It wasn’t until four days after the battle which had taken place on 25th October, 1415, that news of King Henry V’s stunning victory over the French reached the English capital.
The news apparently reached London very early in the morning and church bells were rung in celebration and a Te Deum sang in thanksgiving in many.
At 9am, a solemn procession of clergy made their way from St Paul’s Cathedral in the City to the shrine of St Edward the Confessor in Westminster Abbey (pictured) to give thanks.
Other attendees at the abbey included the Mayor-elect, Nicholas Wotton (this was the first of two occasions on which he was elected Lord Mayor), and the alderman of London, as well as the Queen Dowager, Joan of Navarre.
A few days later, on the 4th November, King Henry V’s brother – John of Lancaster, the Duke of Bedford, announced the news to Parliament.
King Henry V, meanwhile, arrived back in Dover on 16th November (apparently as a great snowstorm was making its presence felt) and headed for London. After pausing in Canterbury to give thanks in the cathedral and St Augustine’s Abbey, he reached the manor of Eltham (now in south-east London) on 22nd November.
He was met the next day on Blackheath by Wotton and City dignitaries who then, along with what were recorded as a crowd of 20,000 citizens, accompanied him and his small retinue, which included some of his most high profile prisoners such as Charles d’Orléans, Duke of Orléans (who spent 25 years as a prisoner in England), and Marshal Boucicaut (he would die six years later in Yorkshire), towards London.
There, welcomed as Henry V, “King of England and France”, he processed through the City which had been elaborately decorated – the decorations included the hanging of various coats of arms from various prominent sites as well as the positioning of statues of the likes of St George – ahead of his arrival.
Travelling down Cheapside, the king – who was modestly dressed in a purple gown and had eschewed wearing a crown for the event – stopped at St Paul’s where he performed his devotions, before proceeding to Westminster where he did the same before taking up residence for the night in the nearby Palace of Westminster.
On the king’s orders, a solemn mass was held in St Paul’s the next day for the fallen of both sides. The victorious king had returned!

The first major exhibition to explore the history of Egypt after the pharaohs opens at the British Museum today. Egypt: Faith after the pharaohs spans 1,200 years of history – from 30 BC to 1171 AD – with 200 objects showing how Christian, Islamic and Jewish communities reinterpreted the pharaonic past of Egypt and interacted with each other. The exhibition opens with three significant examples of the Hebrew Bible, the Christian New Testament and the Islamic Qur’an – the texts include the New Testament part of the 4th century AD Codex Sinaiticus, the world’s oldest surviving Bible and the earliest complete copy of the New Testament, which is now part of the British Library’s collection. All three are juxtaposed with everyday stamps associated with each of the three religions in an illustration of the relationship between the institutional side of religion and its everyday practice, both key themes of the exhibition. Other exhibits include a pair of 6th-7th century door curtains featuring classical and Christian religious motifs, a 1st-2nd century statue of the Egyptian god Horus in Roman military costume, and a letter from the Roman Emperor Claudius (41-54 AD) concerning the cult of the divine emperor and the status of Jews in Alexandria. Admission charge applies. Runs until 7th February in Room 35. A programme of events accompanies the exhibition. For more, see 

























