Looking northward up Pudding Lane (to the right of the picture is a somewhat controversial plaque marking the site of the bakery). PICTURE: Google Maps
While it has been claimed in the past that the name did come from desserts or puddings being sold here, it’s now generally believed that the name relates to the medieval word ‘pudding’ which meant offal – the guts or entrails of animals.
It was apparently down this lane that the butchers of the Eastcheap market (London’s primary meat market in medieval times, located at the northern end of the lane), having slaughtered an animal for consumption, would have the ‘puddings’ carried down the lane so they could be disposed of on waste barges (earlier on, the butchers were apparently permitted to toss the offal into the Thames when tide conditions were right).
The lane, which 16th century historian John Stow said was also known as Rother Lane (due to a Thames wharf called Rothersgate at its southern end) and Red Rose Lane (after a shop sign in the lane), also has the honour of being one of the world’s first designated one-way streets.
• A recreation of Bartholomew Fair featuring more than 30 free events kicks off in the City of London today. The programme kicks off with RESURGAM, a vertical dance performance on St Paul’s Cathedral with other highlights including immersive theatrical circus performance Dinner for All, Follow Me Into by imitating the dog – a series of projections that weaves through the City, and, Carnesky’s Showwomxn Spectacular, a street show featuring a cast of circus, variety and rare skilled women performers. There’s also al fresco dining at locations across the City of London and creative workshops on Saturdays. The Bartholomew fair, which ran from the 12th century until 1855, started as a cloth market but evolved to become the City’s pre-eminent event, attracting people from across the country and beyond. The revival runs until 16th September. For the full programme of events, see www.thecityofldn.com/bartholomew-fair/
The River Thames. PICTURE: Unsplash
• Totally Thames, London’s month-long celebration of its river kicks off on Friday. Events this year include an exhibition at London Bridge Station celebrating London’s bridges by photographer Henry Reichhold and another looking at medieval artefacts recovered by mudlarks at St Paul’s Cathedral, walks exploring the history of everywhere from Rotherhithe to Twickenham and the Royal Docks (as a well as a walk on which you’ll meet six medieval women in Southwark), ‘Wren by River’ – a tour on Uber Boat By Clippers Thames featuring an introduction to Wren’s London legacy from the perspective of the river (be quick, this takes place on 1st September), and art installations including the Saltley Geyser, a 30 metre high plume of water in the Royal Docks created by David Cotterrell. And, of course, the St Katharine Docks Class Boat Festival on the weekend of 9th and 10th September and the The Great River Race on 16th September. For the full programme of events, see https://thamesfestivaltrust.org.
• Black on the Square, a new “showcase of Black culture and creativity”, takes place in Trafalgar Square this Saturday. The one day family-friendly festival will feature art, fashion and musical performances including jazz, spoken word, freestyle rap and soul as well as DJ sets from the likes of Touching Bass, Art Beyond the Shell, MOBO Unsung, Shortee Blitz, BXKS, The Spit Game UK. There will also be vendors representing a range of Black-owned businesses, including Caribbean and African food, as well as artisan goods ranging from customised accessories to handmade homeware and gifts. The festival kicks off at noon and runs until 6pm. For more, see https://www.london.gov.uk/events/black-square-2023.
• Art of London has launched its third annual season featuring everything from gallery late openings to photography exhibitions and public art displays. Events, which run though until October, include: ‘Art Reframed’ which, developed in partnership with the recently reopened National Portrait Gallery, showcases the gallery’s most iconic portraits of everyone from Olivia Colman to Elton John and William Shakespeare on 52 giant colourful cubes across Coventry Street and Irving Street; photographs by artist Ray Burmiston showcased on the Piccadilly Lights; and, ‘Art After Dark’ in which galleries across the West End open their doors for late night viewings. For the full programme, head to artoflondon.co.uk/seasons/season.
• A large section of London’s Roman wall had gone on show to the public thanks to an innovative collaboration between Urbanest, the City of London Corporation, Historic England, and the Museum of London. A new free display – The City Wall at Vine Street – has been created by Urbanest as part of a redevelopment of the site. At its heart is a segment of London’s Roman wall, including the foundations of a bastion or tower. Alongside the wall is a permanent display of artefacts from the Museum of London ranging from a tile marked with a cat’s paw print to Roman coins and ceramics. Completed between AD 190 and 230, the Roman wall was between two and three metres thick and faced with blocks of Kentish ragstone. This section of the wall was first rediscovered in 1905 when a new building – Roman Wall House – was constructed on the site and the inner face of the wall was exposed and preserved in the basement. In 1979, the outer face of the wall and the bastian foundations were also uncovered – but the wall was still left largely forgotten in the building’s basement. The site was acquired by Urbanest in 2016 and during the subsequent construction of Urbanest City in 2018, the wall was protected by a timber enclosure. Tickets to The City Wall at Vine Street, located at 12 Jewry Street in the City of London, can be booked for free. For more head to https://citywallvinestreet.org.
• ‘Summer on the Square’ has returned to The National Gallery’s North Terrace with a series of workshops aimed at inspiring the local community and visitors to engage with themes around the gallery’s collection. The programme sees the gallery work with a variety of artists and creative practitioners in a shared focus of creating child-led art, design and play activities. The workshops – which range from a session on discovering what you can do with bamboo to discovering movement and shapes in the National Gallery paintings – are free, drop-in and open to all ages and abilities. Summer on the Square, which runs until 28th August, is supported by and part of Westminster City Council’s Inside Out Programme. For the full programme, see www.nationalgallery.org.uk/whats-on/summer-on-the-square.
• On Now: Happily Ever After? Illustrating Andersen & Perrault. This exhibition at the Heath Robinson Museum in Pinner focuses on works Heath Robinson created for the fairy tale collections of Hans Christian Andersen, which he illustrated three times, and Charles Perrault’s Old Time Stories published in 1921. The display, which also features works on the same subjects by Michael Foreman, shows how Heath Robinson was able to explore subjects and characters which ranged from sleeping princesses to adventurers and monsters in some of his lesser known works. Runs until 17th September. Admission charge applies. For more, see www.heathrobinsonmuseum.org.
The view looking north from the southern end of Carmelite Street. PICTURE: Google Maps
These two City of London thoroughfares – which run from Fleet Street down to Victoria Embankment (connected at Tudor Street) – both owe their name to the same institution.
A friary run by the Carmelites – also known as the “White Friars” because of the white mantle they wore over their brown habits – was established here in 1253 and enlarged until eventually it stretched all the way from Fleet Street down to the Thames.
The monastery was dissolved in the Dissolution and the buildings repurposed with the great hall becoming a playhouse.
The street marks the eastern boundary of the friary (then known as Water Lane).
• The relationship between luxury and power in the ancient world is explored in a new exhibition at the British Museum.Luxury and power: Persia to Greece focuses on the period between 550-30 BC in the Middle East and south-east Europe, a period during which the Persian empire of ancient Iran clashed with the cities and kingdoms of Greece before it was conquered by Alexander the Great. Highlights include Bulgaria’s Panagyurishte Treasure which, on loan, consists of nine richly decorated Persian gold vessels including eight rhyta used to pour wine and one bowl to drink it. There’s also a Persian gilt silver rhyton shaped as a griffin, Athenian examples of drinking vessels, and, a gold wreath from Turkey which consists of two branches with a bee with two cicadas and showcases how styles evolved into the period after the death of Alexander in 323 BC. The exhibition in the Joseph Hotung Great Court Gallery can be seen until 13th August. Admission charge applies. For more, see www.britishmuseum.org/luxuryandpower.
• The first major art exhibition to explore the life and legacy of Saint Francis of Assisi has opened at The National Gallery. Saint Francis of Assisi, which features works spanning the period from the 13th century to today, includes 40 works, ranging from medieval painted panels to relics, manuscripts and even a Marvel comic book. Highlights include Francisco de Zurbarán’s Saint Francis in Meditation (1635‒9), Antony Gormley’s Untitled (for Francis) (1985), Sandro Botticelli’s Saint Francis of Assisi with Angels (about 1475‒80 – pictured), El Greco’s Saint Francis Receiving the Stigmata (1590‒5), Giovanni Costa’s Frate Francesco e Frate Sole (1878‒86), and Matthew Paris’ drawings in the Chronica maiora, which present some of the earliest English depictions of Saint Francis. There’s also a relic of Francis’s habit from Santa Croce, Florence, and a small section of the exhibition is dedicated to Saint Clare, one of the first followers of Francis. The exhibition in the Ground Floor Galleries can be seen until 30th June. Admission is free. For more, see nationalgallery.org.uk.
• England’s oldest hospital, St Bartholomew’s Hospital, is being celebrated in an outdoor exhibition in the City of London. Founded in 1123 – 900 years ago this year, the history of the hospital is being being told using photographs, art, and history drawn fromBarts Health NHS Trust Archives’ extensive collections. The display can be seen in Guildhall Yard until 6th June after which it will move to Aldgate Square until 5th July before finally moving to St Bartholomew’s Hospital Square until 1st August. The exhibition is part of Barts900. For more on the programme of events, see Barts900 website.
• Three of the City of London’s oldest charters go on display at the City of London Heritage Gallery on Saturday as part of a series of events commemorating the coronation of King Charles III. On display will be the William Charter, which, drawn up in 1067 following the coronation of King William the Conqueror, was the earliest known royal document in Europe to guarantee the collective rights of all people in a town and not just a select few. Also to be seen is the Shrievalty Charter, which, issued by King John in 1199, confirms the rights of Londoners to elect their own sheriffs, and the Mayoralty Charter, which, also issued by King John – this time in 1215, confirmed that the Mayor of London could also chosen by Londoners with the proviso that they were publicly presented. Visitors can also see the beautifully illustrated Cartae Antiquae which records charters and statutes covering laws enacted from the reign of Edward III (1327 onwards) to the accession of Henry VII in 1485 and was used as an essential reference tool by City officials, as well as prints of the 19th century coronations of Queen Victoria, King William IV and King George IV. Admission is free but booking is recommended. Runs until 5th October. For more, see www.cityoflondon.gov.uk/events/heritage-gallery-exhibition.
• Other events marking the coronation kick off in the City of London in the coming week. Among the extensive list of activities is a pop-up well-being garden in Seething Lane where you can pose for pictures with a floral crown installation, a guided walking tour of the City entitled ‘1000 Years of Royalty – the Best, the Worst and the Very Horribilus’, and a “Cockney knees-up” with Pearly King and Pearly Prince at Leadenhall Market. For more details and the full list of events, head to www.cityoflondon.gov.uk/events/coronation.
• A new exhibition commemorating the expansive career of Sir Christopher Wren opens today in St Paul’s Cathedral – the extraordinary building designed by Wren to replace the medieval cathedral destroyed in the Great Fire of London in 1666 Part of a series of events marking the 300th anniversary of the death of Sir Christopher in 1723, Sir Christopher Wren: The Quest for Knowledge explores not only his early life and career as an architect but also his lesser-known contributions to the fields of mathematics, astronomy and physiology. The display, located in the north aisle of the crypt, features drawings, photographs and objects from the cathedral’s collections. Entry to the exhibition is included in general admission. For more, see www.stpauls.co.uk/whats-on/exhibition-christopher-wren-quest-for-knowledge.
• The Pre-Raphaelite model and artist, Marie Spartali Stillman, has been honoured with an English Heritage Blue Plaque at what was her family home in Battersea. It was while living at The Shrubbery – a 1770s Grade II-listed property now located on Lavender Gardens – that Stillman first modelled for Pre-Raphaelite artists. Tutored by Ford Madox Brown, she went on to become one of a small number of professional women artists in the late 19th century, creating more than 150 works over a period spanning 50 years. Stillman is the first female Pre-Raphaelite artist and one of only very few female artists to receive a Blue Plaque. For more, see www.english-heritage.org.uk/visit/blue-plaques/.
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Located off Ave Maria Lane in the City of London is a tiny thoroughfare named Amen Corner.
This location of this short laneway – which leads to the U-shaped (and gated) Amen Court – makes the name no great surprise. It lies just to the north-west of St Paul’s Cathedral and is one of a number of religiously named streets in the area (others include Paternoster Lane, Paternoster Square, Paternoster Row and Canon Alley).
The corner apparently became so-named in relation to a prayer chanted by monks. It’s said that on the day of the Feast of Corpus Christi, the monks would process through the streets, chanting prayers as they did so.
The first prayer, the Lord’s Prayer, was started in Paternoster Row – itself named after the first couple of words in the prayer when recited in Latin (“Pater Noster” which translates as “Our Father”). The monks would then process westward and by the time they reached the corner of Paternoster Lane and Ave Maria Lane, they would be at the end of the prayer – “Amen”. Hence Amen Corner.
Amen Corner was, from 1614 until the Great Fire of London in 1666 when it was destroyed, the location of a three storey house which served as the headquarters of the the Royal College of Physicians.
Ave Maria Lane, meanwhile, is named after the next prayer the monks would recite after turning the corner – “Ave Maria” (Hail Mary”).
Amen Court, which isn’t accessible to the public, is home to a short terrace of 17th-century houses where the cathedral’s canons have traditionally lived.
At its western end is a wall which once marked the boundary of Newgate Prison and which itself has an interesting history. The spectral ‘Black Dog of Newgate’ was said to have been sighted crawling along its top just prior to an execution taking place in the prison.
• The work of 17th century marine painters Willem van de Velde the Elder and Willem van de Velde the Younger is the subject of a new exhibition at the Queen’s House in Greenwich – the location of a studio King Charles II granted to them.The Van de Veldes: Greenwich, Art and the Sea features the newly conserved painting, A Royal Visit to the Fleet, which they worked on in their studio at the Queen’s House in the 1670s and which, at almost four metres across, was the largest seascape Van de Velde the Younger had painted to date (pictured after conservation above). Also on show is the The Burning of the Royal James at the Battle of Solebay, 28 May 1672, otherwise known as The Solebay Tapestry and originally one of six, along with a selection of some of the more than 1,400 drawings from the National Maritime Museum’s collection. The exhibition, which is free to visit, runs until 14th January, 2024. For more, see www.rmg.co.uk/van-de-velde.
• The Young V&A will open on 1st July following a three year transformation project, it was announced this week. Formerly known as the V&A Museum of Childhood, the Bethnal Green institution will display “remarkable and optimistic stories of children’s ingenuity” alongside 2,000 works from the V&A’s collection of art, design, and performance. Features will include an interactive Minecraftinstallation, murals by street artist Mark Malarko, tech solutions created for Raspberry Pi’s Coolest Projects, and, a display of portraits by photographer Rehan Jamil capturing young people expressing what creativity means to them and set alongside self-portraits by the likes of Chila Kumari Singh Burman, Quentin Blake, Kenneth Branagh, Dapo Adeola, and Linda McCartney. Also announced was the first exhibition at the new facility – Japan: Myths to Manga – which will open on 14th October. For more, see vam.ac.uk/young.
•The most complete Roman pottery kiln ever found in Greater London is going on display in a visitor centre at Highgate Wood from September next year. The kiln, which was excavated from the wood in Haringey in the 1960s and 1970s, has been in storage beneath Bruce Castle Museum. But thanks to a £243,550 grant by The National Lottery Heritage Fund to charity Friends of Highgate Roman Kiln, it will be returned for public display. The kiln is said to be one of the best-preserved Roman pottery kilns found in the UK and is thought to be the last one built by Roman potters who worked in Highgate Wood between 50CE to 160CE to supply Londinium and south-east England with distinctive ‘Highgate Ware’ pottery.
• A small section of Bayswater Road has been renamed Kyiv Road to mark the first anniversary of the invasion of Ukraine by Russia. The new road name was installed last Friday on the road which runs from Palace Court to Ossington Street and is located not far from the Russian Embassy. Councillor Adam Hug, leader of Westminster City Council, said the request for the new name came from the Ukrainian community. “Westminster is home to Ukrainians displaced by the war, and our residents have opened their hearts and their doors to those fleeing Putin’s war machine,” he said in a statement. “As the centre of an international capital, it seemed to us entirely fitting that part of our City should carry a torch for the unbowed defenders of Ukraine. It’s a small stretch of road, but we want to show the people of Ukraine that their struggle has a visible place in our city.”
A celebration of the artists who have painted London on a monumental scale, The Big City is currently running at the Guildhall Art Gallery. The exhibition, which runs until 23rd April, can be visited on a ‘pay what you can’ basis. For more, see www.cityoflondon.gov.uk/events/the-big-city.
The City of London is dotted with halls for the city’s livery companies. But ever wondered what they are?
There are 110 livery companies in the City, representing ancient and more modern trade associations and guilds, including everything from grocers to saddlers, ironmongers to musicians. The newest livery company is the Worshipful Company of Arts Scholars which was created in 2014.
Members of livery companies taking part in the Lord Mayor’s Show. PICTURE: David Adams
Many of today’s livery companies have their origins in the city’s medieval guilds which were responsible for such things as regulating wages and conditions and setting industry standards (while many of these responsibilities have since passed to other bodies, some – such as the Worshipful Company of Gunmakers and the Worshipful Company of Goldsmiths – still play important roles in quality control).
These days the companies are also known for their support of the industries they represent and their philanthropic work.
Livery companies – many of which also traditionally had religious links – built halls as central meeting places – about 40 companies today still own or have a share in a hall.
Members of the livery companies (known as liverymen after the distinctive clothing or uniform they wore) – who are awarded the Freedom of the City of London – have the right to vote for senior offices in the City such as the Lord Mayor of London and sheriffs.
The livery companies of the City of London are listed in an “order of precedence” which was settled in 1515 for the 48 then in existence based on their political and economic power (the Worshipful Company of Mercers comes in at number one). All the companies created since then are ranked according to their date of creation.
Hall of the Worshipful Company of Cutlers. PICTURE: David Adams
The 12 highest ranked companies are known as the Twelve Great City Livery Companies. Among them in the Worshipful Company of Merchant Taylors which disputes its position at number seven and so once a year at Easter swaps places with the Worshipful Company of Skinners at number six.
The medieval church, which was rebuilt after being destroyed in the Great Fire of London only be badly damaged in the Blitz and finally demolished in 1962, was located on the corner of the laneway’s intersection with Cannon Street.
The church was the resting place of Catrin Glyndŵr, wife of the rebel Edmund Mortimer and daughter of Welsh leader Owain Glyndŵr, who, after being held in the Tower of London, died in mysterious circumstances (there’s a memorial to her in a garden on the former site of the church).
The statue at Newby Hall in North Yorkshire. PICTURE: Chris Heaton (licensed under CC BY-SA 2.0)
Originally installed at the Stocks Market in the City of London, this equestrian statue shows a figure atop a horse which is trampling over a prostrate figure lying on the ground.
The marble statue, which stands on a tall plinth, is believed to have been created in Italy by an unknown sculptor. It originally depicted Polish King John III Sobieski riding down a Turkish soldier. But it was bought to London by goldsmith and banker Sir Robert Vyner in the early 1670s.
A strong supporter of King Charles II, he had the sculpture’s head remodelled by Jasper Latham to depict the King (although the figure beneath was left largely untouched, meaning if it is supposed to represent Cromwell, he’s wearing a turban).
Sir Robert, who had been responsible for making the king’s new coronation regalia to replace items lost or destroyed during the Commonwealth, offered to have the statue installed at the Royal Exchange after it was rebuilt following the Great Fire of 1666. When that was rejected, he had the statue installed at the Stocks Market – originally named for being the only location of fixed stocks in the City – near Cornhill in 1675 (Sir Robert served as Lord Mayor around the same time).
The statue was removed in 1739 to make way for the Mansion House. But all was not lost – given back to Vyner’s grandnephew, also Robert Vyner, it reappeared some years later at the Vyner family estate at Gautby Hall. In 1883, it was relocated to Newby Hall in North Yorkshire (which had come into the family via an inheritance) and still remains there today, about 150 metres east of the hall. It received a Grade II listing in 1967.
King Charles I (left) and his son King Charles II on what is now the south side of the gateway. PICTURE: haluk ermis (licensed under CC BY 2.0)
The equestrian statue of King Charles I at the top of Whitehall is one of London’s most well-known. But less well-known is the statue of the ill-fated King which can be found standing in a niche on the Temple Bar gateway, located at the entrance to Paternoster Square just outside of St Paul’s Cathedral.
Charles is not alone. Part of the gateway’s purpose was as a dynastic statement in support of the Stuarts so the grand portal also features statues of Charles’ father King James I, his mother Queen Anne of Denmark, and his son King Charles II. King James and Queen Anne can be found on the north side of the gateway (originally the east side) and the two Charles’ on the south side (originally the west side).
The design of the gateway, which originally stood at the intersection of Fleet Street and the Strand as a ceremonial entrance into the City of London, is believed to be the work of Sir Christopher Wren who was acting on the orders of King Charles II after the Great Fire of London.
Queen Anne of Denmark and King James I on the north side of the gateway. PICTURE: lizsmith (licensed under CC BY-NC-ND 2.0)
The statues, which cost a third of the total £1,500 spent on the gateway, are said to have been sculpted by one John Bushnell. They are depicted in Roman attire rather than the dress they would have worn during the period.
They were removed when the gateway was dismantled in 1878 and stored in a yard of Farringdon Road and when the gateway was re-erected at Lady Meux’s Hertfordshire estate at Theobold’s Park, they were placed back in their original locations. And they also accompanied the gateway back to the city when it was positioned its current location in 2004.
The synagogue has historical ties to the city’s Spanish and Portuguese Jewish community, known as Sephardic Jews, which first started meeting together in a small synagogue in Creechurch Lane in 1657 after it become possible for Jews to openly practice their religion under the rule of Lord Protector Oliver Cromwell.
Increasing numbers in the community soon meant a larger premises was required and a committee was formed which signed a contract with Quaker builder Joseph Avis in February, 1699, to build a larger premises (tradition holds that Avis returned the money he made on the job to the community, saying he would not profit from building a house of God). In June that same year, the community leased a tract of land at Plough Yard, Bevis Marks, on which the new building would be built. Construction commenced soon after.
The property’s design is said to emulate, at least in part, that of the 1675 Portuguese Synagogue of Amsterdam (it’s also thought the design was influenced by the works of Sir Christopher Wren). There’s also a story that the building included an oak beam from one of the Royal Navy’s ships presented by Queen Anne.
The rectangular building, which features three galleries inside, was eventually completed and dedicated in September, 1701.
The roof of the now Grade 1-listed building was replaced following a fire in 1738 and the synagogue only suffered minor damage during the Blitz. It also suffered some collateral damage from the IRA bombing in 1992 and the 1993 Bishopsgate bombing but remains mostly intact.
Sermons at Bevis Marks were in Portuguese until 1833 when they changed to English.
Features inside include an oak Renaissance-style ark containing the Torah scroll which, painted to resemble coloured Italian marble, is located at the centre of the eastern wall. There are also seven hanging brass candelabra which symbolise the seven days of the week. The largest, which hangs in the centre of the synagogue – represents the Sabbath and was donated by the community of the Great Synagogue of Amsterdam. There are also 10 large brass candlesticks representing the Ten Commandments. While the upright oak seats are said to “reflect the Puritanism of 17th century England”, the backless oak benches at the back are the original seats which were brought from the Creechurch Lane premises.
Twice Prime Minister Benjamin Disraeli’s 1804 birth is recorded in the register but after his father had a falling out with the synagogue officials, Disraeli was in 1817 baptised at St Andrew’s Holborn.
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