The concept of a scheme involving placing commemorative plaques on what was once the homes of notable people was first raised by MP William Ewart in 1863 in Parliament.
Three years later, in 1866, the idea was adopted by the then Society of Arts (later the Royal Society of Arts) and in 1867 it erected two blue plaques, the first being one commemorating the birthplace of Lord Byron at 24 Holles Street just south of Cavendish Square in Marylebone and the second being that erected to Emperor Napoleon III in King Street (see last week’s post).
But the Byron plaque had the honour of being the first and it remained on the property until it was demolished in 1889 and the plaque, presumably, lost.
It has, however, been replaced several times on subsequent buildings on the site – the latest incarnation, is a “green plaque” erected by Westminster City Council on what is now a John Lewis store and was unveiled on National Poetry Day in 2012 (it replaced a non-standard, rectangular-shaped plaque – pictured above – which was installed after the building was bombed during World War II).
The current plaque describes Lord Byron as “one of the greatest British poets” and quotes him: “Always laugh when you can. It is a cheap medicine.”
Byron is said to have been born at the property on 22nd January, 1788 and was baptised George Gordon Byron at the nearby St Marylebone Parish Church. Interestingly, English Heritage says that recent research has shown there is no clear evidence for which house in Holles Street Lord Byron actually lived in meaning none of the plaques may have actually marked the correct site.
During the first 35 years of the scheme’s existence it erected on some 35 plaques (there are now some 900 in existence, so the pace has quickened since).
Less than half of them now survive but among those that do are plaques to poet John Keats (erected in 1896 on Keats’ House in Hampstead), novelist William Makepeace Thackeray (erected in 1887 on 2 Palace Green in Kensington) and politician and author Edmund Burke (erected in 1876 on 37 Gerrard Street in Soho.
PICTURE: Wikimedia
Marking the centenary of the battle, Jutland 1916: WWI’s Greatest Sea Battle explores the battle itself (which claimed the lives of more than 8,500 as the British Grand Fleet met the German High Seas Fleet in what neither side could claim as a decisive victory) as well as its lead-up, aftermath and the experience of those serving on British and German warships through paintings and newspaper clippings, photographs, ship models and plans, sailor-made craft work and medals. Among the objects on display is a 14 foot long shipbuilder’s model of the HMS Queen Mary, which, one of the largest battle cruisers involved,was destroyed with only 18 survivors of the 1,266 crew. Among the personal stories told in the exhibition, meanwhile, is that of boy bugler William Robert Walker, of Kennington, who served on the HMS Calliope and, severely wounded during the battle, was later visited by King George V
The first major exhibition to explore the history of Egypt after the pharaohs opens at the British Museum today. Egypt: Faith after the pharaohs spans 1,200 years of history – from 30 BC to 1171 AD – with 200 objects showing how Christian, Islamic and Jewish communities reinterpreted the pharaonic past of Egypt and interacted with each other. The exhibition opens with three significant examples of the Hebrew Bible, the Christian New Testament and the Islamic Qur’an – the texts include the New Testament part of the 4th century AD Codex Sinaiticus, the world’s oldest surviving Bible and the earliest complete copy of the New Testament, which is now part of the British Library’s collection. All three are juxtaposed with everyday stamps associated with each of the three religions in an illustration of the relationship between the institutional side of religion and its everyday practice, both key themes of the exhibition. Other exhibits include a pair of 6th-7th century door curtains featuring classical and Christian religious motifs, a 1st-2nd century statue of the Egyptian god Horus in Roman military costume, and a letter from the Roman Emperor Claudius (41-54 AD) concerning the cult of the divine emperor and the status of Jews in Alexandria. Admission charge applies. Runs until 7th February in Room 35. A programme of events accompanies the exhibition. For more, see 











