney Island (a small, marshy island apparently named for the thorny plants which once grew there) filled the space between them and the Thames (and remained so until the Tyburn’s branches were covered over).

One branch entered the Thames in what is now Whitehall, just to the north of where Westminster Bridge; another apparently to the south of the abbey, along the route of what is now Great College Street. (Yet another branch apparently entered the river near Vauxhall Bridge).

The abbey’s origins go back to Saxon times when what was initially a small church – apparently named after St Peter – was built on the site. By 960AD it had become a Benedictine monastery and, lying west of what was then the Saxon city in Lundenwic, it become known as the “west minster” (St Paul’s, in the city, was known as “east minster”) and a royal church.

The origins of the Palace of Westminster don’t go back quite as far but it was the Dane King Canute, who ruled from 1016 to 1035, who was the first king to build a palace here. It apparently burnt down but was subsequently rebuilt by King Edward the Confessor as part of a grand new palace-abbey complex.

For it was King Edward, of course, who also built the first grand version of Westminster Abbey, a project he started soon after his accession in 1042. It was consecrated in 1065, a year before his death and he was buried there the following year (his bones still lie inside the shrine which was created during the reign of King Henry III when he was undertaking a major rebuild of the minster).

Old Palace Yard dates from Edward’s rebuild – it connected his palace with his new abbey – while New Palace Yard, which lies at the north end of Westminster Hall, was named ‘new’ when it was constructed with the hall by King William II (William Rufus) in the late 11th century.

Westminster gained an important boost in becoming the pre-eminent seat of government in the kingdom when King Henry II established a secondary treasury here (the main treasury had traditionally been in Winchester, the old capital in Saxon times) and established the law courts in Westminster Hall.

King John, meanwhile, followed his father in helping to establish London as the centre of government and moved the Exchequer here. He also followed the tradition, by then well-established, by being crowned in Westminster Abbey in 1199 and it was also in the abbey that he married his second wife, Isabella, daughter of Count of Angouleme, the following year. 

Famous Londoners – Mellitus…

by exploringlondon

We’re delving back a long way into London’s history here to the Anglo-Saxon period when London was known as Lundenwic. Credited as the first bishop of London in the Anglo-Saxon period, Mellitus is perhaps most famous for having founded the precursor to today’s St Paul’s Cathedral.

Mellitus-stoneTradition holds that Mellitus was a priest – perhaps an abbot – of noble birth who was among a group of missionaries, known as the Gregorian mission, sent from the monastery of St Andrew on the Coelian Hill in Rome to England by Pope Gregory the Great in response to a call from St Augustine – the first archbishop of Canterbury – for people to help convert the Saxons to Christianity.

The mission was dispatched to England in 601 AD (apparently Mellitus brought with him a number of books, including possibly the St Augustine Gospels now at Cambridge University) coming via Gaul where the mission paused to deliver letters to various Frankish kings.

The group reached England sometime prior to 604 AD for that year St Augustine, with the permission of Saxon King Æthelberht of Kent (aka Ethelbert), consecrated Mellitus Bishop of the East Saxons with London as his seat, making him the first post-Roman-era bishop of the city.

Records are scant about Mellitus’ time as bishop but he is believed to have constructed a simple wooden church dedicated to St Paul (the first ‘version’ of St Paul’s Cathedral) in 604 with King Æthelberht as his patron (the ruler of Lundenwic was King Sæberht but, while he was then a pagan and unlikely to welcome the building of a church, he apparently owed his allegiance to Æthelberht as his overlord (Sæberht was later baptised by Mellitus). It was apparently constructed in the ruins of a temple dedicated to the Roman goddess Diana as per the instructions Mellitus had carried from Rome to convert rather than destroy pagan temples.

Mellitus is known to have left the city in 610 to attend a council of bishops called in Italy by Pope Boniface IV. He returned with letters from the Pope for the Archbishop of Canterbury, Laurentius (or Laurence), and one for King Æthelberht.

There was a crisis following the death of both kings Æthelberht and Sæberht some time around 616-618. Sæberht’s three sons inherited and subsequently drove Mellitus out of the city into exile (Bede suggests it’s because he refused them a ‘taste’ of the sacramental bread but its also suggested he was exiled from his bishopric because the overlordship of the East Saxons passed from the now dead King Æthelberht of Kent to the pagan East Anglian King Raedwald and thus the brothers felt there was no need to allow a Christian bishopric in the city any longer).

Mellitus fled first to Canterbury but King Æthelberht’s successor Eadbald was also a pagan and so he continued to Gaul. He was eventually recalled – some suggest his exile was only a year – after Archbishop Laurentius converted Eadbald. Mellitus was not to return to Lundenwic, however, and the bishopric remained vacant for some years thereafter (it wasn’t until 654 that Cedd reclaimed the bishopric).

Mellitis, meanwhile, went on to greater things – he succeeded Laurentius as the third Archbishop of Canterbury following Laurentius’ death in 619. During his time as archbishop, legend has it that Canterbury was saved from fire due to his prayers which summoned a strong wind that kept the flames from the town.

He eventually died on 24th April, 624. He was buried at St Augustine’s Abbey in Canterbury (the ruins of the abbey remain in the city today).

Mellitus, who has a stone memorial at Canterbury Cathedral (pictured), was later elevated to sainthood within the Roman Catholic Church  and there was a shrine to Mellitus in Old St Paul’s Cathedral in London.

PICTURE: Ealdgyth/Wikipedia

 

What’s in a name?…Fulham…

by exploringlondon

Fulham-PalaceThis Thameside area in London’s west has a long and storied history and its name is a reflection of it.

Long home to the ‘country’ manor of the bishops of London (Fulham Palace, pictured above), the name Fulanham is recorded as early as the late 7th century.

While there’s been speculation in the past that the name Fulham (also recorded among other variations as Fullam) was a corruption of ‘fowl-ham’ – relating to the wild fowl that were to be found here – or of ‘foul-ham’, relating to the muddied waters, that’s now apparently generally deemed not to be the case.

Instead, its name most likely owes its origins to an Anglo-Saxon named Fulla and the Old English word ‘hamm’ – a term for a water meadow or piece of land enclosed in a bend in a river (in contrast to the more common ‘ham’ which refers to an estate or homestead) – and referred to the manor he owned here, its boundaries set by a bend in the Thames. (It should be noted there is evidence of earlier occupation of the site by the Romans and as far back as the Neolithic era).

In about 700, the manor of Fulham – which includes the area we now think of as Fulham as well as land stretching as far afield as Acton, Ealing and Finchley – was acquired by Bishop Waldhere of London from Bishop Tyrhtilus of Hereford. Since Tudor times, Fulham Palace was used as the country home of the bishops of London and in the 20th century became their principal residence. It was used as such until 1975 and now houses a museum and reception rooms.

As well as now being used for the area which once contained what became the village of Fulham itself, since 1979 the name has also been used in that of the Borough of Hammersmith and Fulham. Interestingly, Fulham Broadway tube station was known as Walham Green when it first opened in 1880 and was only given its current name in 1952.

The bishop’s palace (and the nearby riverside Bishop’s Park) aside, other landmarks in the area include the Grade I-listed All Saints Church, which is largely late Victorian and which hosts the grave of abolitionist Granville Sharp, and the nearby Powell Almhouses which date from 1869.

It’s also linked by Putney Bridge with Putney on the other side of the Thames; the current bridge is the work of Sir Joseph Bazalgette and was built in 1882 – it replaced an earlier wooden bridge built in 1729 and overlooks where the annual Oxford-Cambridge Boat Race begins (other bridges spanning the river from Fulham include the rather ugly Wandsworth Bridge).

Known during the 18th century as something of a mecca for gambling, prostitution and other debauched leisure activities, these days Fulham is known for its football club, Fulham FC headquartered at Craven Cottage stadium (named for a cottage owned by Baron Craven which once stood here), shopping and is a sought-after residential location.