Once located on the north side of Cannon Street, St Swithin London Stone was first recorded in the 13th century, rebuilt after the Great Fire of London and finally demolished after being damaged in World War II.

The church’s curious name comes its dedication to St Swithin, a ninth century bishop of Winchester, and the London Stone, a stone of curious origins which was originally located across the road and then moved across to eventually be placed inside an alcove in the south wall of the church in the 1820s (you can read more about it here).

The medieval church was rebuilt in 1405 thanks to the largesse of Sir John Hind, twice Lord Mayor of London, and had one of the first towers built specifically for the hanging of bells.

The church was famously also the final resting place of Catrin Glyndwr, daughter of Welsh leader Owain Glyndwr, who was taken hostage in 1409 and imprisoned in the Tower of London before dying in mysterious circumstances four years later. Other notable connections include one with John Dryden who married Lady Elizabeth Howard in the church in 1663.

The church was destroyed in the Great Fire of London. Now united with St Mary Bothaw, the church was rebuilt apparently using some of the original stones, to the designs of Sir Christopher Wren. Rectangular in shape, it featured a tower in the north-west corner and an octagonal dome.

The church, which also had an association with the Worshipful Company of Salters, was heavily damaged by bombing during the Blitz. United with St Stephen Walbrook in 1954, the ruined church was eventually demolished in 1962 (the pulpit is now at All Hallows by the Tower). There’s now a garden on the site which features a memorial to Catrin Glyndwr.

PICTURE: The Church of St Swithin, London Stone, as depicted in the 1839 book ‘The Churches of London’ by George Godwin. (public domain)

The next two entries in our countdown are:

76. Where’s London’s oldest…public clock (with a minute hand)?

75. Lost London – Lowther Arcade…

This Pimlico establishment consisted of a tavern and attached tea garden which were famous for their interactive wonders.

These included mechanical devices which, when triggered, would cause harlequins or monsters to pop-up in order to give patrons a thrill.

There were also floating models on an adjacent reservoir designed to give the impression of mermaids or great fish rising up out of the water. Other attractions in the garden included its many arbors, a grotto, bowling green and the chance to take part in skittles or duck hunting.

The red brick property, which was located at the end of Ebury Bridge (apparently also referred to as “Jenny’s Whim Bridge”), is said to have been named for an early proprietor or, among other alternative stories, after a famous pyrotechnician from the era of King George I.

While the gardens were popular with the middle classes during the 1700s, this popularity had waned by the turn of the 19th century and by 1804 only the tavern remained. It was demolished in 1865 to make way for an extension of Victoria Station.

PICTURE: Guy Bianco IV/Unsplash

We’ll kick off a new Wednesday series after Easter. In the meantime, here are the next two entries in our countdown…

80. Lost London – Pasqua Rosee’s Coffee House…

79. LondonLife – The Royal Menagerie

 

 

A Roman Catholic located in Lincoln’s Inn Fields, the Sardinian Embassy Chapel went through several incarnations prior to its destruction in the early 20th century.

A Franciscan chapel was founded on the site in the mid-17th century – it was sacked during the Glorious Revolution – but by the early 18th century the chapel which stood here served the Embassy of the Kingdom of Sicily.

Because embassy chapels – of which this was apparently the oldest in London – were viewed as the sovereign territory of the state they belonged to, Catholic worship was permitted there (despite being illegal elsewhere in England) and English Catholics were among those who attended services (among those said to have done so was James Boswell).

Those English subjects who attended were on occasion harassed for doing so and the chapel itself was attacked several times over its existence including in the Gordon Riots of 1780 which left it significantly damaged (but following government compensation, it was restored and reopened in 1781).

In 1798, the Sardinian Ambassador closed the chapel but thanks to a generous Catholic purchaser, it – and the embassy itself – passed into the hands of Bishop John Douglass, vicar-apostolic of the London district.

Repaired, the chapel was reopened in 1799 (although it was no longer part of the Sardinian Embassy, it continued to be under the patronage of the King of Sardinia until the 1850s). In the mid-1850s, the name of the chapel was changed to the Church of St Anselm and St Cecilia.

The chapel building was demolished in 1909 due to the creation of the Kingsway. A new site for the church was created a little further north on Kingsway where it remains today.

Inside the church are some of the fittings from the Sardinian Embassy Chapel including a marble font, an organ dating from 1857, the coat-of-arms of the House of Savoy, a large painting of the ‘Deposition’ (Christ’s descent from the cross), and the Lady Altar. The plate from the Sardinian Embassy Chapel is now in the V&A.

PICTURE: Sardinia Street, on the corner with Kingsway. The name of the street commemorates the site of the Sardinian Embassy and chapel.

The most grand of the entrances to the now demolished Whitehall Palace, this monumental gateway – located in what is now Whitehall, at the south end of and on the other side of the road to the Banqueting House – was built in 1531-32 on the orders of King Henry VIII.

The name apparently comes from the tradition that the three story gate was designed by Hans Holbein but there is apparently some doubt that was the case.

The gate had rooms on the first and second floor with small flanking turrets to either side. It boasted a Royal Coat of Arms over the archway under the gate along with other royal emblems including the Tudor rose. There were also several busts set into roundels on the black and white chequerboard facade, possibly by Giovanni da Maiano.

King Henry VIII apparently used the chambers as a study and library (and later, it’s said, to store the wheelchairs he required late in life). Most famously, the upper room is also believed to have been the location where he secretly married Anne Boleyn on 25th January, 1533.

The upper floor was used as the Paper Office between 1672 until 1756 while the lower floor was used as lodgings with residents including the Ludovic Stewart, 2nd Duke of Lennox and Barbara Villiers, Lady Castlemaine, famed as one of the mistresses of King Charles II.

Remarkably, the building, along with the Banqueting House, survived the fire of January 1698 which destroyed most of the palace. Proposals were subsequently put forward to demolish the gate to allow better flow of traffic but these were fended off until August, 1759, when it was destroyed along with an adjacent house.

PICTURE: Whitehall Showing Holbein’s Gate and Banqueting Hall by Thomas Sandby, c1760 (now at the Yale Center for British Art)

Our countdown continues…

94. Lost London – York Watergate

93. A Moment in London’s History – The execution of William Wallace…

 

This Covent Garden establishment was founded by Daniel Button, a former servant in the household of the Countess of Warwick, in about 1712.

Button was apparently set up in the Russell Street business, located close to the Covent Garden Market, by newspaper writer and publisher Joseph Addison (who would marry the countess, Charlotte, in 1716) who, setting the example by giving the new premises his personal patronage, ensured it attracted a clientele of “wits” and intellectuals.

These had apparently previously frequented Will’s Coffee House which was located across the street from it but after the death of John Dryden, who was at the centre of this cloud, in 1700, the reputation of Will’s dropped. Enter Button’s.

The coffee house was particularly famous for a white marble letterbox in the shape of a lion’s head, said to have been designed by William Hogarth, which was nailed to the wall.

The concept had been imported from Venice where stone letterboxes, often carved into the shape of grotesque heads, were used by the governing body known as the Council of Ten to gather intelligence (and which informers would use to accuse fellow citizens of misdeeds).

People were encouraged to throw letters, limericks and other witty ephemera into the lion’s mouth, the best of which were then selected and published in Addison’s Guardian newspaper each week (Addison was also, famously, co-founder of The Spectator).

Daniel Button died in 1730 and the coffee house closed in 1751 after which the lion’s head was taken to the Shakespeare Tavern before going on to grace several establishments before the Duke of Bedford apparently took it to his country house at Woburn.

PICTURE: A carved lion’s head, with a tablet on which is engraved “Servantur Magnus ifticerbicibus ungues non nisi Delectâ Parcitur !!! e Fera”; originally displayed at Button’s coffee house. c1850 Watercolour, possibly by Thomas Hosmer Shepherd © The Trustees of the British Museum (licensed under CC BY-NC-SA 4.0)

The next couple in our year-long countdown

96. Treasures of London – Swiss Court…

95. Lost London – The Roman basilica and forum…

4. 10 of London’s most curious (and historic) graves – A recap…

3. Lost London – The Mappin & Webb building…

8. Lost London – The Jerusalem Coffee House…

7. Lost London – South Sea House…

The chapel, which served as the House of Commons from the mid-16th century until it was destroyed in the fire at the Palace of Westminster in 1834, was first recorded as part of the palace in the reign of King John (1199-1216).

It was rebuilt  in the late 13th century, on the orders of King Edward I. The king, apparently impressed by the Sainte Chapelle, built as a royal chapel by King Louis IX in Paris, ordered the chapel rebuilt to rival it.

The two storey, richly decorated stone chapel featured two levels, the upper floor for use of the Royal Family (it could only be entered from the Royal Apartments), the lower for courtiers and the Royal Household – was largely complete by 1348.

The then 15-year-old King Richard II married Anne of Bohemia in the chapel in 1382 and the ill-fated Richard, Duke of York (the younger of the two so-called Princes in the Tower) married Anne Mowbray here while still young children. Richard’s father, King Edward IV, had laid in state here for eight days after his death in 1483. Thomas Cranmer was consecrated as Archbishop of Canterbury here in 1533.

The Palace of Westminster was no longer used as a royal residence following the death of King Henry VIII in   and in 1547 it was deconsecrated under the Abolition of Chantries Act instituted by King Henry’s son, King Edward VI, after which it was used as a debating chamber for the House of Commons (which had hitherto been meeting in xxx).

During the Commonwealth, Oliver Cromwell had the chapel’s crypt white-washed and, so the story goes, used it for stabling his horses.

The chapel’s architecture was amended several times over the ensuing centuries to better accomodate MPs – it included the addition of extra seats and among the architects who worked on it was Sir Christopher Wren – before the fire of 1834 while completely destroyed the main chapel, leaving just the crypt below and adjoining cloisters.

The crypt, now known as the Chapel of St Mary Undercroft, was subsequently restored to its original use as a place of worship (it had been used for various purposes over its life). Interestingly, women’s suffragist Emily Davison had spent the night in a broom cupboard in the crypt in 1911 so, as woman banned from the premises, she could address the House of Commons the next day.

The site of the chapel is now covered by St Stephen’s Hall and its porch, constructed as part of the rebuild after the fire.

To see modern revisualisations of what the chapel may once have looked like, head to www.virtualststephens.org.uk.

 

 

Located outside Bow railway station in East London (and not far from the Bryant & May match factory), the Bryant & May Testimonial Fountain was built to celebrate the success of a campaign against the imposition of a tax on matches which had been proposed in 1871.

The proposed tax of half a pence per 100 matches, which had even attracted the attention of Queen Victoria who questioned its wisdom, sparked a march on Parliament by several thousand match-makers which led to clashes with police and allegations of brutality.

The Gothic fountain which featured a steeple topped by a cross and access to water on several side was erected by public subscription in 1872 and formally unveiled in October of that year.

The fountain was demolished in the early 1950s when the road was widened (the factory meanwhile closed down in 1979 when the work was moved to Liverpool). A plaque commemorating the former fountain is located close to the site near the former Poplar Town Hall.

PICTURE: A print of the Bryant & May Testimonial Fountain, printed by James Akerman (1872-1880) © The Trustees of the British Museum (licensed under CC BY-NC-SA 4.0/image cropped)

Once located in Cowper’s Court, just off Cornhill, this City of London establishment was in the 1770s said to be a favoured place to gather of members of the East India Company.

Along with other coffee houses like the more famous Lloyds, it was one of those locations where shipping news would first be broken. As well as attracting those associated with the East India Company, it had also been popular with traders connected to the South Sea Company.

Most famously, this was where, in 1845, John Tawell was apparently apprehended for murdering his mistress Sarah Hart by giving her prussic acid, apparently to prevent his affair becoming known.

His arrest became famous thanks to the fact the telegraph system was used by police for the first time to help apprehend a suspect. In this case it was used to send a message from Slough, where a person matching Tawell’s description had been seen boarding a train to Paddington.

Police were hence waiting when Tawell arrived at Paddington. He was subsequently tailed and eventually arrested the next morning in the Jerusalem Coffee House.

Tawell was hanged in Aylesbury on 28th March that year following his conviction (he’d put forward a somewhat implausible defence that Hart had been killed after eating apples and accidentally ingesting the pips which contained the acid).

Meanwhile, the Jerusalem went into decline in the mid-19th century and eventually disappeared from the fabric of the city.

PICTURE: The entrance to Cowper’s Court today (Google Maps).

A much-fought for building in the City of London, the neo-gothic Mappin & Webb building was built in the 19th century as a branch of the royal jewellers, Mappin & Webb.

Located on the corner of Poultry and Victoria Street opposite Mansion House – the official residence of the Lord Mayor of London, the triangular-shaped building was designed by John Belcher and completed in 1870.

The building, which featured a cone-roofed tower on the main corner of the site, was granted Grade II status

Following a long – and complicated – battle over the future of the site (which involved no less than Prince Charles), the Mappin & Webb building was demolished in 1994.

The site is now 1 Poultry, which was completed in 1997 and subsequently became the youngest building to be listed as Grade II*. It was designed by James Stirling and is considered an exemplar of post-modernist architecture.

PICTURE: The Mappin & Webb building in 1993 (Derek Voller (licensed under CC BY-SA 2.0))

This former Threadneedle Street institution in the City of London was the headquarters of the South Sea Company.

Incorporated in 1711, the company was assigned a monopoly on British trade with Spanish America but when that failed to result in riches, it embarked upon a speculative scheme which ended in the economic collapse known as the ‘South Sea Bubble’ and saw many investors ruined.

Among those employed at the company as a clerk was essayist Charles Lamb who adopted his nom-de-plume, Elia, based on one of his fellow clerks.

The building, located on the corner with Bishopsgate was designed around a quadrangle. The back of it apparently burned down in 1826 and was subsequently rebuilt.

The building was partly remodelled in the 1850s and was eventually demolished at the end of the 19th century.

PICTURE: A 1750s engraving of Old South Sea House

Located in Gray’s Inn Road at the corner with St Chad’s Place near King’s Cross this was a medicinal well dedicated to St Chad (he was the first Bishop of Lichfield and was said to have been cured of disease by drinking healing waters in the area).

The well – which was one of a number of such healing wells previously in London and which had waters said to resemble those at Lichfield – become popular in the 18th century and at one point was said to have some 1,000 visitors coming every week to sample the healing waters.

Its popularity had declined by the 19th century and it subsequently became a pleasure garden but part of them were built over by St Chad’s Place the following year. A new pump room – where the waters could be sampled – was apparently built in 1830 but just a decade later it was reported as having already fallen into decline.

The last part of the gardens was removed in 1860 thanks to the construction of the Metropolitan Railway Line.

PICTURE: Where St Chad’s Place meets with Gray’s Inn Roadl; St Chad’s Place is said to be the site of St Chad’s Well (courtesy Google Maps).

Long connected with the low end trade in words, Grub Street was once located on the site where the Barbican development now stands.

The street – its name possibly comes from a man called Grubbe or refers to a street infested with worms – was located in the parish of St Giles-without-Cripplegate outside the city wall. It northwards ran from Fore Street to Chiswell Street and had numerous alleys and courts leading off it.

Originally located in an area of open fields used for archery and so inhabited by bowyers and others associated with the production of bows and arrows, the relative cheapness of the land – due to its marshiness – later saw the Grub Street and its surrounds become something of a slum, an area of “poverty and vice”.

During the mid-17th century, it became known as a home for (often libellous or seditious) pamphleteers, journalists and publishers seeking to escape the attention of authorities.

And so began the association of Grub Street with writing “hacks”, paid line-by-line as they eked out a living in tawdry garrets (although how many actually worked in garrets remains a matter of debate). The word “hack”, incidentally, is derived from Hackney, and originally referred to a horse for hire but here came to refer to mediocre writers churning out copy for their daily bread rather than any sense of artistic merit.

Residents included Samuel Johnson (early in his career), who, in 1755 included a definition for it in his famous dictionary – “a street near Moorfields in London, much inhabited by writers of small histories, dictionaries and temporary poems, whence any mean production is called grubstreet”, and 16th century historian John Foxe, author of the famous Book of Martyrs.

The street, which was also referenced by the likes of Alexander Pope and Jonathan Swift as a symbol of lowbrow writing, was renamed Milton Street (apparently after a builder, not the poet) in 1830. Part of it still survives today but most of it disappeared when the Barbican complex was created between the 1960s and 1980s.

PICTURE: John Rocque’s map of 1746 showing Grub Street.

Located in Chancery Lane, this “House for Converts” – for Jews who converted to Christianity – was founded in 1232 by King Henry III.

The buildings, which included a chapel as well as living quarters, provided a communal home for residents – needed because when they converted, they forfeited all their possessions to the king.

Chaplains were employed to teach the new converts and a warden appointed to manage their day-to-day living.

The Royal Treasury bore the expenses of the institution which included paying its residents a small income (although the annual grant from treasury apparently wasn’t always forthcoming leaving the residents destitute) and it was supplemented with a poll tax called the “chevage” levied on all Jews over the age of 12.

In 1290, King Edward I expelled the Jews from England. Residence here was officially the only way Jewish people could remain and some 80 residents apparently did so.

It’s said that apart from these original 80 residents (the last of whom – said to be a woman called Claricia of Exeter – died in 1356), only some 50 further converts were admitted between 1331 and 1608.

By the early 17th century, records of the buildings’ use as a house for Jewish converts had come to an end. The main residential building was destroyed in 1717 to make room for a new house for the Master of the Rolls – the chapel was at this stage being used as a storehouse for the rolls of Chancery.

Subsequently known as the ‘Rolls Chapel’, it was eventually largely demolished to make way for an extension to the Public Records Office which had been built on the site in 1851.

But some monuments from it are preserved in part of the former PRO known as the ‘Weston Room’ (pictured below).

In the late 1990s, the PRO moved out to Kew where it formed part of the National Archives. The building was acquired by King’s College London in 2000 and is now the Maughan Library.

PICTURES: Top – The Maughan Library (FormerBBC; licensed under CC BY-SA 4.0); Below – The Weston Room in what is now the Maughan Library (Cmglee; licensed under CC BY-SA 3.0)

The next two posts on our annual countdown…

4. LondonLife – Still waters at Hampstead Heath…

3. Lost London – Jacob’s Island…