London churches

10 Questions – John Brodie Donald, Lost London Churches Project…

by exploringlondon

John Brodie Donald, the creator of the Lost London Churches Project, talks about how the project came about, its aim and his personal favourite “lost” church…

1. First up, when you talk about London’s “lost churches”, what do you mean by the expression?
“Of the 108 churches in the City of London in 1600 only 39 remain. The rest have been lost in the last 350 years, either destroyed in the Great Fire of London in 1666 or in the Blitz or demolished by commercial developers as property prices soared.”

2. What is the aim of the Lost London Churches Project?
“The Lost London Churches Project aims to promote interest in the ancient church buildings and parishes of the City of London through collectable cards, books, maps and downloadable explorers walks. We have created a ecclesiastical treasure hunt – a way of exploring the history of the square mile that costs nothing and can be easily fitted into a few spare lunchtimes.”

3. How many churches are included in the project?
“There are 78 churches for which collectable cards have been produced and these are available in a growing number of churches in the City. It is hard to find evidence of what the churches lost in the fire of 1666 looked like, but hopefully after further research these will be included in a second edition. “

4. Does the project cover every “lost” church in the City of London?
“It covers not just ‘lost’ churches but also the extant ones for two reasons. First, because those who are collecting the cards need a place to pick them up which they can do in the churches that still exist. Secondly, although the church buildings were lost, the parishes still remain to this day for administrative reasons. Every one of the 109 churches still has a parish clerk. The parishes have been amalgamated with the existing churches. So, for example, St Vedast in Foster Lane is a church of 13 united parishes having acquired them as the church buildings were lost over the centuries.”

5. Tell us how the Lost London Churches Project came about?
“It all started when I was redrawing the Ogilby and Morgan map of 1676 in colour for my own pleasure. This large scale map (100 feet the inch) shows every single house in the City of 350 years ago. It was completed just after the Great Fire and so shows the location of all the lost churches clearly. The original covered 20 separate black and white sheets but I redrew them all joined together in colour on my computer. The end result was so huge it was impractical to print…So it made sense to break it up and publish in a book, and since the most interesting information in the map was the churches lost in the fire. it became the basis for the collectors book for the Lost London Churches project. At the same time, I was going through my late father’s papers and found a booklet of cigarette cards that he had collected in the 1940s. He also had a passion for painting watercolours of churches.  That’s when I had the idea of producing a series of ‘cigarette cards’ showing the lost churches and the project was born.”

6. What’s the role of the cards? 
“The role of the cards is to give some tangible treasure to collect while exploring the lost churches. Like trading cards or Pokemon the challenge is – can you collect them all? In every participating church you will be able to pick up that church’s card along with a pack of five random cards for a small voluntary donation. Cards are also available from the project’s website lostlcp.com.”

7. You mentioned earlier that there were a number of ways the City of London’s churches become lost?
“They were lost in three phases. Around 85 were destroyed or damaged in the Great Fire of 1666 of which 34 were never rebuilt. The others were rebuild by Christopher Wren, along with St Pauls Cathedral. Then 26 more churches were lost after the Union of Benefices Act of 1860 triggered a second wave of demolition. The purpose of the act was to combine parishes and free up space for the swelling capital of the British Empire. Lastly, the City suffered badly in the Blitz of World War II which took a further toll on these ancient buildings.”

8. How easy is it to spot remnants of the City’s lost churches?
“Though the buildings are lost, the parishes remain and you can still see the old parish boundary markers even on modern buildings. The best place to see an example of these is to walk down Cheapside along the New Change shopping centre towards the church of Mary le Bow. In only 100 or so yards you will have crossed the boundaries of five different parishes; St Vedast Foster Lane, St Matthew Friday Street, St Peter Westcheap, All Hallows Bread Street and St Mary Magdalene Milk Street. As you walk down the street look up above the shops ( see picture below) and you will see little plaques marking these parish boundaries. These type of parish boundary markers are scattered throughout the City. Our downloadable explorers walks on Google Maps available (for free) on our website lostlcp.com will show you some routes to find them. There is also a A4 sized map of the ancient parishes we have published for you to use as a guide.”

Parish markers on a building on Cheapside and, inset, in detail.

9. Have you uncovered any particularly interesting stories in your research into London’s lost churches?
“I think one the most interesting things is the unusual names and how they were derived: Benet Fink, Stephen Coleman, Mary Somerset, Martin Ludgate and Gabriel Fenchurch. Couldn’t these be the names in an Agatha Christie mystery where the key to the murder is church themed aliases? But seriously, every church has a rich history since most were established before 1200 so in visiting them you are trekking right back to medieval times.”

10. And lastly, do you have a favourite “lost” London church?
“My favourite is St Mary Abchurch just off Cannon Street. It is not only the headquarters of the ‘Friends of the City Churches’ charity but also a perfect jewel of a Wren church with the most glorious painted ceiling – like a secret Sistine chapel!”

10 London sites related to St Thomas Becket – A recap…

by exploringlondon

We’ve finished our series on London sites related to the story of Thomas Becket. Before we move on to our next special series, here’s a recap…

1. Cheapside…

2. Merton Priory…

3. Guildhall…

4. London churches…

5. The Tower of London…

6. Westminster Abbey…

7. Southwark…

8. St Thomas Becket memorial…

9. St Thomas’ Hospital…

10. The Pilgrim’s Way…

We’ll launch our new series next Wednesday.

Lost London – St Swithin London Stone…

by exploringlondon

Once located on the north side of Cannon Street, St Swithin London Stone was first recorded in the 13th century, rebuilt after the Great Fire of London and finally demolished after being damaged in World War II.

The church’s curious name comes its dedication to St Swithin, a ninth century bishop of Winchester, and the London Stone, a stone of curious origins which was originally located across the road and then moved across to eventually be placed inside an alcove in the south wall of the church in the 1820s (you can read more about it here).

The medieval church was rebuilt in 1405 thanks to the largesse of Sir John Hind, twice Lord Mayor of London, and had one of the first towers built specifically for the hanging of bells.

The church was famously also the final resting place of Catrin Glyndwr, daughter of Welsh leader Owain Glyndwr, who was taken hostage in 1409 and imprisoned in the Tower of London before dying in mysterious circumstances four years later. Other notable connections include one with John Dryden who married Lady Elizabeth Howard in the church in 1663.

The church was destroyed in the Great Fire of London. Now united with St Mary Bothaw, the church was rebuilt apparently using some of the original stones, to the designs of Sir Christopher Wren. Rectangular in shape, it featured a tower in the north-west corner and an octagonal dome.

The church, which also had an association with the Worshipful Company of Salters, was heavily damaged by bombing during the Blitz. United with St Stephen Walbrook in 1954, the ruined church was eventually demolished in 1962 (the pulpit is now at All Hallows by the Tower). There’s now a garden on the site which features a memorial to Catrin Glyndwr.

PICTURE: The Church of St Swithin, London Stone, as depicted in the 1839 book ‘The Churches of London’ by George Godwin. (public domain)

LondonLife – A Spitalfields street…

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Looking down Brushfield Street towards Christ Church Spitalfields. Designed by Nicholas Hawksmoor, the church was built between 1714 and 1729. PICTURE: Jack Bassingthwaighte/Unsplash

Famous Londoners – Nicholas Hawksmoor…

by exploringlondon

Architect Nicholas Hawksmoor was a key figure in the creation of the fabric of London as we know it, working alongside Sir Christopher Wren as well as alone, and responsible for numerous works with can still be seen in London today.

Hawksmoor was born into a yeoman farming family in Nottinghamshire in around 1661-62 but little else is known of his early life. He probably received a fairly basic education but is believed to have been taken on a clerk to a justice in Yorkshire before, thanks to encountering a decorative plasterer by the name of Edward Gouge, travelling to London.

There, Hawksmoor was introduced to Wren who, agreed to take on the young man as his personal clerk at just the age of 18. He moved through a number of junior positions in Wren’s household before becoming deputy surveyor at Winchester Palace – between 1683 and 1685 – under Wren.

He went on to work with his mentor on numerous further projects; these included Chelsea Hospital, St Paul’s Cathedral, Hampton Court Palace and Greenwich Hospital as well as Kensington Palace where, thanks to Wren’s support, he was named clerk of works in 1689 (as well as deputy surveyor of works at Greenwich). He remained in these posts for some 25 years before he was removed thanks to political machinations (although he later returned to the secretaryship).

Hawksmoor also worked with Sir John Vanbrugh, assisting him in building Blenheim Palace, taking over command of the job in 1705. Vanbrugh made him his deputy and Hawksmoor later succeeded him as architect at Castle Howard in Yorkshire, designing a number of monuments in the gardens, including the great mausoleum.

Hawksmoor is described as one of the masters of the English Baroque style – Easton Nelson in Northamptonshire, which he designed for Sir William Fermor, is an exemplar of his work (and the only country house for which he was sole architect, although it remain uncompleted).

Hawksmoor also worked on buildings for the university at Oxford and while All Soul’s College was among buildings he completed, many of his proposed designs were not implemented for various reasons (as were grand plans he had for the redesign of central Oxford).

From 1711, Hawksmoor was busy again in London where, following the passing of an Act of Parliament, he was appointed as one of the surveyors to a commission charged with overseeing the building of 50 new churches in London.

The commission only completed 12 churches, but half of them were designed by Hawksmoor (and he collaborated with fellow surveyor John James on two more). Hawksmoor’s completed churches include St Alfege in Greenwich, St George’s, Bloomsbury, Christ Church in Spitalfields, St George in the East in Wapping, St Mary Woolnoth, and St Anne’s Limehouse (the churches he collaborated on include James are St Luke Old Street and the now demolished St John Horsleydown).

In 1723, following Wren’s death, he was appointed Surveyor to Westminster Abbey and, as well as aspects of the interior (some of which still survive to this day) designed the landmark west towers (although they weren’t completed until after his death).

Hawksmoor died at his home in Millbank on 25th March, 1736, from what was described as “gout of the stomach”, having struggled with his health for a couple of decades previously. He was buried at the now deconsecrated church in Shenley, Hertsfordshire.

Hawksmoor was survived by his wife Hester by a year, and a daughter, Elizabeth.

PICTURES: Top – The West Towers of Westminster Abbey; Right – St Anne’s, Limehouse. (David Adams)

10 sites from Mary Shelley’s London…6. St Giles-in-the-Fields…

by exploringlondon

It was in this church in St Giles High Street in the West End that another significant event took place for Mary Shelley – her son William and daughter Clara Everina were baptised here on 9th March, 1818, just a couple of months after Frankenstein was first anonymously published.

The baptism took place just before Mary and her now husband, the poet Percy Bysshe Shelley, departed once again for the continent, apparently this time with no intention of returning.

In fact, the Shelleys attended three baptisms at the church that day – along with William (nicknamed “Willmouse”) and Clara, those undergoing baptism also included Allegra (at first called Alba), the daughter of Mary’s step-sister Claire Clairmont and the poet Lord Byron.

In fact, part of the group’s reason for going to Europe, along with Percy’s debts, ill-health and fears over the custody of their children, was to take Allegra to her father, Lord Byron.

The officiating churchman was said to be one Charles McCarthy.

The current font, which dates from 1810, in the church is presumably that in which they were baptised. It was installed well after the now Grade I-listed Palladian church, which is sometimes known as the “Poet’s Church”, was consecrated in 1733 (it is the third said to have been built on the site since the start of the 12th century).

PICTURE: Prioryman (licensed under CC BY-SA 4.0)

What’s in a name?…Garlick Hill…

by exploringlondon

The name of this City of London street – which leads from Upper Thames Street to the intersection of Queen Victoria and Cannon Streets – speaks to the City’s past when it originated at the now-lost dock or jetty known as Garlickhithe. 

Garlickhithe was, not surprisingly, where garlic was landed and sold in a tradition dating back to at least the 13th century. It’s one of numerous thoroughfares in the City named for what was traded there.

The name is also remembered in the church which still stands at the bottom of the hill, St James, Garlickhythe, and which once stood right on the back of the Thames. The church was founded in the 12th century, rebuilt several times – the last time after the Great Fire of London under the direction of Sir Christopher Wren.

 

Lost London – St Benet Gracechurch…

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Located in Gracechurch Street in the City of London, this church was first recorded in the late 12th century (although there had apparently been a church here for some time earlier) and was named for St Benedict of Nursia, the founder of Western monasticism (St Benet is apparently a short form of that name).

The church, which stood on the intersection with Fenchurch Street and is among a number of London churches dedicated to that particular saint, is sometimes called St Benet Grass Church – that name apparently relates to a nearby haymarket (see our earlier post on Gracechurch Street).

Records apparently show that during the reign of the Catholic Queen Mary I, Biblical texts which had been added to the interior walls during the earlier reign of her brother, the Protestant King Edward VI, were removed.

The church was repaired in the early 17th century but subsequently destroyed in the Great Fire of London. It was among 51 churches rebuilt in the aftermath to the designs of the office of Sir Christopher Wren.

It continued on until 1864 when the parish was united with All Hallows, Lombard Street, which was later among a number of churches united with St Edmund the King and Martyr in Lombard Street.

The church building – its spire had come in for some criticism – was demolished just a couple of years later in 1867-68 (its removal helped to widen Fenchurch Street) and the site apparently sold for £24,000.

The pulpit is now in St Olave, Hart Street, and the plate was split between St Benet in Mile End Road – which was built with the proceeds of the sale of the church land – and St Paul’s Shadwell. (St Benet Gracechurch was apparently only one of two of Wren’s churches never to have an organ).

There’s a plaque marking the location of the church at 60 Gracechurch Street. The narrow street St Benet’s Place also references the former church.

PICTURE: St Benet Gracechurch in the 1820s from The Churches of London by George Godwin (1839)/Via Wikipedia.

 

Where’s London’s oldest…public clock (with a minute hand)?

by exploringlondon

st-dunstans-clock

We reintroduce an old favourite this month with our first ‘Where’s London’s oldest’ in a few years. And to kick it off, we’re looking at one of London’s oldest public clocks.

Hanging off the facade of the church of St Dunstan-in-the-West in Fleet Street is a clock which is believed to have been the first public clock to be erected in London which bears a minute hand.

The work of clockmaker Thomas Harris, the clock was first installed on the medieval church in 1671 – it has been suggested it was commissioned to celebrate the church’s survival during the Great Fire of London and was installed to replace an earlier clock which had been scorched in the fire. Its design was apparently inspired by a clock which had once been on Old St Paul’s Cathedral and was destroyed in the fire.

Like the clock it replaced, this clock sat in brackets and projected out into Fleet Street which meant it was able to be seen from a fair distance away (and being double-sided meant the black dials could be seen from both the east and the west). Like the Roman numerals that decorate it, the two hands, including the famous minute hand, are gold.

To the rear and above the clock dials are located the bells and striking mechanism. The bells are struck on the hours and the quarters by ‘automata’ – Herculean figures, perhaps representing Gog and Magog (although to most they were traditionally simply known as the ‘Giants of St Dunstan’s’), who do so using clubs and turn their heads.

Such was the attention these figures attracted that when the clock was first installed the area became notorious for pick-pockets who apparently went to work on unsuspecting passersby who had stopped to watch the giants at work.

This church was demolished in the early 1800s to allow the widening of Fleet Street and when it was rebuilt in 1830, the clock was absent. Having decided it couldn’t be accommodated in the new design, it had been auctioned off with the art collector, Francis Seymour-Conway, the 3rd Marquess of Hertford, the successful bidder.

He had it installed on his Decimus Burton-designed villa in Regent’s Park and there it remained until 1935 when Lord Rothermere, who had bought the villa in 1930, returned it to the church to mark the Silver Jubilee of King George V.

There are numerous literary references to the clock including in Charles Dickens’ David Copperfield, Thomas Hughes’ Tom Brown’s Schooldays, Oliver Goldsmith’s Vicar of Wakefield and a William Cowper poem.

Lost London – Church of St Alban, Wood Street…

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This church, which survived until it was largely destroyed by bombing in World War II, isn’t completely lost – its tower still survives in the middle of Wood Street in the City.

St-Alban's-Wood-StreetThe church, one of a number dedicated to St Alban (Britain’s first Christian martyr) in London throughout its history, was medieval in origin although it has been argued its foundation dates back to the 8th century Saxon King Offa of Mercia who is believed to have had a palace here with the chapel on this site (Offa is also credited as the founder of St Alban’s Abbey).

The church had fallen into disrepair by the early 17th century and was demolished and rebuilt in 1630s. It proved unfortunate timing for only 32 years later it was completely destroyed again, this time in the Great Fire of London.

Following the Great Fire, the church, now combined with the parish of St Olave, Silver Street, was among those rebuilt to the designs of Sir Christopher Wren and completed in the mid-1680s.

It was restored in the late 1850s under the eye of Victorian architect Sir George Gilbert Scott and the four pinnacles on the tower, which stood on the north side of the church, were replaced later that century.

It survived until World War II when the building was burnt out and partly destroyed on a single night during the Blitz in December, 1940. The remains, with the exception of Wren’s Perpendicular-style tower, were later demolished in the 1950s (by which time the church had been united with the parish of  St Vedast, Foster Lane).

The Grade II*-listed tower was converted into a rather unusual private dwelling in the 1980s.

10 London sites associated with Sir Winston Churchill – 7. St Margaret’s Church…

by exploringlondon

Nestled next to Westminster Abbey opposite the Houses of Parliament, St Margaret’s has long been known as the “parish church of the House of Commons” (although we should point out it’s not officially a parish church). As a result, it probably doesn’t come as a surprise that it has a couple of significant links to former PM Winston Churchill.

St-Margarets-ChurchAmong the most momentous personal occasions was when Churchill married Clementine Hozier in the church on 12th September, 1908, after a short courtship. A headline in the Daily Mirror called it ‘The Wedding of the Year’.

After the fighting of World War II ended in 1945, on VE Day Churchill, in a move reflecting that taken by then PM David Lloyd George after World War I, led the members of the House of Commons in procession from the Houses of Parliament into the church for a thanksgiving service.

In 1947, the church was the scene of another Churchill wedding, this time that of Sir Winston’s daughter, Mary who was wedded to Captain Christopher Soames of the Coldstream Guards on 11th February. 

WHERE: St Margaret’s Church, Westminster (nearest Tube stations are St James’s Park and Westminster); WHEN: 9.30am to 3.30pm weekdays/9.30am to 1.30pm Saturday/2pm to 4.30pm Sunday; COST: Free; WEBSITE: www.westminster-abbey.org/st-margarets-church.