10 sites from London at the time of the Magna Carta – 3. The Temple…

Templars

Not much remains today of the original early medieval home of the Templar Knights which once existed just west of the City of London. While the area still carries the name (as seen in the Underground station, Temple), most the buildings now on the site came from later eras. But there are some original elements.

First though, a bit of history. The Templar precinct which become known as the Temple area of London was the second site in the city given to the military order, known more completely as the Knights of the Temple of Solomon (thanks to their Jerusalem HQ being located near the remains of the Temple of Solomon).

Temple-churchThe first was in Holborn, located between the northern end of Chancery Lane and Staple Inn, and was known as the ‘Old Temple’ after which, in the latter years of the 12th century, the Templars moved their headquarters to the new site – ‘New Temple’ or Novum Templum – on unoccupied land on the bank of the River Thames. 

This new precinct included consecrated and unconsecrated areas. The consecrated part was a monastery and was located around what is now Church Court with the monastic refectory built on the site of what is now Inner Temple Hall – the medieval buttery is the only part of the original building which survives.

The lay or unconsecrated part of the precinct lay east of Middle Temple Lane, where a second hall was built on the site of what is now the Middle Temple Hall (you’ll find more on that here) which was used to house the lay followers of the order.

The original buildings also included the still existing Templar Church (pictured, along with a monument depicting the Templars outside the church), which was consecrated in 1185 during the reign of King Henry II by Heraclius, the Patriarch of Jerusalem, on a visit to London. Like all other Templar churches, its circular design was based on the design of the Church of the Holy Sepulchre in Jerusalem (the chancel was added later and consecrated in the presence of King Henry III in 1240 – for more on the Temple Church, you can see our earlier post here.

The New Temple become an important site in London (and the kingdom as a whole – the Masters of the Temple were the heads of the order in England) and was used by many of the nobility as a treasury to store valuables (and to lend money). It also had close connections with the monarchy and was, as we saw earlier this week, a power base for King John and from where he issued what is known as the King John Charter in 1215. He also used it for a time as a repository for the Crown jewels.

In an indication of the Temple’s prominence in state affairs, some of the great and powerful were buried here during this period including William Marshal, 1st Earl of Pembroke, who died in 1219, and his sons William and Gilbert (for more on those buried in the Temple, see our earlier post here). There were also apparently plans to bury King Henry III and his Queen here – this apparently spurred on the building of the chancel on the church – but they were eventually buried in Westminster Abbey instead.

Numerous relics were also apparently housed here during the Templar times including a phial believed to contain Christ’s blood and pieces of the true Cross.

The Templar era came to an end in 1312 when the order was dissolved on the authority of Pope Clement V amid some heinous allegations of blasphemy and sexual immorality which had the support of King Philip IV of France. While the pope awarded their property to the rival order, the Knights of the Hospital of St John of Jerusalem (also known as the Hospitallers), King Edward II had other ideas and ignored their claims with regard to the London property and instead, claimed it for the Crown (a dispute which went on for some years).

It later became associated particularly with lawyers, although lawyers would have certainly been at work in the New Temple given its role as banker to the wealthy (but more on its later associations with lawyers in later post).

For more on the history of the Templars, see Malcolm Barber’s The New Knighthood: A History of the Order of the Temple.

A Moment in London’s History – Londoners granted the right to elect their mayor…

It was on 9th May, 2015, 800 years ago this year that, in the lead-up to the creation of the Magna Carta in June, King John issued a charter granting the City of London the right to freely elect its own mayor.

The charter, which was issued at the Temple – King John’s power base to the west of the City (for more on it, see our earlier post here), was a fairly blatant bid to keep the support of the city.

King-John-CharterKnown simply as the King John Charter, it stated that the barons of the city, “may choose to themselves every year a mayor, who to us may be faithful, discreet, and fit for government of the city, so as, when he shall be chosen, to be presented unto us, or our justice if we shall not be present”.

In return, the mayor was required to be presented to the monarch to take an oath of loyalty each year – a practice commemorated in the Lord Mayor’s Show each November.

The charter, which has a particularly good impression of the king’s seal, is currently on display in the City of London’s newly opened Heritage Gallery, located at the Guildhall Art Gallery.

The event was one of a series leading up to the signing of the Magna Carta in June. Only 10 days after King John issued the charter to the City of London, rebel barons, who have previously taken Bedford, marched on the city to demand their rights and arrived their before the Earl of Salisbury (whom John had ordered to occupy the city).

Aldgate was apparently opened to them by some supporters within the city and the forces of the rebel barons went on to attack the home of royalists as well as those of Jews along with a Jewish burial ground in Barbican – the latter because Jewish moneylenders had lent money to the king.

They later besieged the Tower of London and while they couldn’t take the fortress, their seizure of the city was enough to help force the king to open negotiations late in the month, asking the Archbishop of Canterbury, Stephen Langdon, on 27th May  to arrange truce (which, while it was apparently not observed terribly well, did help pave the path to the Magna Carta).

The exhibition at the Heritage Gallery runs until 4th June. For more information, see www.cityoflondon.gov.uk/things-to-do/visiting-the-city/attractions-museums-and-galleries/guildhall-art-gallery-and-roman-amphitheatre/Pages/Heritage-Gallery.aspx.

PICTURE: City of London: London Metropolitan Archives