What’s in a name?…London Wall…

The name of this street is self-explanatory – it follows the line of part of the wall that once surrounded the City of London, of which only fragments now remain.

The wall dates from as far back as Roman times and this street – which runs from the intersection with Aldersgate Street to the west to Old Broad Street in the east – broadly follows the course of its northern edge.

View from the west end of London Wall. PICTURE: Romazur (licensed under CC BY-SA 3.0)

The road was re-laid out – it features dual carriageways at the east and west ends – after the area was devastated by bombing during World War II.

A roundabout at the western end of London Wall – named the Rotunda – provides a link with Aldersgate Street, which runs perpendicular, and in the centre was built the Museum of London (which is now being relocated to West Smithfield).

Looking toward the eastern end of London Wall with All Hallows on the Wall to the left. PICTURE: Keith Murray (licensed under CC BY-NC-ND 2.0)

The western end of the street, part of which is straddled by the hulking early 1990s building known as Alban Gate, has until recent years also featured a series of raised walkways which were part of the post war redevelopment of the area (and partly integrated with office buildings).

Known as ‘pedways’, some of them are now in the process of being replaced with a more modern take on the idea (such as can be seen at London Wall Place).

Part of the Roman gate, known as Bastion 14, near the western end of London Wall. PICTURE: Ethan Doyle White (licensed under CC BY-SA 4.0)

The street features a number of remnants of the actual wall along its length including the remains of a Roman gate close to the western end (on the street’s north side, it’s known as Bastion 14) and in St Alphage Gardens (St Alphage, London Wall is one of several now lost churches along the street – St Olave, Silver Street is another).

Close to the eastern end of the street is the church of All Hallows-on-the-Wall which dates from 1767 (replacing an earlier church that had survived the Great Fire of London).

Other prominent buildings on London Wall include the Brewer’s Hall, the Carpenter’s Hall and the Plaisterer’s Hall.

Famous Londoners – John Wesley…

Credited as the founder, along with his brother, of Methodism, it was in London that John Wesley experienced the spiritual awakening that would change his life and lead to the establishment of a new religious movement.

Born on 17th June, 1720, in Epworth, not far from Lincoln, Wesley was the 15th of 19 children born to Samuel Wesley – the rector there – and his wife Susanna. Rescued from a fire in the family rectory at a young age, the event was to have a lasting impression on him leading to his later view that he was set apart for a special purpose – “a brand plucked from the burning”.

Wesley was educated at London’s Charterhouse School and then at Christchurch College in Oxford. Ordained a priest in the Church of England in 1728, he spent two years serving as his father’s curate before returning to Oxford in 1729.

It was there he formed the ‘Holy Club’ with his brother Charles and fellow students including George Whitfield. It’s here that the name ‘Methodist’ was first used as a pejorative term to describe members of the group thanks to their ‘methodical’ way of living – which included religious practises like fasting as well as caring for the ill and prisoners – and which was later adopted by Wesley himself.

Following a largely unsuccessful sojourn in the newly founded American Province of Georgia with his brother Charles (they had been invited by the colony’s first governor, James Oglethorpe, to minister to the new settlers) during which Wesley was involved in a courtship that ended badly, the clergyman fled back to England.

It was in London, on 24th May, 1738, that the clergyman then had his “Aldersgate experience” in which he felt his heart “strangely warmed” while at a religious meeting in Aldersgate Street (there’s a monument – the Aldersgate Flame – to this next to the Museum of London).

Initially influenced by the Moravians (Wesley even visited one of their communities in Germany), he later developed some concerns about some aspects of their teachings and so began forming his own followers into what would become the Methodist Society. Despite considerable opposite from the Church of England (Wesley was still an ordained Anglican minister), the new Methodists continued to work among the poor of London and elsewhere in England.

Barred from many Church of England pulpits thanks to his views on everything from salvation to the role ordinary people could play in the church, Wesley began preaching to large masses in the open air – ‘field preaching’ – as he travelled extensively about the country. He is said to have preached as many as 40,000 sermons and travelled some 250,000 miles during his ministry and campaigned on many social issues – including prison reform and the abolition of slavery – while his brother Charles is credited with writing thousands of hymns.

The first Methodist chapels in the UK were opened in the late 1770s – while the first was in Bristol, the second was opened in City Road, London, in 1778. It is still in use today – you can visit it, the Museum of Methodism (housed in the chapel crypt), and the house where Wesley lived the last 12 years of his life – follow this link for more details. The statue pictured above stands outside.

While he did not ordain ministers in England and throughout his lifetime continued to consider himself an Anglican, in an act which helped lead to the creation of an independent Methodist Church (formally created after his death), in 1784 Wesley ordained ministers to head to the newly independent United States of America after the Anglican Church failed to do so.

John Wesley died on 2nd March, 1791, at the age of 87, in his house. He was entombed at the London chapel.

While at the time of his death, it’s estimated that there were 135,000 members and more than 500 itinerant preachers working under the name  of “Methodist”, Wesley’s legacy was to become far greater as his ideas spread across the globe. It’s now estimated that there are around 70 million Methodists around the world.

Other monuments commemorating Wesley in London include Methodist Central Hall in Westminster – located opposite Westminster Abbey – which was built in the early Twentieth century to mark the centenary of Wesley’s death and a statue of Wesley on St Paul’s Churchyard, erected in 1988.

There’s a terrific walking guide published by the Methodist Church which links sites of relevance to Wesley’s life in London. You can download it here.

Lost London: Gates Special – Aldersgate

Its name now more well known as one of the City of London’s 25 wards, Aldersgate was a gate opening to the city’s north, located close to where the Museum of London now stands, and was one of the city’s four original gates.

A plaque in Aldersgate Street marks where the gate once stood (there’s also an explanatory ‘London Wall’ plaque nearby) – it was finally knocked down in 1761.

The gate’s origins go back to late Roman times – it was apparently created to strengthen the city’s northern defences against Saxon incursions – and was built with two roadways passing through the wall protected by semi-circular towers. (The name apparently has nothing to do with the age of the gate as many believe but may be a corruption of a Saxon name Ealdred or come from a type of tree which grew nearby.)

An important link to places like the fair at Smithfield, St Bartholomew’s Priory and the Charterhouse in the Middle Ages, it was used as a prison and even as late as 1660, diarist Samuel Pepys writes of seeing the limbs of executed traitors displayed upon it. It was also had residential quarters above it – these were said to have been occupied at times by the City Crier and in the mid-1500s were used by printer and stationer John Day (he is said to have printed an early copy of the Bible, dedicated to King Edward VI, there in 1549).

In 1603, it was through Aldersgate that King James I entered London (his arms were later placed over the gate), and just 14 years later, in 1617, the entire gate was rebuilt. Repaired in the aftermath of the Great Fire of London in 1666 (it’s final form was said to feature, as well as the arms of King James I, statues of the Biblical figures Jeremiah and Samuel), it was finally demolished in 1761 to improve the flow of traffic.

PICTURE: Site of where Aldersgate once stood. To the right of the picture is the Church of St Botolph-without-Aldersgate.