Said to have been modelled on a rose window once inside Old St Paul’s Cathedral (which was destroyed in the Great Fire of London), the window, also known as Catherine (Katharine) Wheel, features some beautiful examples of 17th century stained glass.
The window, which is located in the chancel of the church of St Katharine Cree in Leadenhall Street in the City not far from Leadenhall Market, was installed when the church was rebuilt in the early 1630s (replacing an earlier medieval church – the church’s tower, however, dates from 1504 and was part of the earlier church on the site). It is abstract in design but
The window, which was removed to ensure its protection during World War II, has undergone repairs and the centre of the wheel was replaced after it was blown out in 1992 when a massive truck bomb went off at the nearby Baltic Exchange.
The Catherine Wheel, incidentally, was an execution device associated with the martyrdom of St Catherine of Alexandria. Catherine had upset the Emperor Maxentius in the early 4th century by speaking out against his persecution of Christians in the early fourth century. Tradition has it that after failing to break her spirit through torture (and, so say some, a marriage proposal which she refused), Maxentius ordered her to be put to death on a spiked wheel, it broke at her touch and she was later beheaded.
There are 110 livery companies in London, representing various “ancient” and modern trades. But the oldest is said to be the Worshipful Company of Weavers.
What was then known as the Weavers’ Guild was granted a charter by King Henry II in 1155 (although the organisation has an even older origins – there is an entry in the Pipe Rolls as far back as 1130 recording a payment of £16 made on the weaver’s behalf to the Exchequer).
In 1490, the Weaver’s Guild obtained a Grant of Arms, in the early 16th century it claimed the status of an incorporated craft, and, in 1577 it obtained ratification of its ordinances from the City of London.
By the late 16th century, the company – its numbers swollen by foreign weavers including Protestants fleeing persecution in Europe – built a hall on land it owned in Basinghall Street. A casualty of the Great Fire of London, the hall was rebuilt by 1669 but by the mid-1850s had fallen into disrepair and was pulled down and replaced by an office block.
After the office building was destroyed during World War II (fortunately some of the company’s treasures which had been stored there had already been moved), the company considered rebuilding the hall but decided its money could be better used, including on charitable works.
For many years, the company’s business was run from various clerk’s offices outside the City of London but since 1994 it has been run from Saddlers’ House.
The company, which ranks 42nd in the order of precedence for livery companies, has the motto ‘Weave Truth With Trust’.
Of medieval origins,the Church of St Antholin, which stood on the corner of Sise Lane and Budge Row, had been a fixture in the City of London for hundreds of years before it was destroyed in the Great Fire of 1666.
Rebuilt to the designs of Sir Christopher Wren, it survived until 1874 when it was finally demolished to make way for Queen Victoria Street.
But, while the building itself was destroyed (and we’ll take a more in-depth look at its history in an upcoming article), a section of Wren’s church does still survive – the upper part of his octagonal spire (apparently the only one he had built of stone).
This was replaced at some stage in the 19th century – it has been suggested this took place in 1829 after the spire was damaged by lightning although other dates prior to the church’s demolition have also been named as possibilities.
Whenever its removal took place, the spire was subsequently sold to one of the churchwardens, an innovative printing works proprietor named Robert Harrild, for just £5. He had it re-erected on his property, Round Hill House, in Sydenham.
Now Grade II-listed, the spire, features a distinctive weathervane (variously described as a wolf’s head or a dragon’s head). Mounted on a brick plinth, it still stands at the location, now part of a more modern housing estate, just off Round Hill in Sydenham.
Dating possibly from as far back as the early medieval period, this royal lodging once stood in the City of London.
The building, which has been described variously as a palace as well as a strongly defended tower house, was located in the parish of St Michael Paternoster and gave its name – Tower Royall – to the street in which it was located (now long gone).
It has been suggested the property could date from as far back as the reign of King Henry I in the early 12th century and it has also been said that King Stephen is said to have lodged there later that same century (although some put the origins a bit later, possibly in the reign of King Edward I, who ruled from 1272 to 1307).
It was apparently in the possession of King Edward III in 1320 – he is said to have granted it to his wife, Queen Phillippa, who enlarged it and established her wardrobe there (hence it was sometimes referred to as the ‘Queen’s Wardrobe’).
On Queen Phillippa’s death, the king is said to have granted it to the Dean and Canons of Westminster but by 1371 it was apparently back in royal hands – Joan of Kent, the mother of the future King Richard II was living there at that time (Richard when king, apparently rode there to tell her of the suppression of the Peasant’s Revolt in 1381).
It is said to have been given to the Duke of Norfolk by his friend, King Richard III, in the 15th century, but, according to 16th century historian John Stow, by 1598 it had fallen into disrepair and was used for stabling the king’s horses.
The premises – believed to be located close to what is now Cannon Street, not far from Mansion House Tube Station – was among the buildings destroyed in the Great Fire of 1666. It was not rebuilt.
One of the lost churches of the City of London, All Hallows Lombard Street once stood on the corner of this famous City street and Ball Alley.
Dating from medieval times, the church was badly damaged in the Great Fire of London and, while the parishioners initially tried their own repairs, it was subsequently rebuilt by the office of Sir Christopher Wren and completed by 1679.
The result was apparently a rather plan building but it did feature a three storey tower (in fact, so hemmed in by other buildings did it become that some called it the “invisible church”). The church also featured a porch which had come from the dissolved Priory of St John in Clerkenwell and had, from what we can gather, been part of the previous building.
Among those who preached in the rebuilt church was John Wesley in 1789 (he apparently forgot his notes and, after some heckling from the congregation, it’s said he never used notes again).
The parish of St Dionis Backchurch was merged with All Hallows when the latter was demolished in 1878 (All Hallows has already been merged with St Benet Gracechurch when that church was demolished in 1868 and St Leonard Eastcheap in 1876). Bells from St Dionis Backchurch were brought to All Hallows following the merger.
The declining residential population in the City saw the consolidation of churches and following World War I, All Hallows Lombard Street was listed for demolition. There was considerable opposition to the decision but structural defects were found in the building’s fabric and demolition eventually took place in 1937.
But there was to be a second life of sorts for the church. The square, stone tower, including the porch and fittings from the church such as the pulpit, pews, organ and stunning carved altarpiece, were all used in the construction of a new church, All Hallows Twickenham in Chertsey Road.
Designed by architect Robert Atkinson, it was one of a couple of new churches built with proceeds from the sale of the land on which All Hallows Lombard Street had stood.
Replacing an earlier chapel, the new Twickenham church was consecrated on 9th November, 1940 by the Bishop of London, Geoffrey Fisher (apparently with the sound of anti-aircraft fire in the background).
The 32 metre high tower houses a peal of 10 bells, including some of those from St Dionis Backchurch, as well as an oak framed gate decorated with memento mori carvings – including skulls and crossbones – which came from All Hallows Lombard Street.
This church – not to be confused with the similarly named but still existing St Mary Aldermary – once stood at the corner of Love Lane and Aldermanbury in the City of London.
Founded in the 11th or early 12th century, the church – the name of which apparently relates to an endowment it received from an Alderman Bury, was destroyed in the Great Fire of London in 1666 and rebuilt by Sir Christopher Wren in a simple form with no spire.
It was gutted during the Blitz – one of 13 Wren churches hit on the night of 13th December, 1940 – and the ruins were not rebuilt. Instead, in the 1960s (and this is where we get to the relocation part) a plan was put into action to relocate the church so it could form part of a memorial to Winston Churchill in the grounds of Westminster College in Fulton, Missouri.
It was only after four years of planning and fundraising (the project apparently cost some $US1.5 million with the money raised from donors including actor Richard Burton) that the relocation process finally began in 1965.
It started with workers in London cleaning, removing and labelling each of the church’s 7,000 stones so they could be reconstructed correctly on the other side of the Atlantic.
They were shipped free-of-charge – the US Shipping Board moved them as ship’s ballast – and then taken by rail to Fulton.
By the time the stones reached Fulton they had been jumbled. And so began the painstaking process of reassembling what was described as the “biggest jigsaw puzzle in the history of architecture” (with the stones spread over an acre, it apparently took a day just to find the first two stones).
While the first shovel on the project had been turned by former US President Harry S Truman on 19th April, 1964 (his connection to the project will become clear), the foundation stone was laid in October, 1966, 300 years after the Great Fire of London.
The shell of the church was completed by May, 1967. Two more years of work saw the church’s interior recreated with English woodcarvers, working from pre-war photographs, to make the pulpit, baptismal font, and balcony (new glass was also manufactured and five new bronze bells cast for the tower). The finished church, which was rededicated in May, 1969, was almost an exact replica of the original but apparently for a new organ gallery and a tower window.
Why Fulton for a tribute to Churchill? The connection between Churchill and Westminster College went back to the post war period – it was in the college’s historic gymnasium building that, thanks to a connection the institution had with President Truman, Churchill was to give one of his most famous speeches – the 1946 speech known as ‘Sinews of Peace’ in which he first put forward the concept of an “Iron Curtain” descending between Eastern and Western Europe.
The church is now one part of the National Churchill Museum, which also includes a museum building and the ‘Breakthrough’ sculpture made from eight sections of the Berlin Wall. It was selected for the memorial – planned to mark the 20th anniversary of Churchill’s speech – thanks to its destruction in the Blitz, commemorating in particular the inspiring role Churchill had played in ensuring the British people remained stalwart despite the air raids.
Meanwhile, back in London the site of the church has been turned into a garden. It contains a memorial to John Heminges and Henry Condell, two Shakespearean actors who published the first folio of the Bard’s works and were buried in the former church. The footings upon which the church once stood can still be seen in the garden and have been Grade II-listed since 1972.
It is estimated to have killed as many as 100,000 Londoners yet, presumably at least partly due to there fact it was overshadowed by the Great Fire of the following year, there are no grand memorials to the victims of the Great Plague of 1665 in London.
It does, however, get a brief mention on the board outside the church of St Olave Hart Street on the corner of Hart Street and Seething Lane. Recording a few facts about the church’s history from the burial register, it lists “1665 (The Great Plague) 365 names”. (It also lists Mother Goose as buried here in 1586 – but that’s for another time).
Once located on the north side of Cannon Street, St Swithin London Stone was first recorded in the 13th century, rebuilt after the Great Fire of London and finally demolished after being damaged in World War II.
The church’s curious name comes its dedication to St Swithin, a ninth century bishop of Winchester, and the London Stone, a stone of curious origins which was originally located across the road and then moved across to eventually be placed inside an alcove in the south wall of the church in the 1820s (you can read more about it here).
The medieval church was rebuilt in 1405 thanks to the largesse of Sir John Hind, twice Lord Mayor of London, and had one of the first towers built specifically for the hanging of bells.
The church was famously also the final resting place of Catrin Glyndwr, daughter of Welsh leader Owain Glyndwr, who was taken hostage in 1409 and imprisoned in the Tower of London before dying in mysterious circumstances four years later. Other notable connections include one with John Dryden who married Lady Elizabeth Howard in the church in 1663.
The church was destroyed in the Great Fire of London. Now united with St Mary Bothaw, the church was rebuilt apparently using some of the original stones, to the designs of Sir Christopher Wren. Rectangular in shape, it featured a tower in the north-west corner and an octagonal dome.
Cultural institutions across London have closed temporarily this week (or are closing soon) as part of the response to the COVID-19 virus (although it’s worth noting that at the time of writing many outdoor spaces remain open including Royal Parks and English Heritage’s outdoor spaces).
So for the time being, Exploring London will be suspending our regular Thursday ‘This Week in London’ post and be replacing it with other content. This week, we’re simply continuing with our celebratory countdown…
This City of London street is named for a church which once stood to the east of the thoroughfare.
The church was founded as part of a monastery the 11th century by brothers Ingelric and Girard – the former was apparently a man of some influence in the courts of King Edward the Confessor and King William the Conqueror (although there is apparently a tradition that the church was founded earlier, by the Saxon King Wihtred of Kent, in the 7th or 8th century).
The collegiate church, which had the job of sounding the curfew bell in the evenings to announce the closing of the city gates during the reign of King Edward I (the right later moved to another church), gave special rights to the precinct in which it stood including that of sanctuary for certain types of criminals. Indeed, by the 14th century, it was the largest area of sanctuary in England.
This was particularly useful for those making what was supposed to be their final journey from Newgate to their execution at Tower Hill – the precinct lay along the route and, yes, some were said to have escaped into the district as they passed by. But perhaps the most famous said to have sought sanctuary in the precinct were Miles Forrest, one of those accused of murdering the so called “Princes in the Tower” – King Edward V and his brother Richard, Duke of York.
The institution was dissolved during the reign of King Henry VIII and demolished in the mid-16th century but the name lived on in the precinct where it once stood – during the Elizabethan era it was apparently famous for its lace.
The site of the church was later the site of the General Post Office, built in 1829, which was eventually demolished in 1911 and replaced by a premises located to the west.
The street, which becomes Aldersgate Street in the north and runs into Cheapside in the south, was also once home to the The Bull and Mouth Inn, destroyed in the Great Fire of 1666, and a French Protestant Church. The latter was built in 1842 but demolished in 1888 to make way for more Post Office buildings.
PICTURES: Looking south (top) and north (below) from St Martin-le-Grand (Google Maps).
St Bride’s Church in Fleet Street was among the hundreds of historic sites removed from Historic England’s Heritage at Risk Register this year. Published last month, the register is an annual inventory of historic sites “most at risk of being lost forever as a result of neglect, decay or inappropriate development”. It shows that while some 310 items have been removed from the list over the past year, some 247 were added, meaning there were 5,073 entries on the list this year, 87 less than the previous year. The Grade I-listed St Bride’s, which was designed by Sir Christopher Wren after the Great Fire of 1666, had needed repairs to both its famous steeple – said to have inspired the tiered wedding cake design – and the body of the church itself. Historic England spent almost £8.5 million on grants to help restore some of the country’s most historic sites over the past year. Among London sites still on the list are the Grade II*-listed Crystal Palace Park, the Grade I-listed St Pancras Church and sections of what remains of London’s Roman and medieval wall. For more, see www.historicengland.org.uk/advice/heritage-at-risk/.
One of the key contenders for the oldest school in London must be St Paul’s Cathedral School, originally established in the 12th century to cater for the education of choristers attending St Paul’s Cathedral (although there had apparently been a school associated with the cathedral since the 7th century).
The school, which has been described as one of the oldest educational institutions in the Western world, dates its establishment to about 1123 and started with just eight boys who were given a home and education in exchange for singing in the cathedral.
The school gradually became two separate institutions – a choir school and a grammar school – with the choristers graduating from the choir school to finish their education at the grammar school.
But in 1511, the grammar school was refounded by Dean John Colet as Saint Paul’s School. It’s now located in Barnes.
The former choristers school, now known as the St Paul’s Cathedral School, became known more for its acting in the 16th and early 17th centuries when the children performed regularly for Queen Elizabeth I at Greenwich Palace.
The original school building, which stood in St Paul’s Churchyard, was destroyed in the fire of 1666.
In 1874, the school was re-established in Carter Lane. It moved to its present location in New Change in the 1960s.
While now independent of the cathedral, the establishment now offers a preparatory school for boys and girls aged four to 13 and a residential choir school for the boy choristers of St Paul’s Cathedral. New boarding accommodation is expected to open on the site next year.
PICTURE: The concrete buildings of St Paul’s Cathedral School on the right with the surviving tower of St Augustine’s Church, Watling Street, and St Paul’s Cathedral behind (Google Maps)
Located in the heart of the City of London (actually, according to a myth, it’s the exact centre of the Roman-era city), Williamson’s Tavern dates from the mid-18th century.
The tavern, located in Groveland Court, just off Bow Lane, owes its name to Robert Williamson who bought residence which once stood on the site – and happened to be the home of the Lord Mayor of London – in the mid-1700s.
It was Williamson who turned the premises, which had been built soon after the Great Fire of 1666, into a hotel and tavern (the Lord Mayor, meanwhile, moved into the George Dance-designed Mansion House in 1752).
Said to be popular among merchants and seafarers, the hotel, meanwhile, remained in the family until 1914 when James Williamson died and the property was auctioned. The hotel eventually disappeared but the tavern – now housed in a building dating from the early 1930s – lives on.
There is a remnant of its glorious past nearby – King William III and Queen Mary II, who were said to have dined at the previous Lord Mayor’s residence, presented the Lord Mayor with a gift in the form of now Grade II-listed wrought-iron gates with their monogram and they still stand at one end of Groveland Court.
The tavern, meanwhile, claims to have “probably…the oldest excise license in the City of London”. It also features a stone plaque in the floor which, so the story goes, marks the exact centre of London (although its apparently covered by carpet) and there are some Roman-era bricks or tiles incorporated into a fireplace which were discovered during the 1930s rebuild.
It’s also said to have a resident ghost – Martha (also the name of one of the pub’s dining rooms). According to the pub’s website, police dogs won’t go near the place as a result while longer serving members of staff say they have all seen a painting of her in various parts of the pub (of course, no such painting exists).
The Lord’s Mayor’s Show is coming up soon (10th November) so we thought it a good time to take a quick look at the life of one of the city’s most memorable Lord Mayors – Sir John Lawrence, who served in the office in 1664-65.
Sir John, a merchant and member of the Worshipful Company of Haberdashers (and Master of the company in 1677), is remembered for the role he played during the Great Plague of 1665 which preceded the Great Fire of London the following year.
Following the arrival of the plaque in London, those with the means took to their heels and left the city for safer climes. But Sir John assured the public that he and the City officers would remain at their posts to keep law and order among the frightened populace.
He oversaw the issuing of a series of plague-related orders designed to stem the spread of disease and appointed people to oversee and attend to the needs of households affected by the disease and search out the bodies to be taken away as well as doctors to tend to the sick and help prevent infection.
His efforts in ensuring the food supply remained steady have been particularly praised as has his opening of his own home in St Helen’s Bishopsgate to those servants who were discharged when the households in which they worked fled the city.
His tenure as mayor is often favourably contrasted with that of his successor, Sir Thomas Bludworth but Sir John also had numerous other positions during his lifetime, including as president of St Thomas’ Hospital, a committee member of the East India Company and a Fellow of the Royal Society.
Following their sojourn at Lake Geneva where, in September, 1816, Mary Shelley (then Godwin) first started writing Frankenstein, Shelley and her lover – the poet Percy Bysshe Shelley – returned to England and then to London where on 30th December, 1816, they were married at St Mildred’s Church, Bread Street.
The marriage followed the suicide of Percy Shelley’s wife, Harriet, who was found drowned in the Serpentine in Hyde Park on 10th December that year. Harriet’s family had apparently resisted the poet taking custody of the couple’s two children and it has been reported that Percy was advised by lawyers that marrying Mary, pregnant to him again at this stage, would improve his chances of his winning custody of them.
Mary’s father William Godwin and step-mother Mary Jane Claremont Godwin attended the wedding and the rift which had divided the family due to the couple’s earlier elopement was apparently at least partly mended as a result. Others in attendance were the publisher and poet Leigh Hunt.
The church in which they were married once stood on the east side of the south end of Bread Street in the City of London (and is not to be confused with the Church of St Mildred, Poultry, which once stood near Mansion House).
Originally dating at least as far back as the early 13th century, it had been destroyed in the Great Fire of London in 1666 and then rebuilt to the designs of Sir Christopher Wren in the years following.
In good condition and retaining many of Wren’s original fittings into the 20th century, the building was sadly destroyed by bombing in 1941 (and the parish subsequently united with that of St Mary le Bow). The site is now covered by the Grade II-listed Seventies office building, 30 Cannon Street.
This City of London pub – a sizeable establishment to say the least, takes its name from a building that no longer exists.
Located at 9 Gracechurch Street, The Crosse Keys is located in a former purpose-built bank – that of the Hong Kong and Shanghai Banking Corporation. Designed by W Campbell Jones, the Grade II-listed building opened in 1913 and featured the largest banking floor in the City at the time.
The bank moved out in the latter part of the 20th century and JD Wetherspoon moved in, opening it as The Crosse Keys and keeping much of the original opulent interior, including marble pillars and fireplaces and a magnificent glass dome above the stairwell.
Oh, and the name? That comes from The Crosskeys Inn, a famous coaching inn which once stood on the site and took its name from the keys of heaven, held by St Peter (the crossed keys form part of the Holy See’s coat of arms).
The origins of the inn go back to before the Great Fire of London in 1666 (the inn’s yard also served as a playhouse during the Elizabethan era – the Lord Chamberlain’s Men, of which Shakespeare himself was a member, were said to be among those who performed here).
It was destroyed in the Great Fire, rebuilt and burnt down again in 1734. Rebuilt again, by the late 1800s, it had become a well known coaching inn, said to cater for some 40 or more coaches a day.
There’s a City of London blue plaque marking the site and inside, plenty of historical facts and figures in a series of prints on the walls.
This medieval-era church, located on Broad Street in the City of London, survived the Great Fire of 1666 but was demolished in the early 20th century when, due to the lack of residents in the City, it was no longer needed as a church.
The church, also sometimes referred to as St Peter-le-Poor, was in existence by the end of the 12th century but it’s thought the name ‘le poer’ (generally said to refer to either the poverty of the surrounding area or its proximity to an Augustinian monastery) didn’t come to be added until the 16th century.
The church was rebuilt in 1540 and then enlarged and repaired – including the addition of a new steeple – in the first half of the 17th century.
By 1788, the church had, however, fallen into such disrepair that it had to be rebuilt and the new building, designed by Jesse Gibson and located further back from Broad Street (into which it had previously projected), was consecrated in November, 1792.
The layout of the new church was somewhat unusual – the altar was located on the north-west side of the church, opposite the entrance (altars were traditionally located in the east), and the nave was circular with a wooden gallery running around the interior.
There was a large lantern in the centre with glass walls. The entrance on the eastern side of the church, featured a facade which gave no hint of the circular nature of the building behind – it featured a square tower and columned entrance.
With the declining population living in the City of London, the church was no longer needed as a place of worship by the early 20th century and so it was demolished in 1907.
The parish was united with St Michael Cornhill and the proceeds from the sale of the site were used to build the church of St Peter-le-Poer in Friern Barnet. This church was also given the City property’s font, pulpit and panelling.
Located beneath Guildhall’s Great Hall is the oldest surviving part of the structure, the largest of London’s medieval crypts.
Dating from the reign of King Edward the Confessor in the 11th century, the vaulted East Crypt is considered to be one of the finest examples of its kind in England with a ceiling featuring a series of carved bosses depicting heads, shields and flowers.
It features a series of stained glass windows depicting five famous Londoners – Geoffrey Chaucer, William Caxton, Sir Thomas More, Sir Christopher Wren and Samuel Pepys.
The pillars holding up the roof, meanwhile – once located at ground level – show signs of where horses were once tied up while their riders went about their business.
The West Crypt, which is believed to date from the 13th century, was sealed off after collapsing under the weight of the roof of the Great Hall which fell down during the Great Fire of London in 1666. It was reopened in 1973.
The windows of the West Crypt represent some of the City of London’s livery companies (pictured above, right).
One of the most famous incidents took place in the crypts on 9th July, 1851, when Queen Victoria attended a banquet here during a state visit.
The crypts today are available to hire for atmospheric events.
The name of this City of London street – which leads from Upper Thames Street to the intersection of Queen Victoria and Cannon Streets – speaks to the City’s past when it originated at the now-lost dock or jetty known as Garlickhithe.
Garlickhithe was, not surprisingly, where garlic was landed and sold in a tradition dating back to at least the 13th century. It’s one of numerous thoroughfares in the City named for what was traded there.
The name is also remembered in the church which still stands at the bottom of the hill, St James, Garlickhythe, and which once stood right on the back of the Thames. The church was founded in the 12th century, rebuilt several times – the last time after the Great Fire of London under the direction of Sir Christopher Wren.
The viewing platform was intended as a place where Wren and Hooke could conduct experiments for the Royal Society (to this end, the Monument also features a laboratory in the cellar while its hollow shaft was designed to accommodate experiments with pendulums, its staircase steps measure exactly six inches high so they could be used in experiments on pressure and there is a trapdoor in the top of the orb to facilitate use of a telescope).
Vibrations caused by the traffic on Fish Street Hill, however, caused problems and so the idea was abandoned and the platform, located at a height of about 48.5 metres, was left to the public.
A mesh cage was added to the top in the mid 19th century, apparently as a preventative measure after a number of people had leapt from the top. The cage was replaced in 2008 as part of a major, £4.5 million, 18 month-long restoration of the Grade I-listed structure.
While people are welcome to climb the 311 steps to the top on a circular staircase that winds its way up the inside of the pillar to take in the views over the City and Thames (and about 100,000 d0 so each year, gaining themselves a special certificate for their efforts), for those who can’t make the climb, equipment enabling the streaming of live video images, taking in a 360 degree panorama from the top of the Monument, was installed as part of the restoration. These images can be accessed via the Monument’s website. The images, which take in the city, are updated every minute.
WHERE: The Monument, junction of Fish Street Hill and Monument Street (nearest Tube station is Monument); WHEN: 9.30am to 6pm daily (until October); COST: £4.50 adults/£2.30 children (aged five to 15)/£3 seniors (joint tickets with Tower Bridge available); WEBSITE: www.themonument.info
Top – Panoramic view from the top of The Monument taken in 2006; Below – The Monument. PICTURES: Top – Piotr Zarobkiewicz/Wikimedia Commons/CC BY-SA 3.0/Below – David Adams